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Religion and Science are not mutually exlusive. They are not opposites, they do not pull away from eachother of cancel eachother out.
I don't understand why people would think otherwise.
Please explain it to me.
Except it doesn't. The scientific method is not a dogma that says only it can hold truth, it is a method used to find truth in the universe.From a scientific perspective, religious doctrines make claims about the universe that are unsupported by evidence, which puts these claims in direct conflict with the scientific method.
It depends entirely on what you mean by religion.Religion and Science are not mutually exlusive. They are not opposites, they do not pull away from eachother of cancel eachother out.
Of course you do.I don't understand why people would think otherwise.
:areyoucraIt depends entirely on what you mean by religion.
Of course you do.
Carlinknew said:From a scientific perspective, religious doctrines make claims about the universe that are unsupported by evidence, which puts these claims in direct conflict with the scientific method.
I'm unsure what you mean here: what doesn't? Religious claims impinging on the physical world do not conflict? The scientific method is most definitely not dogmatic; scientific inquiry is the antithesis of dogma. Science is falsifiable, open to evidentary claims, and is amendable to new theories- religion tends to monopolize dogma.Except it doesn't. The scientific method is not a dogma that says only it can hold truth, it is a method used to find truth in the universe.
The more I read things like this, the tougher time I have finding a debatable point in them.Christian Faith is at Odds with Science
...But in a debate about the compatibility of science and religion, we have to put the argument in an appropriate context and define a specific shared purpose for both science and religion — it's the only legitimate ground for discussion. In this case, what we're trying to do is address big questions (remember, the Templeton Foundation says they're all about those "big questions") about the nature of the universe, about our history, about how we function, and then we encounter a conflict: religion keeps giving us different answers. Very different answers. They can't all be right, and since no two religions give the same answers, but since science can generally converge on similar and consistent answers, I know which one is right. And that makes religion simply wrong.
We have to look at what they do to see why. In order to probe the nature of the universe around us, science is a process, a body of tools, that has a long history of success in giving us robust, consistent answers. We use observation, experiment, critical analysis, and repeated reevaluation and confirmation of events in the natural world. It works. We use frequent internal cross-checking of results to get an answer, and we never entirely trust our answers, so we keep pushing harder at them. We also evaluate our success by whether the end results work: it's how we end up with lasers and microwave ovens, and antibiotics and cancer therapies.
Religion, on the other hand, uses a different body of techniques to explain the nature of the universe. It uses tradition and dogma and authority and revelation, and a detailed legalistic analysis of source texts, to dictate what the nature of reality should be. It's always wrong, from an empirical perspective, although I do have to credit theologians with some of the most amazingly intricate logical exercises as they try to justify their conclusions. The end result of all of this kind of clever wankery, though, is that some people say the world is 6000 years old, that it was inundated with a global flood 4000 years ago, and other people say something completely different, and there is no way within the body of theology to resolve which answers are right. They have to step outside their narrow domain to get an independent confirmation — that is, they rely on science to give them the answers to the Big Questions in which they purport to have expertise.
So what theistic scientists have to do is abandon the operational techniques of religion and use science to address those questions. The "theistic" part of their moniker is nothing but useless baggage which, if they take it at all seriously, would interfere with their understanding of the world. That is what I mean by an incompatibility between the two...
Accommodationists are a problem not because accommodation is bad, but because they are pushing for the wrong kind of accommodation. Science doesn't need to conform, religion does. Religion demands a special kind of privilege in these discussions because if we actually get down to assessing views fairly and objectively, on the basis of what works, it fails. I say, let it....
I'm starting to wonder if folks who say "Science and religion are compatable" aren't mostly religious folks who inherently recognize that science has replaced religion as the primary arbiter of reality in our socieity, and thus are really trying to garner respect for their beliefs via claiming scientific compatability.
People hold all sorts of inherently incompatable ideas in their heads, all the time. In another thread, a Muslim is telling us he just luvs science while at the same time arguing against evolutionary biology.The compatibility arises in the individual who is able to hold the same ideas side by side and find important meaning in both
Religion and Science are not mutually exlusive. They are not opposites, they do not pull away from eachother of cancel eachother out.