Secret Chief
nirvana is samsara
How can we assess the value or output of those whose lives were cut short for example?
Only on what they did of course.
The usual example given is Mozart. Died at just 35; what if...?
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How can we assess the value or output of those whose lives were cut short for example?
Those few weeks are still a worry for me. It still comes across as the ending of a viable life.
I've never had any opposition to abortion - judging the health and welfare of any prospective mother as being as much or more important than any child that might be born - but the development of any foetus is something I can't really have an input over as to when they should or should not be terminated. That is basically my dilemma.Nearly all abortions are performed before even 12 weeks (Nine out of 10 abortions done before 12 weeks in many high-income countries | BMJ)
You have switched to an entirely different topic. We have nice rules in India for abortion, nothing is written in stone, and we leave the final decision to our Supreme Court.The 2015 study cited is third trimester, well after when abortion procedures would be performed though.
Edit: Should add that third trimester is 27+ weeks, abortions are banned nearly everywhere at ~24 weeks except in the case of emergencies for the life of the mother.
I've never had any opposition to abortion - judging the health and welfare of any prospective mother as being as much or more important than any child that might be born - but the development of any foetus is something I can't really have an input over as to when they should or should not be terminated. That is basically my dilemma.
It's just one of those areas of doubt one has to live with as I see it. And often being quite painful.I’m not comfortable at all after 20 weeks myself, when it comes to personal hot takes.
I was thinking earlier if our parent aborted us early, "we" would have never existed. Which sounds common sense, of course, but from a, I guess, philosophical perspective I wonder if this where the case we would have another chance at existence from other parents. Kind of like being stuck in a maze with multiple exits. Some are fake exits while others are not.
I, in my true nature, am immutable exist eternally, but, as I see it, the gross and subtle bodies are subject to causality. If I am aborted, I obviously won't experience anything beyond being aborted as that body/mind complex, but that doesn't mean I, in my true nature, don't exist.
I was thinking earlier if our parent aborted us early, "we" would have never existed. Which sounds common sense, of course, but from a, I guess, philosophical perspective I wonder if this where the case we would have another chance at existence from other parents. Kind of like being stuck in a maze with multiple exits. Some are fake exits while others are not.
What is your true self? The nature of it?
This sounds like it's directed at people that believe in things like souls, but I'll offer my perspective just so it exists in the discussion.
I don't think fetuses have the properties necessary to be "us" in the first place, though they do have the potentiality to be an "us." I think personhood is something that develops with emergent properties like sense of self, sapience, sentience, etc.
This sounds like it's directed at people that believe in things like souls, but I'll offer my perspective just so it exists in the discussion.
I don't think fetuses have the properties necessary to be "us" in the first place, though they do have the potentiality to be an "us." I think personhood is something that develops with emergent properties like sense of self, sapience, sentience, etc.
Perhaps the potential to become sentient is enough to bar abortion?
This would make me wonder, since these things are from the mind, if one was born with mental health condition where the sense of self and identity are near non-existent or haven't matured, without such we'd be just animals living by instinct. This is assuming that we can't be who we are without the mind which no longer exist once the brain dies.
This is purely my personal opinion, because in this particular matter you spoke of, I have not read any studies. Pure assumption.
I think that babies are born some kind of sense. It is strange that they have a particular personality on the day they are born. Immediately you see something in them that differentiates them between one another. And when they grow up, kind of instinctively you feel "ah I remember" when you see some character traits. As soon as the child is born you have seen something that reminds you of this growing child later on.
But I dont know when that develops in the womb. I would like to hear some insights.
I've never had any opposition to abortion - judging the health and welfare of any prospective mother as being as much or more important than any child that might be born - but the development of any foetus is something I can't really have an input over as to when they should or should not be terminated. That is basically my dilemma.
Some would argue this; I don’t see how it’s different from an unfertilized egg or a sperm also having potential though.
I have this intuition that the question becomes more and more of a moral question as gestation increases: intuitively, if I were to choose between saving a baby or 100 fertilized embryos, I’d save the baby without hesitation.
Intuitively, if I had to choose between saving a 24-week fetus and saving a 9-week fetus, I’d save the 24-week fetus. So there is at least a scale of moral impetus involved.
So I become increasingly uncomfortable with abortion as gestation increases, where the line between a fetus having sapience and sentience (and so the properties of personhood and moral impetus) increases: at a certain point, adding grains of sand becomes a heap in other words.
Add in considerations for the mother’s bodily autonomy, health, and so on, and I arrive to a pro-choice position, with deep misgivings for later term abortions. Thankfully, nearly all of them are well before any signs of sapience/sentience.
Interesting question,I was thinking earlier if our parent aborted us early, "we" would have never existed. Which sounds common sense, of course, but from a, I guess, philosophical perspective I wonder if this where the case we would have another chance at existence from other parents. Kind of like being stuck in a maze with multiple exits. Some are fake exits while others are not.
Spoken like a true advaitist.I, in my true nature, am immutable exist eternally, but, as I see it, the gross and subtle bodies are subject to causality. If I am aborted, I obviously won't experience anything beyond being aborted as that body/mind complex, but that doesn't mean I, in my true nature, don't exist.
See his label. The English transliteration is "Aham Brahmasmi" meaning "I am Brahman". All that exists is Brahman, there is no exception, there is no second. If you ask us 'Advaitists', you too are that.What is your true self? The nature of it?
Spoken like a true advaitist.See his label. The English transliteration is "Aham Brahmasmi" meaning "I am Brahman". All that exists is Brahman, there is no exception, there is no second. If you ask us 'Advaitists', you too are that.
Nature? Brahman is eternal, there is no birth or death for it, Brahman is not involved in the affairs of the world, Brahman is form-free which means it can exist in any form and it is changeless. It definitely is not a God. What we do not know is whether there is any difference in existence and non-existence for Brahman. IMHO. Salix, is that correct?