Sarah, as it is written [Gen. xi. 29]: "The father of Milcah and the father of Yiscah." And R. Itz'hak said: By Yiscah is meant Sarah. Why was she called Yiscah? Because that signifies
seeing, and she was a
seer through the Holy Spirit. Miriam, as it is written [Ex. xv. 26]: "Then took Miriam the prophetess, the sister of Aaron." Aaron's, and not Moses' sister? Said R. Na'hman in the name of Rabh: She had prophesied even when she had been yet but Aaron's sister, before Moses' birth, and she said: In the future my mother will give birth to a child that will deliver the Israelites. Finally, when Moses was born, the whole house was filled with light. And her father rose, and kissed her on her head, and said: Daughter, thy prophecy is fulfilled. Afterward, when he was cast into the river, the father asked: Daughter, what has become of thy prophecy? And this is what is written [ibid. ii. 4]: "And his sister placed herself afar off, to ascertain what would be done to him,"
i.e., to know what would be the end of her prophecy.
Deborah, as it is written [Judges, ix. 4]: "And Deborah, a prophetess."
Hannah, as it is written [I Sam. ii. I]: "And Hannah prayed and said, My heart is glad in the Lord, my horn is exalted through the Lord." My
horn is exalted, and not my
flask. David and Solomon, who were anointed with the horn, their dynasty endured; but Saul and Jehu, who were anointed with a flask, their dynasties did not last.
"There is none holy like the Lord, for there is none beside thee" [ibid. 2]. The expression for "none beside thee" is ‏בלתך‎. Said R. Jehudah b. Menassia: 'Do not read ‏בלתך‎, but ‏לבלותך‎, because not as a human being is the Holy One, blessed be He: a human being is survived by his own work, but God survives all His works.
1
"There is not any rock like our God,"
i.e., there is no sculptor like our God. Do not read ‏עור‎ (rock), but ‏צייר‎:
2 a man makes a statue, and cannot endow it with a soul; but the Holy One, blessed be He, makes an image within an image, and endows it with a soul and life, entrails, etc.
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Abigail, as it is written [I Sam. xxv. 31]: "And when the Lord will do good unto my lord." She prophesied that he would be king.
Huldah, as it is said [II Kings, xxii. 14]: "Huldah the prophetess."
And Esther, because it is written [Esther, v. 7]: "Esther put on royalty."
1 It should be written, "royal apparel"? That means, she clothed herself in the Holy Spirit, and this is inferred from an analogy of expression; here it is written, "she put on," and in I Chron. xii. 18, "a spirit invested
2 Amassoi." As there the Holy Spirit is meant, so here.