So, there were commands in the Torah (like the Temple) that Jesus was saying were to be done away with. Were there any others he felt were to be removed? Also, if Jesus saw the Sabbath as a part of the Commandments what he saying was the correct way to do the Sabbath? For example, what were the definitions he used for what was and wasn't work? Thanks.
John Gill
"By "the law" is meant the moral law, as appears from the whole discourse following: this he came not to "destroy", or loose men's obligations to, as a rule of walk and conversation, but "to fulfil" it; which he did doctrinally, by setting it forth fully, and giving the true sense and meaning of it; and practically, by yielding perfect obedience to all its commands, whereby he became "the end", the fulfilling end of it. By "the prophets" are meant the writings of the prophets, in which they illustrated and explained the law of Moses; urged the duties of it; encouraged men thereunto by promises; and directed the people to the Messiah, and to an expectation of the blessings of grace by him: all which explanations, promises, and prophecies, were so far from being made void by Christ, that they receive their full accomplishment in him."
Jesus didn't define per item what was work and what wasn't..
This is what he did say:
“He answered, ‘Haven’t you read what David did when he and his companions were hungry?
4 He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.
5 Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent?
6 I tell you that something greater than the temple is here.
7 If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
8 For the Son of Man is Lord of the Sabbath.’”
21 Jesus said to them, ‘I did one miracle, and you are all amazed.
22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath.
23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath?
24 Stop judging by mere appearances, but instead judge correctly.’”
“ 11 He said to them, ‘If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
12 How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.’”
And he said unto them, The sabbath was made for man, and not man for the sabbath:
How do you interpret the Sabbath vs these statements?