Thanks for your answer. So my next question is, when you say he kept the law perfectly do you mean the following:
- He wore tefillin every day, except for the Sabbath and the festivals.
- Did he follow the school of thought to wear tefillin on the intermediate days of Passover or the school of thought to not wear them during the intermediate days?
- He had a clear a standard definition he held by for what considered work on the Sabbath and he did not do work on the Sabbath.
- What was his source for what was work on the Sabbath and what was not?
- He wore wore his tzitzit with the blue thread.
- What did he consider to be a (or the) correct source for producing the blue color?
- After every meal he praised the Creator, as Moses commanded.
- Did he do this for all foods or only specific meals?
Thanks.
What is known is what is taught in the scriptures, as you well know! Jesus always referred to the Torah, the Prophets and the Writings when justifying his actions.
The tefillin are mentioned in Matthew 23:5, the context of which says: 'Then spake Jesus to the multitude, and to his disciples, saying, The scribes and the Pharisees sit in Moses' seat: All therefore whatsoever they bid you observe,
that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay
them on men's shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries [tefillin], and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi.'
Interesting that Jesus does not teach others to break the law of Moses, but to observe the law. But he sees through to the heart, and he knows that a heart in sin is neither contrite nor humble.
The real issue of contention here is the keeping of the Sabbath. Jesus made it known that the Sabbath was made for man, and not man for the Sabbath. The rest of the Sabbath is for the good of man, but does God need to rest on man's Sabbath? Is not the giving, or saving, of life allowed on the Sabbath?