I think it just depends on which side your sitting.
I hope not. In all honesty, if it turns out that at some point I find out that a Sharia-based theocracy is in some sense the best political arrangement for some or all Muslims, I will have a very difficult time dealing with that. I don't even know that I am capable of such.
Which is my way of saying that while I doubt I can
convince you or most if not all Muslims that a Secular State is the best arrangement for Muslims, I can assure you that I do
believe that it is so.
Then again, I very much doubt such a statement can be accepted at all easily by most Muslims.
I don't think I am being unfair or inaccurate when I say that the idea that Religion and Politics should go hand in hand is very much ingrained into the doctrine and practice of Islam and it is not necessarily possible to remove it without causing some sort of significant, perhaps major, damage. It may well not be possible at all. I don't presume to understand the specifics, but the feeling comes rather clearly from my talks with Muslims.
The unfortunate reality is that for all that I may respect and even admire the sincere devotion of so many Muslims, I must still disagree in no uncertain terms about the convenience of having a religiously-based government.
Well they don't see it as a threat to be contained since most of the ''Islamic countries" have a secular based system.
It is clear that my understanding of what a secular government would be is far more restrictive than yours. I don't consider a government that uses religious concepts in any significant way to be secular; my ideal government would not dictate even with weekly rest day or which holidays people should observe, choosing instead to allocate a certain number of days and letting the people choose on their own.
Of course, that will seem rather extreme from a Muslim perspective. Even so, I figure that even for Muslims the actual ability of (say) observing Fridays even if most people around them are Christians and chose Sundays instead can't very well be considered a loss of religious freedom.
Such an arrangement does present challenges of its own, mind you, but it still seems the best of all possible approaches to me. I see no good reason why religious minorities
must become majorities before having such rights.
But yes in General muslims (as far as i know) would rather have a Sharia ''Islamic Law'' in there country since its for them God's law logic says: God knows everything and is perfect therefore hes Law is perfect..
Eh, let's just say that I most certainly don't see human law as perfect, for what it is worth.
Actually, I find the very idea of a perfect law of any kind somewhat contradictory.
Still, I had been told that Sharia Law is in fact accepted in otherwise secular countries (as are Rabinic and Christian Law) for matters of a more personal nature that don't conflict with civilian law - mostly matters of family law, as I understand it.
I happen to believe that such an arrangement is likely the best of all possible. Of course, odds are that the actual situation is far more complex and less ideal than that. Law matters usually are.
Humans aren't perfect therefore Human-laws are not perfect.
That I promise never to deny...
Offcourse as a Atheist or a follower of a other religion you wouldn't agree
Maybe I wouldn't, but I prefer not to take that as a given. For one thing, it is not clear to me to which degree Sharia can be made or is meant to coexist with civilian, secular law.
however the Sharia Law also has a answer for that to give the inviduals choose there own court-system. As in for the Islamic economical laws i think it would be a huge improvement if would imply that in secular laws we have now.
I know very little about that - basically, that Islamic society has some very specific ideas about how banks should operate. Something to do with how proper it is to lend money and to earn interests from that money. I also heard that there is no bankrupcy in Muslim culture; people are not expected to be allowed to take oher people's money just like that.
It
does sound like something that we might well learn a lot from, if not adopt outright.
I didn't get this.. Bush started a religious war on the middle-east?
In my opinion, he did. He used false pretense and religiously-motivated fears. He actually claimed that God was on his side, you know.
Of course, it is not quite so simple as that, either; GWB displayed a dismaying lack of basic knowledge (or perhaps even honesty) of the important distinctions among Shia and Sunni sects, even. Not really a forgivable trait for someone who made such important decisions that relied on that kind of knowledge.
I support secularism, not arrogant ignorance. Those who deal with Muslims should make an effort to understand what they want and value. One shouldn't wait until an eventual conversion to Islam before offering Muslims good will and respect.
There are also the complex political and religious realities of Iraq and Afeghanistan. While I tend to see them as a result of too much influence of religion in their politics, I am aware that Iraq had a secular government - albeit also a very much Muslim one, and one plagued by serious internal conflict due to a Shia majority and a Kurd minority both repressed by a Sunni minority that nevertheless held military and political power. And then there is the argument that such a delicate situation was inherited from the designs of Winston Churchill. Politics are a complicated matter.
How is this possible when a country is considerd to be secular.. see my point?
I guess I believe it would have an easier time if it were "more" secular.
No, I don't expect you to agree, but I ask you to believe my sincerity.
I would say that Easteren-Europe countries also have some violence in history and certainly towards Muslims.
Of course, and it is important to gauge how often and how seriously, as well as the exact causes. It is my understanding that some people are simply xenophobic, while others are to some degree unconfortable with the cultural clash and perhaps also with the fears of having a fast-growing community of immigrants with dissimilar, even unknown values.
That violence must of course be contained. And as it turns out, the best remedy is to spread knowledge and dialog so that the fears may subside.
9/11 gave America social pressure, without thinking America invaded two countries and bombed over 500/600,000 Innocent people and are still bombing people with drones daily.
A
major shame. I don't know that such serious mistakes can ever be fully repaired.
I would consider it as a secular state there are probaly more "Peacefully" ones in Europe however just by saying one is more "Peacefully" doesn't changes anything.
Quite frankly, not too many of USA's voters even understand what a secular state would be. Nor do the politicians.
Yes, the intent is there... but the Americans are simply not too mature yet. Not when it comes to secularism. Perhaps in a generation or two they will be ready to truly embrace it.
Well i think i have pointed this out a couple of times, value's in societies changes therefore its dangerous when a society changes to think killing or have superiour thoughts over certain people to be ok.
That is true, but lack of change is if anything even more dangerous. Change allows for adaptation. It allows laws to be somewhat less imperfect, and people to be that better defended from law's mistakes.
But a scripture that is not changeable even in interpretations could find no justifcations for that kind of behaviour
While I respect your appreciation of the beauty of a stable, unchanging system, I fear it is not reasonable to want one. See how controversial even the Mutah (very much a tradicional Islamic concept) is.
only condemnation wherein societies cant since they already think like that.
Hey, this is
very interesting, thanks!
You are saying that a society that convinces itself that some sort of abominable behavior (such as genocide, or compulsive drinking) is acceptable won't have the means to overcome that (easily, at least)?
I beg to respectfully differ. Societies are made by individuals, and unfairness in society is usually easy to notice. Give enough individuals an adequate space for consideration, and eventually they will realize the error of their ways and self-correct.
It may sound a bit naive, but consider that damage to a community is often very obvious.
When your indocrnated by society to do something or how to think, do you really think that you have a problem?
Yes, I do. A society needs some freedom of argumentation and questioning to break indocrinations. If it lack it, there is a price, a price not worth paying.
(I'm a bit tired, I will try to return later)