I did not meditate in this manner. When I meditated it was by utter concentration of the mind to focus on nothing but the divine being so as to enable only pristine truth to flow into the mind. Such meditation was performed by simultaneously paying devotional reverences to God when I felt that I had some fresh insights that had arrived into the mind. It led me to pleasant sensations, joy, contentment and utter peacefulness so I could get on with living my dharmic life.
You are confused with terms here. There are two basic types of meditation; Concentrative meditation, and Insight, or Awareness meditation. Concentrative is a single point of focus meditation, whereas Insight or Awareness meditation is a defocal meditation.
If you wish to learn more about these, this is a great summary by Ken Wilber explaining the differences and the various stages of meditation associated with Insight meditation. "Devotion to God" is not really a Buddhist practice, but it certainly can be part of Insight meditation, when entering the high-subtle and low-causal states in meditation. At high causal, deity forms disappear into pure Emptiness.
From the interview:
It is common among scholars to divide meditation into two broad categories, called “concentration” and “awareness” (or “insight”) meditation. Or, “opened” and “closed”. For example, let’s say you are looking at a wall that has hundreds of dots painted on it. In concentration meditation, you look at just one dot, and you look at it so fiercely that you don’t even see the other dots. This develops your powers of concentration. In awareness training, or insight meditation, you try to be as aware of all the dots as you can be. This increases your sensitivity, awareness, and wisdom, in that sense.
In concentration meditation, you put your attention on one object—a rock, a candle flame, your breathing, a mantra, the heart prayer, and so on. By intensely concentrating on a single object, you as subject gradually become “identified” with that object. You start to undercut subject/object dualism, which is the basis of all suffering and illusion. Gradually, higher and higher realms of existence, leading toward the ultimate or nondual dimension, are all made obvious to you. You transcend your ordinary self or ego, and find the higher and subtler dimensions of existence—the spiritual and transcendental.
However, this is reaching the higher dimensions by “brute force”, so to speak. And although concentration meditation is said to be very important, by itself it doesn’t uproot our tendencies to create dualism in the first place. In fact, it just ignores them, it tries to bypass them. It focuses on one dot and ignores all the others. Concentration meditation can definitely show us some of the higher realms, but it can’t permanently install us at those higher realms. For that, you have to look at all the dots. You have to investigate all of experience, with detachment, nonjudgmentalism, equanimity, and crystal clear awareness.
Read more here:
Ken Wilber Stages Of Meditation | Awaken