DallasApple
Depends Upon My Mood..
My back hurts..
Love
Dallas
Love
Dallas
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Rev 21:8 But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death
Pick out the good..(just a hint for you brother)
Love
Dallas
Mat 12:50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."
Well, it would accomplish that, that's for sure.Looks to me it is to get rid of the likes of these............
Rev 21:8 But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death."
And I suppose that makes you a Bible literalist in all regards? Would that be a fair assumption?I really see no reason not to.............
And I suppose that makes you a Bible literalist in all regards? Would that be a fair assumption?
Well, that's exactly what I'd say about my beliefs. The problem is, how do you determine in which context to take it literally and in which context to take it figuratively?I wouldn't say in all regards but in the correct meaning and context, sure.
Well, that's exactly what I'd say about my beliefs. The problem is, how do you determine in which context to take it literally and in which context to take it figuratively?
So, do you believe that the second death is a permanent sort of thing?
After the spirit has died in the lake of fire, it simply ceases to exist from then on?
Would be be accurate to say that you don't believe in an eternal punishment? (I'm thinking that death would be the utter obliteration of the spirit, so the suffering would have to come to an end.)
Is this a lengthy, drawn out death or a relatively quick one?
Yes. The spirit is eternal and cannot die.
I think I'm beginning to see! If you believe it should be taken literally, then you're correct. If you believe it should be taken figuratively, then you're correct. You've got your bases covered, but you left my question unanswered. Oh well....Well, in the correct meaning, and the correct context, I do take it literally.
I think I'm beginning to see! If you believe it should be taken literally, then you're correct. If you believe it should be taken figuratively, then you're correct. You've got your bases covered, but you left my question unanswered. Oh well....
I wasn't thinking in terms of things that are clearly parables, but there are stories that may or may not be parables. I guess I'm thinking of things like a literal seven 24-hour day creation, just as an example.Well let me ask you a question.
Would you have me say I take all things literal when we have parables involved? :areyoucra
I'm sorry you took it as a loaded question. It really wasn't intended to be. Believe me, I am asked enough loaded questions that I try not to lure others into that same trap. I often find myself in very much the same position I inadvertantly put you in.The question you asked was a loaded question and I'm not about to pull the trigger on such. Now if we want to speak on specifics you might could get a better understanding on what I mean instead of jumping to conclusions. Just because I try to be careful with my answers as not to be dishonest doesn't always mean that I am trying to be coy or evasive.
I wasn't thinking in terms of things that are clearly parables, but there are stories that may or may not be parables. I guess I'm thinking of things like a literal seven 24-hour day creation, just as an example.
I'm sorry you took it as a loaded question. It really wasn't intended to be. Believe me, I am asked enough loaded questions that I try not to lure others into that same trap. I often find myself in very much the same position I inadvertantly put you in.
But back to the topic... I believe that the lake of fire is figurative,
that it is symbolic of suffering and that the emotional anguish suffered by those who are punished by being made to pay the price for their own sins will be every bit as unbearable as the physical pain associated with literally burning. I don't believe that the spirit is subject to physical pain, and that's the reason why I believe the suffering to be inflicted upon the wicked to not be physical in nature. That's why I was kind of surprised at your answer.
Thanks for the explanation. I can understand your interpretation. It makes sense; it's just not what I believe, but it was informative. I appreciate that.
Do you believe there is a point at which the spirit dies and is then given new life? If not, how do you define resurrection?
Okay, I'm even more confused now, Bruce. Do you understand the word "spirit" and "soul" to mean the same thing. Maybe that's part of my problem in understanding you, because I don't. I believe that the spirit is the essence of who we are, the life force of our existence. I believe that when the spirit enters into a physical body (probably at birth or shortly before), that body becomes "a living soul." When a person dies, the spirit leaves the body, rendering the body lifeless. The spirit, however, does not die, but continues to exist outside the body as a cognizant entity. When a person is resurrected, that spirit once again enters the body. This time, however, the body has been made immortal, so the result is not only a living soul, but an immortal being that will never again be subject to disease or death. Keeping my beliefs in mind, could you tell me how your compare. I find the Baha'i Faith so interesting but there is so much I don't know about it.If by "spirit" you mean the soul, no: it never dies, and thus never needs new life.
The term "resurrection" refers to a spiritual renewal, not any sort of physical event.
Best regards,
Bruce
Hi, VEW. Thanks for the explanation. I am LDS and, as you may or may not know, we share your belief that there was an apostasy in the early Christian Church. While we differ in many of our beliefs, this is one we share. I understand why you would say that you are Christian but not part of Christendom. I would say that the Latter-day Saints are Christian but not a part of traditional Christianity. To us, anyone who believes that Jesus Christ is our Savior and who considers himself to be a Christian is, in at least some sense, part of "Christendom." I guess it's more a matter of semantics than anything else.