Erebus
Well-Known Member
The object created determines it. If I build a chair that has no other apparent purpose but to be sat on, and I call it a work of art because I feel I was expressing my personal desire for something to sit on while building it, the object is still just a chair. And I am still a furniture-maker. Even if it's an elegant, beautiful, excellently crafted chair. And the reason is that as a man-made object, it has not transcended it's functionality. Art can be functional, but it's function is not it's primary purpose. And that ulterior purpose as an act of shared expression has to be apparent within it, for it to transcend it's function.
Who decides if some new medical procedure is a success? It works as intended.
Of course not. But most of them will agree that it's art even if they don't all personally "like it", or even think it's a "good" example of art.
Why would this matter? The labels come after the experience of it. It's the shared experience that defines itself as 'art'. It's like asking if an artist works alone in a closet, and never shows his artworks to anyone else, are they still artworks? The answer is who cares? Nobody, because nobody has seen them. Works of art are vehicles for the sharing of one person's existential experience, with others. If the object succeeds in opening that doorway between the artist's experience of being, and the viewer's (audience), then it's an object of art. How well it does that, or for how many, is a question for the critics and historians.
Not a matter of opinion, but of perception. Art is a shared experience. It's a very unique and special category of human endeavor.
You're trying way too hard to avoid the obvious. People who engage in and with the human endeavor called "art", both as makers and as partakers, know more about it than people who do not. Like it or not this is a simple and logical fact. Those who do not engage in it may think they understand it better than those who do engage in it, but that's just ignorance and ego overriding their reason. Yet that kind of ignorance and ego seems to be exceptionally persistent in a culture that worships money above nearly all else. Because money is a quantifiable "value", whereas art is not. And in our culture, we are obsessed with quantifying value, because that's what's required to turn something (everything) into a salable product. Into money. So there is a persistent resentment against the whole art endeavor in this culture because it resists this kind of economic quantification. We can sell entertainment. We can sell functionality. We can sell sentimentality, we can sell novelty, we can sell titillation. Because we can quantify the value (desire) of these. But real art falls into a whole different category of human endeavor that resists this kind of commodification. And this confuses a lot of people in our very money-obsessed culture. And causes a lot of resentment. Because people tend to resent whatever they can't understand, or control (in this case through quantification).
The work goes far beyond just the commentary. The artworks become a physical ultra-manifestation of the pinnacle of our cultural rot. They are magnificent in their total resignation to a culture built on our collective lust for money and fame. And there in the middle of it all is the artist. An artist in a culture (and an art world/market) that is absolutely blinded by it's lust for money and fame. So he is doing what a smart, aware, artist would do in that situation. He's capturing it, and himself within it, as he is experiencing it, and sharing it with all of us, through his artworks. He's showing us, through his own experiences as a "famous artist" what we as a culture have become. He is not especially popular as an artist. He is quite controversial because, like Warhol, he sort of becomes an enemy of art, to make art culturally relevant, again.
A work of art is just a doorway between one human's experience of being, and other humans. Artists don't just make things. They make things to open that existential/experiential doorway between themselves and others.
COULD qualify, sure. But almost none of them do, or ever will. Because they don't open that doorway into the artists experience of being.
But that intent almost never actually manifests in the result. If it did, I'd accept calling it a work of art.
I understand, but that's a romantic bias. Artists have employed the aid of other craftsmen, forever.
You'll have to forgive me for not addressing this point by point. I foresee the conversation getting unmanageable with RF's quoting system. Instead I'll make a few general observations and reference elements I think are pertinent. Please feel free to do the same with my posts if you wish.
You've hinted that art can't (and shouldn't) be quantified. I'm inclined to agree though I draw different conclusions from that. If there is no system by which a person can determine what is or isn't art and it comes down to one's perception then art is one of two things:
1. Art is subjective. What is art to me may not be art to you and vice versa. This is what I lean towards myself though I get the impression this is a major source of irritation for you.
2. Art is something that possesses a quality that can't be put into words and that transcends the medium it was created with. I'm actually okay with this interpretation too. I'm able to recognise the limitations inherent in human language and have no real problem accepting that some things are beyond the scope of conventional description.
What I'm less okay with - and the reason I wanted you to give concrete answers - is the notion that it's possible to definitively state what is or isn't art and to reserve that privilege for a minority. You brought up comparisons with medicine but that analogy fails if you also don't want to quantify art. We can test medicine. We can determine its effectiveness with quantitative as well as qualitative data. It's not wise to compare art to medicine unless you also want to decide precisely how something is determined to be art.
Yes, it's true that some people know more about a given art-form than others. Those people are usually better equipped to provide an informed opinion on that subject. If they like or dislike something, they'll have an easier time articulating why than a layman would. This doesn't mean their perception is any more correct than that of another.
You may have heard of Pierre Brassau, an artist from the 60's who blew critics away with his work. The educated, experienced critics who observed his work positively gushed about the true art on display ... well, most of them did. One said, "only an ape could have done this." As it happens, he was right. Pierre Brassau was actually a chimp who'd been given paints to play with.
The lesson here is simple. For all their expertise in the field, those other critics had no special ability to distinguish deliberate abstract art from the random splashings of a chimp. They believed they could perceive artistic intent that just wasn't there. Be very careful about believing you can decide for everyone what is or isn't art due to your experience. It puts you at risk of being embarrassed by a chimp who was more interested in eating the paints than he was in applying them to paper.