I see two valid views for how the child relates to god, as I know the term. First, god is not the idea of god, which is to say that if you interpret god as an idea of deity (e.g. "someone to watch over me") then of course the child would not relate. Second, the idea of god is not god, which is to say that if you interpret god in terms of the universe, nature, aspects of such, or divisions of such, then relation is unavoidable. All that *is* (which, of course, entails *is not*) naturally relates to the whole and all its parts. (And that is not to look at god that cannot be looked upon.)
And there are multiple valid views for knowledge and belief: in terms of an active, voluntary, or willful conscious being, where the child's belief can be posed in terms of levels of brain activity, levels of comprehension, or levels of understanding of a subject; in terms of truth, where belief cannot be posed in order to relate a subject with an object; or in terms of information, or knowing, or proposing, or even posing. Etc.
For me, childhood stands apart from the world about which we toss words about, including the word "default." It's all well and fine for the adult to splinter the world into whichever words/terms are preferable to its sensibilities, but we should all recognize that these shiny words that exist only to please a need to speak *about* are not the world about which we speak.
And there are multiple valid views for knowledge and belief: in terms of an active, voluntary, or willful conscious being, where the child's belief can be posed in terms of levels of brain activity, levels of comprehension, or levels of understanding of a subject; in terms of truth, where belief cannot be posed in order to relate a subject with an object; or in terms of information, or knowing, or proposing, or even posing. Etc.
For me, childhood stands apart from the world about which we toss words about, including the word "default." It's all well and fine for the adult to splinter the world into whichever words/terms are preferable to its sensibilities, but we should all recognize that these shiny words that exist only to please a need to speak *about* are not the world about which we speak.
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