Nature of traditional depictions
Māyā miraculously giving birth to Siddhārtha.
Sanskrit,
palm-leaf manuscript.
Nālandā,
Bihar, India.
Pāla period
"In the earliest Buddhist texts, the
nikāyas and
āgamas, the Buddha is not depicted as possessing
omniscience (
sabbaññu)
[103] nor is he depicted as being an eternal transcendent (
lokottara) being. According to
Bhikkhu Analayo, ideas of the Buddha's omniscience (along with an increasing tendency to deify him and his biography) are found only later, in the
Mahayana sutras and later
Pali commentaries or texts such as the
Mahāvastu.
[103] In the
Sandaka Sutta, the Buddha's disciple
Ananda outlines an argument against the claims of teachers who say they are all knowing
[104] while in the
Tevijjavacchagotta Sutta the Buddha himself states that he has never made a claim to being omniscient, instead he claimed to have the "higher knowledges" (
abhijñā).
[105] The earliest biographical material from the Pali Nikayas focuses on the Buddha's life as a śramaṇa, his search for enlightenment under various teachers such as
Alara Kalama and his forty-five-year career as a teacher."