POST ONE OF TWO
nPeace said : "Perhaps I am getting confused." (post #14)
Yes, you are. Let me try to demonstrate the problem.
Your first quote from Paul (1 Cor 15:46) has to do with what sort of bodies we have in the resurrection.
The Second quote from the Book of Mormon has to do with mankind being created in the image of God.
Neither of these scriptures have to do with the ancient Judeo-Christian doctrine of pre-existence of spirits. (which is the actual subject you want to address, if I am not mistaken....)
REGARDING THE RESURRECTION AND 1 COR 15:46
nPeace said : Paul said, "what is spiritual is not first. What is physical is first, and afterward what is spiritual." - 1 Corinthians 15:46 (post #14)
Paul, in vs 35 raises the question : “But some will ask, “How are the dead raised? With what kind of body do they come?” He speaks of different sorts of flesh and bodies and in verse 42 he explains “So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable." He continues with such comparisons and in verse 45 he says “Thus it is written ‘The first man Adam became a living soul; the last Adam became a life-creating spirit.”
THEN, you quote verse 46 : “But it is not the spiritual which is first, but the natural [physical], and then the spiritual.”
Paul is still talking about bodies in the resurrection. Not about the pre-existence of spirits. Your next quote, similarly, does not talk about the pre-existence of the spirits of mankind, but it references the body/form of the spirit of Jesus before HE was born/incarnated.
REGARDING JESUS EXISTING BEFORE HIS BIRTH AND MAN CREATED IN THE IMAGE OF GOD
nPeace said : “LDS says, "Behold, this body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit." - Book of Mormon Ether 3” (post #14)
Jesus is explaining HIS appearance is according to his spirit and that body of Adam [mankind] is created after his image. While HE is in existence before his birth (i.e. his incarnation), this verse does not reference the spirits of mankind and their pre-creation existence.
Your then conclude : “There evidently is a contradiction here.” (nPeace, post #14)
Do you see the problem and source of the confusion?
You then ask "Do LDS disagree with the apostle Paul, on this?" (nPeace, post #14)
Of course not. The LDS agree with early Christianity that resurrected bodies are different [“spiritual”]. The LDS also agree that mankind are formed in the image [εικον] of God.
NOW,
REGARDING THE EARLY JUDEO-CHRISTIAN BELIEF IN THE “PRE-EXISTENCE OF SPIRITS”
The reason that I commented on the Restoration movement, which is a Religious movement which seeks a return to the earliest version of Christianity with it’s base doctrines is that, as part of that movement, the LDS seek to be a version of THAT Christianity.
Thus, they agree with the early Judeo-Christian descriptions of the spirits of mankind existing before they are born.
THE POSSIBLE TIMING OF THE ORIGIN OF SPIRITS
In religions that believe that there is a spirit inside the body of mankind, as I see it, there are only three possibilities regarding the timing of an origination (I’ll use the word “creation”) of the spirit inside the body of mankind.
Spirits may be created AFTER BIRTH.
Spirits may be created AT BIRTH.
Spirits may be created BEFORE BIRTH.
I don’t see any other possibility inside religions that believe mankind has a spirit inside of it’s body.
Augustine and other theologians never really came to any firm conclusions other than rendering various opinions, however early Judeo-Christian literature is very clear in it’s descriptions of early belief that Adam and the rest of mankind had a spirit placed within them and that those spirits existed prior to being born rather than being created and placed into an infant at birth or after it was already born.
THE EARLY JUDEO-CHRISTIAN BELIEF THAT SPIRITS EXISTED BEFORE THEY WERE BORN
MULTIPLE JUDAO-CHRISTIAN TEXTS DESCRIBE PRE-MORTAL EXISTENCE AND IT’S RELATIONSHIP TO PRESENT CONDITIONS
Many, many of the earliest Judao-Christian sacred Texts, relate the expansive doctrine of the pre-mortal realm and the nature of spirits there and God’s purposes for creation. The theme of pre-creation and what happened there is written into the early sacred texts, their hymns contain the doctrine; virtually ALL of the ascension literature contains the doctrine, the war in heaven texts certainly contain the doctrine; the earliest liturgies contain the doctrine; the midrashic texts contain the doctrine, the Jewish Haggadah contains the doctrine, the Zohar contains it; the testament literature is full of it. One simply cannot READ the earliest sacred Judao-Christian texts without reference to this early Christian doctrine. This vast early literature is part of the context for early christians and illuminates their understanding of biblical texts that reference this pre-creation time period and what happened there. For examples :
Enoch, in his vision of pre-creation heaven, relates seeing the spirits that have populated and will populate the earth during it’s existence : ”... I saw a hundred thousand times a hundred thousand, ten million times ten million, an innumerable and uncountable (multitude) who stand before the glory of the Lord of the Spirits. (1st Enoch 40:1)
The great scribe Enoch is commanded by the angel to : “... write all the souls of men, whatever of them are not yet born, and their places, prepared for eternity. 5 For all souls are prepared for eternity, before the composition of the earth.” (2nd Enoch 23:4-5)
In his vision the angel bids Enoch, “Come and I will show you the souls of the righteous who have already been created and have returned, and the souls of the righteous who have not yet been created.”
After seeing various pre-existent souls, the ancient midrashic explanation is given us by himself Enoch regarding these many souls says : “the spirit shall clothe itself in my presence” refers to the souls of the righteous which have already been created in the storehouse of beings and have returned to the presence of god; and “the souls which I have made” refers to the souls of the righteous which have not yet been created in the storehouse.” (3rd Enoch 43:1-3)
The vast ascension literature, describes the pre-creation realm of spirits. Abraham, in his ascension Vision describes the unnumbered spirits he sees, many of whom are waiting to come into mortality. The angel says to Abraham : “Look now beneath your feet at the firmament and understand the creation that was depicted of old (i.e. planned). Among other things Abraham says “I saw there a great crowd of men and women and children, half of them on the right side of the portrayal, and half of them on the left side of the portrayal.”... He asks : “Eternal, Mighty One! What is this picture of creation?” 2 And he said to me, “This is my will with regard to what is in the council and it became good before my face (i.e. according to his plan).. “These who are on the left side are a multitude of tribes who existed previously...and through you. some (who have been) prepared for being put in order (slav” restoration”), others for revenge and perdition at the end of the age....those on the right side of the picture are the people set apart for me of the people with azazel; these are the ones I have prepared to be born of you and to be called my people (The Apocalypse of Abraham 21:1-7 and 22:1-5 and 23:1-3)
The doctrine of pre-mortal existence of the spirits within men permeates the biblical text as well. A knowledge of this simple principle explains and underlying so many of the quotes in many other texts as well. In the Old testament it was said : “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. (ecclesiates 12:7). This principle is mirrored in multiple other early Judao Christian texts as well : When God the Father commands the son to “Go, take the soul of my beloved Sedrach, and put it in Paradise.” The only begotten Son said to Sedrach, “give me that which our Father deposited in the womb of your mother in your holy dwelling place since you were born.” (The Apocalypse of Sedrach 9:1-2 and 5).
When the Son finally DOES take the Soul of the Mortal Sedrach, he simply takes it back to God “where it came from”. God’s statement to the prophet Sedrach is simply a rephrase of what God said in Old Testament Ecclesiastes 12:7...” and the dust returns to the ground it came from, and the spirit returns to God who gave it.” This principle is repeated in this same ancient usage in many of the ancient sacred texts from the earliest periods.
“Jesus said, “Blessed are the solitary and elect, for you will find the Kingdom. For you are from it, and to it you will return.” (THE GOSPEL OF THOMAS v 49)
“Therefore, fear not death. For that which is from me, that is the soul, departs for heaven. That which is from the earth, that is the body, departs for the earth from which it was taken.” (The Greek Apocalypse of Ezra 6:26 & 7:1-4)
The Early Christian usage of Ecclesiates 12:7 was used in this same way by the Apostle Peter as he explained to Clement that "This world was made so that the number of spirits predestined to come here when their number was full could receive their bodies and again be conducted back to the light." (Recognitions)
POST TWO OF TWO FOLLOWS
nPeace said : "Perhaps I am getting confused." (post #14)
Yes, you are. Let me try to demonstrate the problem.
Your first quote from Paul (1 Cor 15:46) has to do with what sort of bodies we have in the resurrection.
The Second quote from the Book of Mormon has to do with mankind being created in the image of God.
Neither of these scriptures have to do with the ancient Judeo-Christian doctrine of pre-existence of spirits. (which is the actual subject you want to address, if I am not mistaken....)
REGARDING THE RESURRECTION AND 1 COR 15:46
nPeace said : Paul said, "what is spiritual is not first. What is physical is first, and afterward what is spiritual." - 1 Corinthians 15:46 (post #14)
Paul, in vs 35 raises the question : “But some will ask, “How are the dead raised? With what kind of body do they come?” He speaks of different sorts of flesh and bodies and in verse 42 he explains “So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable." He continues with such comparisons and in verse 45 he says “Thus it is written ‘The first man Adam became a living soul; the last Adam became a life-creating spirit.”
THEN, you quote verse 46 : “But it is not the spiritual which is first, but the natural [physical], and then the spiritual.”
Paul is still talking about bodies in the resurrection. Not about the pre-existence of spirits. Your next quote, similarly, does not talk about the pre-existence of the spirits of mankind, but it references the body/form of the spirit of Jesus before HE was born/incarnated.
REGARDING JESUS EXISTING BEFORE HIS BIRTH AND MAN CREATED IN THE IMAGE OF GOD
nPeace said : “LDS says, "Behold, this body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit." - Book of Mormon Ether 3” (post #14)
Jesus is explaining HIS appearance is according to his spirit and that body of Adam [mankind] is created after his image. While HE is in existence before his birth (i.e. his incarnation), this verse does not reference the spirits of mankind and their pre-creation existence.
Your then conclude : “There evidently is a contradiction here.” (nPeace, post #14)
Do you see the problem and source of the confusion?
You then ask "Do LDS disagree with the apostle Paul, on this?" (nPeace, post #14)
Of course not. The LDS agree with early Christianity that resurrected bodies are different [“spiritual”]. The LDS also agree that mankind are formed in the image [εικον] of God.
NOW,
REGARDING THE EARLY JUDEO-CHRISTIAN BELIEF IN THE “PRE-EXISTENCE OF SPIRITS”
The reason that I commented on the Restoration movement, which is a Religious movement which seeks a return to the earliest version of Christianity with it’s base doctrines is that, as part of that movement, the LDS seek to be a version of THAT Christianity.
Thus, they agree with the early Judeo-Christian descriptions of the spirits of mankind existing before they are born.
THE POSSIBLE TIMING OF THE ORIGIN OF SPIRITS
In religions that believe that there is a spirit inside the body of mankind, as I see it, there are only three possibilities regarding the timing of an origination (I’ll use the word “creation”) of the spirit inside the body of mankind.
Spirits may be created AFTER BIRTH.
Spirits may be created AT BIRTH.
Spirits may be created BEFORE BIRTH.
I don’t see any other possibility inside religions that believe mankind has a spirit inside of it’s body.
Augustine and other theologians never really came to any firm conclusions other than rendering various opinions, however early Judeo-Christian literature is very clear in it’s descriptions of early belief that Adam and the rest of mankind had a spirit placed within them and that those spirits existed prior to being born rather than being created and placed into an infant at birth or after it was already born.
THE EARLY JUDEO-CHRISTIAN BELIEF THAT SPIRITS EXISTED BEFORE THEY WERE BORN
MULTIPLE JUDAO-CHRISTIAN TEXTS DESCRIBE PRE-MORTAL EXISTENCE AND IT’S RELATIONSHIP TO PRESENT CONDITIONS
Many, many of the earliest Judao-Christian sacred Texts, relate the expansive doctrine of the pre-mortal realm and the nature of spirits there and God’s purposes for creation. The theme of pre-creation and what happened there is written into the early sacred texts, their hymns contain the doctrine; virtually ALL of the ascension literature contains the doctrine, the war in heaven texts certainly contain the doctrine; the earliest liturgies contain the doctrine; the midrashic texts contain the doctrine, the Jewish Haggadah contains the doctrine, the Zohar contains it; the testament literature is full of it. One simply cannot READ the earliest sacred Judao-Christian texts without reference to this early Christian doctrine. This vast early literature is part of the context for early christians and illuminates their understanding of biblical texts that reference this pre-creation time period and what happened there. For examples :
Enoch, in his vision of pre-creation heaven, relates seeing the spirits that have populated and will populate the earth during it’s existence : ”... I saw a hundred thousand times a hundred thousand, ten million times ten million, an innumerable and uncountable (multitude) who stand before the glory of the Lord of the Spirits. (1st Enoch 40:1)
The great scribe Enoch is commanded by the angel to : “... write all the souls of men, whatever of them are not yet born, and their places, prepared for eternity. 5 For all souls are prepared for eternity, before the composition of the earth.” (2nd Enoch 23:4-5)
In his vision the angel bids Enoch, “Come and I will show you the souls of the righteous who have already been created and have returned, and the souls of the righteous who have not yet been created.”
After seeing various pre-existent souls, the ancient midrashic explanation is given us by himself Enoch regarding these many souls says : “the spirit shall clothe itself in my presence” refers to the souls of the righteous which have already been created in the storehouse of beings and have returned to the presence of god; and “the souls which I have made” refers to the souls of the righteous which have not yet been created in the storehouse.” (3rd Enoch 43:1-3)
The vast ascension literature, describes the pre-creation realm of spirits. Abraham, in his ascension Vision describes the unnumbered spirits he sees, many of whom are waiting to come into mortality. The angel says to Abraham : “Look now beneath your feet at the firmament and understand the creation that was depicted of old (i.e. planned). Among other things Abraham says “I saw there a great crowd of men and women and children, half of them on the right side of the portrayal, and half of them on the left side of the portrayal.”... He asks : “Eternal, Mighty One! What is this picture of creation?” 2 And he said to me, “This is my will with regard to what is in the council and it became good before my face (i.e. according to his plan).. “These who are on the left side are a multitude of tribes who existed previously...and through you. some (who have been) prepared for being put in order (slav” restoration”), others for revenge and perdition at the end of the age....those on the right side of the picture are the people set apart for me of the people with azazel; these are the ones I have prepared to be born of you and to be called my people (The Apocalypse of Abraham 21:1-7 and 22:1-5 and 23:1-3)
The doctrine of pre-mortal existence of the spirits within men permeates the biblical text as well. A knowledge of this simple principle explains and underlying so many of the quotes in many other texts as well. In the Old testament it was said : “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. (ecclesiates 12:7). This principle is mirrored in multiple other early Judao Christian texts as well : When God the Father commands the son to “Go, take the soul of my beloved Sedrach, and put it in Paradise.” The only begotten Son said to Sedrach, “give me that which our Father deposited in the womb of your mother in your holy dwelling place since you were born.” (The Apocalypse of Sedrach 9:1-2 and 5).
When the Son finally DOES take the Soul of the Mortal Sedrach, he simply takes it back to God “where it came from”. God’s statement to the prophet Sedrach is simply a rephrase of what God said in Old Testament Ecclesiastes 12:7...” and the dust returns to the ground it came from, and the spirit returns to God who gave it.” This principle is repeated in this same ancient usage in many of the ancient sacred texts from the earliest periods.
“Jesus said, “Blessed are the solitary and elect, for you will find the Kingdom. For you are from it, and to it you will return.” (THE GOSPEL OF THOMAS v 49)
“Therefore, fear not death. For that which is from me, that is the soul, departs for heaven. That which is from the earth, that is the body, departs for the earth from which it was taken.” (The Greek Apocalypse of Ezra 6:26 & 7:1-4)
The Early Christian usage of Ecclesiates 12:7 was used in this same way by the Apostle Peter as he explained to Clement that "This world was made so that the number of spirits predestined to come here when their number was full could receive their bodies and again be conducted back to the light." (Recognitions)
POST TWO OF TWO FOLLOWS
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