In the explanation of verse 2:60,
Imam Hassan Askari (a) tafsir says:
The Messenger of Allah (S) said:
One who is firm on love for Ahlul Bayt (a.s.), is given by Allah such a cup of drink that he does not want to exchange it with anything else and he does not like that except for Allah he should have anyone as a helper and protector.
One who makes his self used to bear difficulties for the sake of our love, Allah gives him such a lofty status to him on Judgment Day that all become incapable to see his great status on Judgment Day. And each will be surrounded by their status on this day as they had kept their money and wealth in the earth before them.
Then Allah will say: You had accepted difficulties for the love of Muhammad and his family, so Allah has given you the right to save whoever you want from punishment. Then he will open his eyes and see everyone. After that he will separate all those who wished well for him, did a favor or spoke in a nice manner, just as real money is separated from counterfeit coins.
Then he will be told to take them to Paradise and make them stay wherever he likes. He will do the same. Then Allah will say: We give you authority to send whomsoever you like to Hell. Then he would look up see everywhere and select the hellish people as gold coins are separated from currency. Then he will hear a voice telling him to send them to any section of Hell he likes and will do so.
Thus Allah says to Bani Israel people (Jews) who were present during the time of the prophet: While your ancestors were called to the love of Muhammad and Aale Muhammad you have seen them and understood the lofty aim of their Wilayat, it is only proper that you gain nearness to the Almighty through the proximity of Ahlul Bayt (a.s.) and you must not go near His wrath. If you do so, you will become remote from His mercy.
Regarding verse 2:61 which is about the Mana and Quails from heaven to followers of Musa (a) who couldn't stand it and wanted multiple food of the earth instead , thereby preferring a lower pleasure type over higher sustenance from God, Imam Hassan Alaskari (a) makes an analogy and quotes Mohammad (S):
The Messenger of Allah (S) said: My people! You must not behave as Bani Israel did. Do not consider Allah’s bounties minor. Don’t ask whimsical and naïve questions from Allah and when Allah takes trial of your sustenance which you do not like, you must not ask for anything. Perhaps it would become a cause of your death and destruction.
Rather you should pray: O Allah, I beseech you in the name of Muhammad and his purified family, please give me patience to bear these difficulties and make them easy for me if my well being lies in being subjected to them.
And if the opposite is better for me, please grant me that. Keep me happy and obedient to Your command. All praise is for You only. When you pray like this, Allah will give you that which is better for you and make it easy for you to get it.
Then His Eminence (S) said: O servants of Allah! Do not be careless about sins, because due to this you shall be involved in laziness and careless attitude which is more dreadful than sin itself. So man continues to commit the sin and does not regard it serious and is involved in troubles more serious than sins.
Slowly he denies the Wilayat of the Prophet’s successor and prophethood of the Prophet. Finally he begins to deny the Oneness of Allah, deviates from the religion of Allah and becomes an apostate.
@Clara Tea I shared the hadiths here, because I feel you will benefit.