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Can Science Rule Out God

sooda

Veteran Member
From article:
"Although quantum theory is now the foundation of particle physics, many scientists still share Einstein’s discomfort with its implications. The theory has revealed aspects of nature that seem supernatural: the act of observing something can apparently alter its reality, and quantum entanglement can weave together distant pieces of spacetime. (Einstein derisively called it “spooky action at a distance.”) The laws of nature also put strict limits on what we can learn about the universe. We can’t peer inside black holes, for example, or view anything that lies beyond the distance that light has traveled since the start of the big bang."​

As did Lightning, before it was learned what caused it.
As was the tide, before it was learned what discovered it.
The list goes on and on...

Rambam was a Jewish scholar in Muslims Spain. He conceded that science trumped scripture. You know. Critical thinkers can question scripture without faith falling apart.

The Guide for the Perplexed - Wikipedia
https://en.wikipedia.org/wiki/The_Guide_for_the_Perplexed
th

The Guide for the Perplexed (Hebrew: מורה נבוכים, Moreh Nevukhim; Arabic: دلالة الحائرين‎, dalālat al-ḥā’irīn, דלאל̈ת אלחאירין) is one of the three major works of Rabbi Moshe ben Maimon, primarily known either as Maimonides or RaMBaM (Hebrew: רמב"ם‎).
 

Etritonakin

Well-Known Member
I ran across this article in Scientific American. It is written by a past editor of the Magazine, who now writes fiction, and is suprised that the concept of of God keeps arising in his own books.

Can Science Rule Out God?
We must understand the laws of nature before we can deduce their origins
Can Science Rule Out God?
I believe science would eventually prove the necessity for God's existence -rather, the necessity for at least the development of self-awareness and creativity prior to what we call the singularity and big bang -a creator responsible for purposefully making that which is now from that which was before.
Furthermore, that it could be done by the same manner of reverse-engineering of the present arrangement which lead to understanding the general origin/initiation of the universe.

While such things as the study of the development of self-awareness and creativity of Earth life/humans can correctly be called a "science", its principles are not usually coupled with or applied to sciences which have to do with the origin of the universe -or anything prior.

The example of Earth life clearly shows that some things are absolutely impossible without self-aware creativity -and those things indicate such by their nature. The fact that everything which now exists is a re-arrangement of that which has always existed means that principle will have always applied.

What is possible and impossible in relation to the self-aware creativity of Earth life references an already-extremely-complex and -dynamic environment.
The necessity of an overall/all-encompassing creator (developing) prior to that environment (the universe) -or extremely-purposeful complexity in general -would reference the most simple states possible. Of course, no initial/original or eternal creator could have decided THAT it would exist -but would be responsible for all that required conscious decision as increasingly able to consciously decide.
 

Unveiled Artist

Veteran Member
Lectures are nice and all that, but if something exists outside of reality, what does that look like? Why should anyone assume it's existance if it cannot be measured or even seen with any tools?

This is a good topic for another thread as well. I've always wondered this. Assumptions, faith, and guesses are quite different than facts and knowledge.
 

PureX

Veteran Member
Lectures are nice and all that, but if something exists outside of reality, what does that look like? Why should anyone assume it's existence if it cannot be measured or even seen with any tools?
Aren't you assuming that "reality" is only physical phenomena, here? Yet beauty is "real" to most if us, and is a conceptual phenomenon rather than a physical one. In fact, "reality" is, itself, a conceptual phenomenon. So how is the conceptual phenomenon of "God" any less "real" than any other conceptual phenomena, including the phenomena of "reality" itself?

The metaphysical world IS the one you are carrying around in your mind. It's the one you are calling "real". And the one you are basing your presumptions of "truth" upon.
 
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Terry Sampson

Well-Known Member
For my own benefit if not for anyone else's, I've quoted lines from the link posted in the OP, ... with my thoughts on some.
  1. And ideas about God keep popping up in my books.
  2. Should scientists even try to answer questions about the purpose of the universe?
  3. Is the universe infinite and eternal?
  4. Why does it seem to follow mathematical laws, and are those laws inevitable?
  5. And, perhaps most important, why does the universe exist?
  6. Why is there something instead of nothing?
  7. Medieval philosopher Thomas Aquinas posed similar questions in his 13th-century book Summa Theologica,
    a. which presented several arguments for God’s existence. He observed that all worldly objects can change from potential to actuality—an ice cube can melt, a child can grow—but the cause of that change must be something besides that object (warm air melts the ice cube, food nourishes the child).
    b. The history of the universe can thus be seen as an endless chain of changes, but Aquinas argued that there must be some transcendent entity that initiated the chain, something that is itself unchanging and that already possesses all of the properties that worldly objects can come to possess.
    c. He also claimed that this entity must be eternal; because it is the root of all causes, nothing else could’ve caused it.
    d. And unlike all worldly objects, the transcendent entity is necessary—it must exist.
    e. Aquinas defined that entity as God.
    i. This reasoning came to be known as the cosmological argument, and many philosophers elaborated on it.
    ii. In the 18th century, German philosopher Gottfried Leibniz described God as “as “a necessary being which has its reason for existence in itself.”
  8. Einstein, who frequently spoke about religion, didn’t believe in a personal God who influences history or human behavior, but he wasn’t an atheist either. He preferred to call himself agnostic, although he sometimes leaned toward the pantheism of Jewish-Dutch philosopher Baruch Spinoza, who proclaimed, in the 17th century, that God is identical with nature.
  9. Stenger contended ...“There is no reason why the laws of physics cannot have come from within the universe itself,”
  10. Cosmologists don’t know if the universe even had a beginning.
  11. But let’s not get ahead of ourselves. To spur humanity’s search for meaning, we should prioritize the funding of advanced telescopes and other scientific instruments that can provide the needed data to researchers studying fundamental physics. And maybe this effort will lead to breakthroughs in theology as well.
  12. Is it possible that the human race has a cosmic purpose after all?
  13. Did the universe blossom into an untold number of realities, each containing billions of galaxies and vast oceans of emptiness between them, just to produce a few scattered communities of observers?
  14. Is the ultimate goal of the universe to observe its own splendor?
  15. Perhaps. We’ll have to wait and see
Regarding #___:
  1. Prima facie evidence of what? That book ideas have quantum origins? or that God is trying to tell the author something?
  2. Sure. Nobody else has come up with a persuasive argument or evidence for its purpose, let the scientists give it a try. LOL.
  3. I say "Yes"; but nobody listens to me. I'm "a voice crying in the wilderness."
  4. What would a universe that didn't "follow" laws, inevitable or otherwise, look like? How would it "behave"?
  5. "Why does the universe exist?" seems like a silly question to ask, unless the author means "What purpose or function does the universe serve?"
  6. Because nothing instead of something is boring?
  7. zzzzzz
  8. Ahhh, what's an article in Scientific American about the Universe and God without mention of Einstein? Wouldn't need Einstein, of course, if the author knew God is an anti-relativist.
  9. Stenger's right.
  10. Aha! Cosmologists don't know everything.
  11. To spur humanity's search for meaning we "need to prioritize funding"? Scientific tithing and budgeting ... sounds like a plan.
  12. Humanity may have "a cosmic purpose"? If we don't kill ourselves first.
  13. Pass the hookah, I need another hit.
  14. ???
  15. Wait and see? Worst case scenario: I could die today. Best case scenario (must most unlikely): I only have 20-30 left. I can't wait too much longer.
 

Left Coast

This Is Water
Staff member
Premium Member
Aren't you assuming that "reality" is only physical phenomena, here? Yet beauty is "real" to most if us, and is a conceptual phenomenon rather than a physical one. In fact, "reality" is, itself, a conceptual phenomenon. So how is the conceptual phenomenon of "God" any less "real" than any other conceptual phenomena, including the phenomena of "reality" itself?

The metaphysical world IS the one you are carrying around in your mind. It's the one you are calling "real". And the one you are basing your presumptions of "truth" upon.

No one denies that concepts of gods exist. The relevant question is whether any of those concepts comport with verifiable reality outside of our heads. Only someone totally delusional, or someone making a silly semantic point, would argue that a flat earth is just as "real" as a round Earth simply because someone has a concept of a flat earth in their head.
 

PureX

Veteran Member
No one denies that concepts of gods exist. The relevant question is whether any of those concepts comport with verifiable reality outside of our heads.
Nothing is verifiable outside of our heads. Verification is an internal, conceptual, phenomenon. So the only debate is what criteria one is choosing to use for that verification. And all I'm seeing offered so far is "physicality". But God is not being proposed as a physical phenomenon, like magnetism, or gravity. It's being proposed as a conceptual phenomenon, like truth, or justice, or compassion, or spirit. So I see no logical reason why one would insist on using the criteria of objective physicality to verify the conceptual experience/phenomenon of "God". If fact, I'm not sure why it requires verification at all. We don't require verification for our experience of beauty, or justice, or love. Even though not everyone experiences these, most of us do, and the experience itself stands as valid. So when one does not experience the conceptual phenomenon of God, why is it being presumed invalid? Why even look for validation? Why not just accept it as a subjective conceptual experience that occur in most people, to varied degrees, at various times? Like love, or compassion.
 

Left Coast

This Is Water
Staff member
Premium Member
Nothing is verifiable outside of our heads.

Obviously untrue. I can verify with you, right now, what the last post in this thread says.

Verification is an internal, conceptual, phenomenon. So the only debate is what criteria one is choosing to use for that verification.

"Verification" is a concept; how it's operationalized isn't. The obviously preferable method is for verification to be independent, ie not merely dependent on our sole impressions. Unless you think all perceptions are equally valid and accurate in describing the world? Is the statement that the Earth is flat just as accurate a reflection of the world as the statement that its round?

And all I'm seeing offered so far is "physicality".

Yes, because physical data is the only data we have available to us to perceive the world. What other data would we use?

But God is not being proposed as a physical phenomenon, like magnetism, or gravity.

Depends on the God.

It's being proposed as a conceptual phenomenon, like truth, or justice, or compassion, or spirit.

Other than "spirit," which is usually vaguely defined, every one of those concepts only has relevance to our lives to the extent that we can map it onto our physical experience. If I say I have 5 dollars in my pocket, and you look in my pocket and in fact you find a 5 dollar bill, we can coherently say my statement is true. If you don't, it is fair to say my statement is not true. We similarly can, and should, operationalize compassion and justice. Now, we might disagree on the particulars of that definition, but it requires one if the word is going to be meaningful whatsoever. If you have a concept that has no correlate to any physical perception or experience, even hypothetically, what use is it?

So I see no logical reason why one would insist on using the criteria of objective physicality to verify the conceptual experience/phenomenon of "God". If fact, I'm not sure why it requires verification at all.

It requires verification for the same reason that any of our perceptions require verification: to ensure our perceptions are accurate. We are imperfect beings who misperceive things constantly.

We don't require verification for our experience of beauty, or justice, or love.

Of course we do. If you say, "That sunset is beautiful," and I say, "What's beautiful about it?" and you can never provide an answer, then what does "beautiful" mean? It's a concept with no content.

Now, you and I might disagree about what makes something beautiful (as beauty, of course, is a subjective judgment), but at least you can communicate your definition and I can perceive what you're perceiving to verify it. If you say, "that sunset is beautiful," and it's midnight and there's no sun setting, we've potentially got a big problem.

Even though not everyone experiences these, most of us do, and the experience itself stands as valid.

I don't know what "the experience itself stands as valid" means. If you experience the Earth as flat, it therefore actually is flat? Surely you can't mean that. No one denies that people have subjective experiences. Again, the question is the degree to which those experiences comport with reality outside their heads.

So when one does not experience the conceptual phenomenon of God, why is it being presumed invalid? Why even look for validation? Why not just accept it as a subjective conceptual experience that occur in most people, to varied degrees, at various times? Like love, or compassion.

Love and compassion can both be observed physically. I can see a compassionate act occurring, and you can verify it's happening along with me. If compassion is simply an abstract concept that never maps onto anything observable, what good is it? What the hell does it even mean?
 
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PureX

Veteran Member
Obviously untrue. I can verify with you, right now, what the last post in this thread says.
The posts don't physically say anything. They are just a collection of colored pixels on a screen. For them to "say something" the pixels have to be conceptualized in our minds. Communication is a conceptual phenomenon.
"Verification" is a concept; how it's operationalized isn't. The obviously preferable method is for verification to be independent, ie not merely dependent on our sole impressions. Unless you think all perceptions are equally valid and accurate in describing the world? Is the statement that the Earth is flat just as accurate a reflection of the world as the statement that its round?
Flat and round are human conceptualizations. The "Earth" is just an elaborate collection of physical phenomena, some of which we humans can perceive, and some of which we (probably) cannot. How we conceptualize it's "shape" depends on the phenomenal criteria we are using to do so. We delude ourselves into thinking that the shape of the Earth is a "objective fact" when it's really just a subjective conceptualization based on phenomena that we are currently able to perceive and how we choose to quantify it. There are many other dimensions from which the collective phenomena we call "Earth" may appear as something quite apart from a sphere.
Yes, because physical data is the only data we have available to us to perceive the world. What other data would we use?
The point is that data portal is subjective, limited, always changing, and as a result, quite misleading.
Other that "spirit," which is usually vaguely defined, every one of those concepts only has relevance to our lives to the extent that we can map it onto our physical experience. If I say I have 5 dollars in my pocket, and you look in my pocket and in fact you find a 5 dollar bill, we can coherently say my statement is true. If you don't, it is fair to say my statement is not true. We similarly can, and should, operationalize compassion and justice. Now, we might disagree on the particulars of that definition, but it requires one if the word is going to be meaningful whatsoever. If you have a concept that has no correlate to any physical perception or experience, even hypothetically, what use is it?
No such construct exists. We cannot conceptualize non-existence. The fact that we can conceptualize "God" means something exists and is being conceptualized in this way.
It requires verification for the same reason that any of our perceptions require verification: to ensure our perceptions are accurate. We are imperfect beings who misperceive things constantly.
"God" is not a perception. It's a conceptual construct based on a whole collection of perceptions, like "reality" is. "God" is a label we give to specific kind of "conceptualized reality".
Of course we do. If you say, "That sunset is beautiful," and I say, "What's beautiful about it?" and you can never provide an answer, then what does "beautiful" mean? It's a concept with no content.
The experience is the content. That's why no one asks, "what does beautiful mean?" When someone tells us "X is beautiful" they are not defining "X", they are defining their experience of "X". There is nothing there to debate, or 'verify'. The experience is what it is to the person experiencing it.
Now, you and I might disagree about what makes something beautiful (as beauty, of course, is a subjective judgment), but at least you can communicate your definition and I can perceive what you're perceiving to verify it.
You cannot perceive what I perceive. You can only perceive something similarly, and then presume that 'similar' means 'same'. But it never does. Ever. Because the only way we can perceive the same thing the same way is to be the same person. Which is why if you do not perceive the same things the same way as someone else, their perception is not "wrong", or invalid. It's simply not l aligning with yours, conceptually.
I don't know what "the experience itself stands as valid" means. If you experience the Earth as flat, it therefore actually is flat? Surely you can't mean that. No one denies that people have subjective experiences. Again, the question is the degree to which those experiences comport with reality outside their heads.
The Earth is whatever we determine it to be. That's as true individually as it is collectively. So if one individual determines it to be flat, while everyone else determines it to be spherical, then so be it. To the individual it's flat. To everyone else it's a sphere. The collection of phenomena we call "the Earth" and conceptualize as this or that remains just a designated collection of phenomena (by us), from within a much bigger collection of phenomena (the universe).

You say "potato", I say "potato", but it's still just a spud. :)
Love and compassion can both be observed physically. I can see a compassionate act occurring, and you can verify it's happening along with me. If compassion is simply an abstract concept that never maps onto anything observable, what good is it? What the hell does it even mean?
Conceptual phenomena is generated and effected by perceived/experienced physicality, and then in turn effects that physicality, through us. This is as true of the god concept as it as of the love concept, the justice concept, the beauty concept, the compassion concept, and so on. They are all similarly inspired by and effective in the "real" world.
 
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Left Coast

This Is Water
Staff member
Premium Member
The posts don't physically say anything. They are just a collection of colored pixels on a screen. For them to "say something" the pixels have to be conceptualized in our minds.

:rolleyes: You are playing a semantic game. Yes, we have to be able to read, which requires our brains, to verify what words are on the screen. However, you can still see those colored pixels on the screen, and using our common understanding of the language we both speak, confirm what those words are.

Communication is a conceptual phenomenon.

Again, "communication" is a concept. The act of communicating is more than merely conceptual.

Flat and round are human conceptualizations.

With operational definitions we can, and do, apply to our experiences. If we couldn't, they'd be useless and functionally meaningless.

The "Earth" is just an elaborate collection of physical phenomena, some of which we humans can perceive, and some of which we (probably) cannot. How we conceptualize it's "shape" depends on the phenomenal criteria we are using to do so.

Correct, and if we agree on the phenomenal criteria for the Earth being "flat," we can observe and measure the Earth to objectively determine if it matches that criteria. If the phenomenal criteria for the Earth being flat aren't met by our observations and measurements, we can accurately say that the Earth is not flat (or at least, that no good evidence supports the conclusion that it is).

We delude ourselves into thinking that the shape of the Earth is a "objective fact" when it's really just a subjective conceptualization based on phenomena that we are currently able to perceive and how we choose to quantify it.

"Flatness" is a conceptualization. The objective criteria we use to operationalize it aren't just conceptual. They are physical. This is the ongoing disconnect in your thought process.

There are many other dimensions from which the collective phenomena we call "Earth" may appear as something quite apart from a sphere.

This is a tortured rationalization. The whole point of independent verification is that the individual perceptions of how things "appear" to us individually at a certain time can and are often inaccurate. Therefore we use independently verifiable, objective measures to check them.

The point is that data portal is subjective, limited, always changing, and as a result, quite misleading.

:shrug: But it's all we have. This is why scientific conclusions are always probabilistic - we recognize our methods are not infallible. That said, physical perceptions, confirmed through scientific measurement and analysis, are extremely effective at enabling us to navigate and accurately understand the world.

No such construct exists.

Great, then what's the physical correlate of God we can use to verify it?

We cannot conceptualize non-existence.

We can't? I'm doing it right now, I think. I can imagine what it would be like if this conversation didn't exist.

The fact that we can conceptualize "God" means something exists and is being conceptualized in this way.

The fact that I can conceptualize "three-headed pink unicorn" means a three-headed pink unicorn exists? Outside my head?

"God" is not a perception. It's a conceptual construct based on a whole collection of perceptions, like "reality" is. "God" is a label we give to specific kind of "conceptualized reality".

What conceptualized reality? What does it mean? Classically, it means an omnipresent, omniscient, omnipotent conscious being who exists outside of time and space and created the universe. That's more than a concept. That implies something outside our imaginations (indeed, most theists in the world would be incensed if you declared their gods to be mere concepts). Does anything verifiably real outside our heads match that description?

The experience is the content. That's why no one asks, "what does beautiful mean?"

Huh?? The question of how to define beauty is a centuries-old debate. The Scholastic philosophers of the Middle Ages had a whole classification system.

Every professional artist on the planet is obligated to grapple with the definition of beauty - they often seek to change it.

When someone tells us "X is beautiful" they are not defining "X", they are defining their experience of "X". There is nothing there to debate, or 'verify'.

Sorry, but there is. If what they experience bears no relationship to what the rest of us experience, that's potentially very problematic for that person (and for the rest of us). How do you think we diagnose color blindness?

You cannot perceive what I perceive. You can only perceive something similarly, and then presume that 'similar' means 'same'. But it never does. Ever. Because the only way we can perceive the same thing the same way is to be the same person. Which is why if you do not perceive the same things the same way as someone else, their perception is not "wrong", or invalid. It's simply not l aligning with yours, conceptually.

If what you perceive doesn't align with objectively, independently verifiable physical information, then yes, sorry, your perception is wrong. If you think you can fly, and you jump off a building and fall to your death - sorry, you were incorrect. To deny this is definitionally delusional.

The Earth is whatever we determine it to be.

LOL, no, it isn't, not in any meaningful sense. Think through what you're actually saying. It renders reality completely incoherent and rationalizes delusion/hallucination.

That's as true individually as it is collectively. So if one individual determines it to be flat, while everyone else determines it to be spherical, then so be it. To the individual it's flat. To everyone else it's a sphere. The collection of phenomena we call "the Earth" and conceptualize as this or that remains just a designated collection of phenomena (by us), from within a much bigger collection of phenomena.

You're not interacting with the obvious point. If you claim you caught a fish that's 20 feet long, and show us the fish, and we hold a ruler up to it and it's actually 1 foot long, then sorry, your claim is not true. It's absurd to say, "it's true for you." That makes "truth" completely incoherent and meaningless.

Conceptual phenomena is generated and effected by perceived/experienced physicality, and then in turn effects that physicality, through us. This is as true of the god concept as it as of the love concept, the justice concept, the beauty concept, the compassion concept, and so on.

Concepts don't affect/change physical reality, they simply help us define, analyze, and categorize it. What physical reality does the concept of God correspond to?
 
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PureX

Veteran Member
:rolleyes: You are playing a semantic game. Yes, we have to be able to read, which requires our brains, to verify what words are on the screen. However, you can still see those colored pixels on the screen, and using our common understanding of the language we both speak, confirm what those words are.
The fact that you and I agree on what these configurations of pixels imply does not make the pixels anything more than what they are: pixels on a screen. They still have no "meaning" in them. The meaning is in our minds. Not on the screen.
Again, "communication" is a concept. The act of communicating is more than merely conceptual.
The act is irrelevant. It's just an external form of conveyance. What's being conveyed are relative concepts.
With operational definitions we can, and do, apply to our experiences. If we couldn't, they'd be useless and functionally meaningless.
What's the point, here?
Correct, and if we agree on the phenomenal criteria for the Earth being "flat," we can observe and measure the Earth to objectively determine if it matches that criteria. If the phenomenal criteria for the Earth being flat aren't met by our observations and measurements, we can accurately say that the Earth is not flat (or at least, that no good evidence supports the conclusion that it is).
The observations and measurements are part of the conceptual framework. They are a "built in" bias.
"Flatness" is a conceptualization. The objective criteria we use to operationalize it aren't just conceptual. They are physical. This is the ongoing disconnect in your thought process.
"Physicality" is a concept. To presume that it's a truth unto itself simply because the concept "functions" within itself, is an irrational bias. This is what you are not understanding.
This is a tortured rationalization. The whole point of independent verification is that the individual perceptions of how things "appear" to us individually at a certain time can and are often inaccurate. Therefore we use independently verifiable, objective measures to check them.
There are no "objective" measures. There is only collective subjectivity, and individual subjectivity. Logically, we are just as likely to be inaccurate an masse as we are individually.

Oops, I gotta run ...
 

McBell

mantra-chanting henotheistic snake handler
Rambam was a Jewish scholar in Muslims Spain. He conceded that science trumped scripture. You know. Critical thinkers can question scripture without faith falling apart.

The Guide for the Perplexed - Wikipedia
https://en.wikipedia.org/wiki/The_Guide_for_the_Perplexed
th

The Guide for the Perplexed (Hebrew: מורה נבוכים, Moreh Nevukhim; Arabic: دلالة الحائرين‎, dalālat al-ḥā’irīn, דלאל̈ת אלחאירין) is one of the three major works of Rabbi Moshe ben Maimon, primarily known either as Maimonides or RaMBaM (Hebrew: רמב"ם‎).
And?
 

Left Coast

This Is Water
Staff member
Premium Member
The fact that you and I agree on what these configurations of pixels imply does not make the pixels anything more than what they are: pixels on a screen. They still have no "meaning" in them. The meaning is in our minds. Not on the screen.

You are avoiding the obvious. If we agree that a certain configuration of pixels has a unique meaning, then if we both see the same configuration of pixels, we can mutually agree on its meaning. If we see different configurations of pixels, we're going to have a misunderstanding.

If I say in the last post you called me "a son of a b*tch," and I ask a mod to check it, and in fact that phrase never appears in your last post, my claim is incorrect and any mod worth their salt is going to say, "sorry, your claim was unfounded." Imagine the absurdity of a mod, say, banning you from RF because the claim that you called me a son of a b*tch was "true for me," despite no independently verifiable evidence of such a thing.

The act is irrelevant. It's just an external form of conveyance. What's being conveyed are relative concepts.

Lol, the act is the entire point. The concepts involved are simply tools to organize and make the communication intelligible/effective.

What's the point, here?

The point is that concepts with no physical correlate are meaningless and thereby useless.

The observations and measurements are part of the conceptual framework. They are a "built in" bias.

Yes, you can argue they're biased toward accuracy and effectiveness. If you don't care about how well the concepts in your head map to what's outside your head, then I can't help you. I have no clue why you'd adhere to such concepts, but okay. :shrug:

"Physicality" is a concept. To presume that it's a truth unto itself simply because the concept "functions" within itself, is an irrational bias. This is what you are not understanding.

No, it's not irrational. If we agree on a definition of "physical" and can mutually confirm that we're interacting with something physical, there's nothing irrational about treating it as physical. It would be irrational to act otherwise, in fact.

There are no "objective" measures. There is only collective subjectivity, and individual subjectivity. Logically, we are just as likely to be inaccurate an masse as we are individually.

No, that is not logical. Again, think through what you're actually saying. We correct individual subjective misperceptions through independent verification constantly. And it works. Constantly. Not infallibly, but statistically quite well. The chances that we're all wrong, when we're all having the same experience from all our different vantage points, are vastly smaller than the chances that I'm individually wrong just operating on my own perceptions without checking them.
 

SigurdReginson

Grēne Mann
Premium Member
Aren't you assuming that "reality" is only physical phenomena, here?

It is an assumption for sure, but it's an assumption based off of what is tangible.

Yet beauty is "real" to most if us, and is a conceptual phenomenon rather than a physical one.

Beauty is something that is facilitated by the brain chemistry we have. It definitely is subjective and influenced by personal experiences. I love the smell of cigarrete smoke. I don't smoke, and I would be happy if smoking became outlawed, but when I smell it it takes me back to my childhood when I went to visit my grandparents. To me, that's a beautiful thing.

Though our brains work in certain ways to facilitate certain behaviors, they are universal concepts others are forced to interact with. I can live without the idea of a god, but I can't live life without the ability to appreciate something as "beautiful." It's a human condition.

In fact, "reality" is, itself, a conceptual phenomenon. So how is the conceptual phenomenon of "God" any less "real" than any other conceptual phenomena, including the phenomena of "reality" itself?

The metaphysical world IS the one you are carrying around in your mind. It's the one you are calling "real". And the one you are basing your presumptions of "truth" upon.

Well, for the same reason why house elves and skin walkers are any less real. It's true that we visualize our world through the lens of our own minds, but there are ways we can all see the same thing and verify it's actual existance. If I throw a rock, I'm sure you'll see gravity pull it to the ground just like I see. If I start talking to my dead Aunt Rose, you might not be able to physically verify that I am in fact speaking to her.

What I'm interested in are varifiable facts.

The question you just asked is an example of 'metaphysical' reality. It exemplifies existential self-awareness.

Does metaphysical reality exist outside of our own experiences and imagination?
 

Samantha Rinne

Resident Genderfluid Writer/Artist
I perused enuf of it to decide upon my post.

As did I. Although for me, that meant not reading the article at all.

I've had far too many ppl not bother reading my link so I'll do the same.

Instead, I'll answer the question. No. Nor can it escape the fact that the first science was actually supported by the church. God is a deity not only of souls and afterlife and stuff like sin and morality, but also of the created world. The church patronized the sciences to a large extent because they wanted to understand the natural world. In fact, even in religious schools, they make sure that you learn biology, chem, physics, mathematics, etc. This is despite the schism most churches had after ppl like Copernicus and Galileo proposed models on the universe contradicting Biblical thinking.
Even so, science can never really escape its church influence. For example, Lemaitre proposed the Big Bang that many scientists claim is proof that a model of the universe can exist without God (only it really can't, because the Big Bang requires causal forces that wouldn't have existed until after things were already created, that is prior to the Big Bang even gravity wouldn't exist). Lemaitre is a Catholic priest, and the Big Bang is based on the actual creation rewound to an origin point. Nor can it escape what quantum physics says about it. Quantum physics shows that particles react differently when ppl are there, it shows that on the atomic level nothing actually dies, and so on.
 

Revoltingest

Pragmatic Libertarian
Premium Member
For example, Lemaitre proposed the Big Bang that many scientists claim is proof that a model of the universe can exist without God (only it really can't, because the Big Bang requires causal forces that wouldn't have existed until after things were already created, that is prior to the Big Bang even gravity wouldn't exist). Lemaitre is a Catholic priest, and the Big Bang is based on the actual creation rewound to an origin point. Nor can it escape what quantum physics says about it. Quantum physics shows that particles react differently when ppl are there, it shows that on the atomic level nothing actually dies, and so on.
Any scientist who claims gods are proven or disproven
would be required to wear a dunce cap in Revoltistan.
(It's our most severe law.)
 
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