sandy whitelinger
Veteran Member
I don't. I beleive the "doing" of the Law is the righteousness that is bestowed upon someone.Hi Sandy, good question. I believe the purpose of "doing" the Law is to be saved when we are judged.
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I don't. I beleive the "doing" of the Law is the righteousness that is bestowed upon someone.Hi Sandy, good question. I believe the purpose of "doing" the Law is to be saved when we are judged.
I believe that Romans teaches that God gave the Law in order to define sin and thereby the excuse of, "I never knew," could not be employed.Hi Sandy, for there to be "doers"--there are those who choose not to "do". Therefore, just why did GOD give the "laws"? Judgments?
No. You asked about what Paul meant. Paul was looking at a community of Jews in the Jesus sect who objected to the idea of gentiles following Jesus without holding the law (especially being circumcised). He sought to show that those who have the law, the Jews, are not by made better simply by the fact that they know/hear the law. Only doing it matters. That is the entire point of the distinction between doers and hearers. Hearers are Jews, the keepers of the law. But they will be judged by their actions just like anybody else. Which is why doing the law is what matters.So you figure that Gentiles refuse to eat catfish, put paddles on the end of their spears or go to see the preist when they have leprosy of other surch obscure things in order to fulfill the Law?
But isnt there laws in these cities and countries that ban murder, rape, stealing, etc.? If so, some of these people may be obeying the law of the land rather than the law written on their hearts. I do not know of any country that does not have any laws at all. The laws of Judaism just arent religious laws, they are also national laws.
I don't. I beleive the "doing" of the Law is the righteousness that is bestowed upon someone.
the laws of many nations are based on Gods righteousness. I dont think you'll find any nation of people who dont have laws against murder, rape, stealing etc
these are all things we 'know' to be wrong
thats why even non religious nations uphold such laws. They are adhering to Gods righteousness
No. You asked about what Paul meant. Paul was looking at a community of Jews in the Jesus sect who objected to the idea of gentiles following Jesus without holding the law (especially being circumcised). He sought to show that those who have the law, the Jews, are not by made better simply by the fact that they know/hear the law. Only doing it matters. That is the entire point of the distinction between doers and hearers. Hearers are Jews, the keepers of the law. But they will be judged by their actions just like anybody else. Which is why doing the law is what matters.
Whose law?What is the purpose of "doing" the Law. Is it as Paul said in Romans that the "doers of the law shall be justified." Or is it an ongoing process of staying out of trouble? Perhaps a way or reconciling to God after sin? Something else? Is there an end purpose?
Your thoughts and insight please.
I don't. I beleive the "doing" of the Law is the righteousness that is bestowed upon someone.
Mosaic.Whose law?
Ok let's plug that definition in."Without the law" means "non-Jewish".
No, I think it's clear that he's speaking about gentiles who do not have the Law but by nature the things contained in the Law. Nowhere in the text of Romans does Paul intimate that he's limiting this view to a select few. Instead he's laying the groundwork for everyone being a sinner Jew as well as gentile.No. You asked about what Paul meant. Paul was looking at a community of Jews in the Jesus sect who objected to the idea of gentiles following Jesus without holding the law (especially being circumcised). He sought to show that those who have the law, the Jews, are not by made better simply by the fact that they know/hear the law.
I don't believe this. I think Romans shows that we have a choice as to what set of laws we will be judged by. One is the Mosaic Law which Paul states condemns everone or the law of faith which offers justification. Now, since Paul states that the deeds Law justifies no one then what is termed as "the righteousness of the Law" cannot be deeds.
Gentiles are defined as those who don't have the law. Possessing the law is what makes one Jewish, but Paul is saying this possession doesn't matter- all that matters is doing it and this holds for everyone.No, I think it's clear that he's speaking about gentiles who do not have the Law
There is only the literal for Paul. He makes no distinction between literal and metaphorical and the "by nature" part is that gentiles, who do not hear/have the law, only follow/obey it by instinct or nature. They can't choose to do it because they don't know what it is. Jews, who have/hear the law can do it but often don't. Whether one hears it or does, all are judged and the only thing that matters is whether one does it.Therefore my original question still stands. When gentiles do by nature the Law are they conforming to the literal tenets of the Law?
I don't believe this. I think Romans shows that we have a choice as to what set of laws we will be judged by. One is the Mosaic Law which Paul states condemns everone or the law of faith which offers justification. Now, since Paul states that the deeds Law justifies no one then what is termed as "the righteousness of the Law" cannot be deeds.
So Paul was just goofing around when he said, "But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter [refering to the Law 2:27]..." Romans 2:27 KJVThere is only the literal for Paul. He makes no distinction between literal and metaphorical and the "by nature" part is that gentiles, who do not hear/have the law, only follow/obey it by instinct or nature. They can't choose to do it because they don't know what it is. Jews, who have/hear the law can do it but often don't. Whether one hears it or does, all are judged and the only thing that matters is whether one does it.
That's not Romans 2:27So Paul was just goofing around when he said, "But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter [refering to the Law 2:27]..." Romans 2:27 KJV
Paul does not get into a specific Law but speaks of the Law in general and clearly states that the Law was given because of sin and as such speaks of all men as sinners.Where in the Torah or Tanakh does it state that the Law "condemns everyone"? Violating a Law may bring punishment, much like a mother or father may punish a disobedient child, but it does not state that we will be "condemned" if we violate a Law, much like a good parent won't condemn their child just because (s)he may misbehave.
We follow a different law.Again, to repeat, the Law must be followed as closely as possible if one's Jewish, but if they're not, then they have a choice as to whether to follow the Law. Although, if one does believe that Torah is correct by stating that God gave the Law, and if a gentile believes in God, then maybe they should consider following the Law.
Yes, my bad.That's not Romans 2:27
Which circles back to my original question to which you studiously never answer.The spirit of the law not the letter.