From the
Gita:
Considering also your duty as a warrior you should not waver. Because there is nothing more auspicious for a warrior than a righteous war. (2.31)
Only the fortunate warriors, O Arjuna, get such an opportunity for an unsought war that is like an open door to heaven. (2.32)
If you will not fight this righteous war, then you will fail in your duty, lose your reputation, and incur sin. (2.33)
People will talk about your disgrace forever. To the honored, dishonor is worse than death. (2.34)
The great warriors will think that you have retreated from the battle out of fear. Those who have greatly esteemed you will lose respect for you. (2.35)
Your enemies will speak many unmentionable words and scorn your ability. What could be more painful than this? (2.36)
You will go to heaven if killed, or you will enjoy the earth if victorious. Therefore, get up with a determination to fight, O Arjuna. (2.37)
Treating pleasure and pain, gain and loss, victory and defeat alike, engage yourself in your duty. By doing your duty this way you will not incur sin.
All kinds of contradictions to the Baha'i Faith in this. Just before this, Krishna tells Arjuna:
Know That, by which all this (universe) is pervaded, to be indestructible. No one can destroy the indestructible (Atma) . (2.17)
Bodies of the eternal, imperishable, and incomprehensible soul are said to be perishable. Therefore, fight, O Arjuna. (2.18)
The one who thinks that Atma is a slayer, and the one who thinks that Atma is slain, both are ignorant, because Atma neither slays nor is slain. (2.19)
The Atma is neither born nor does it die at any time, nor having been it will cease to exist again. It is unborn, eternal, permanent, and primeval. The Atma is not destroyed when the body is destroyed. (2.20)
O Arjuna, how can a person who knows that the Atma is indestructible, eternal, unborn, and imperishable, kill anyone or cause anyone to be killed? (2.21)
Just as a person puts on new garments after discarding the old ones, similarly Atma acquires new bodies after casting away the old bodies.
So we have the "Atma" being the eternal. The body dies and this eternal Atman gets reborn into new bodies. Krishna uses this to convince Arjuna to fight and kill. How do you, as a Baha'i, explain this?