Brian2
Veteran Member
Evidence is the noun form of the adjective evident. To be evidence is to be evident. What cannot be detected cannot be called evidence. It's an incoherent concept. Its parts don't cohere.
All arguments that claim that something exists but is beyond the realm of detection even in principle (as opposed to contingently inaccessible to empiricists while awaiting the next microscope or telescope to reveal previously undetected aspects of reality) are similarly incoherent. You just described a God as being undetectable but evidenced.
We can actually detect God but not by science. We detect God by what He has done.
This can be seen in nature and in events in the past. The Bible tells us of events and prophecy that has come true and it is evident that if those stories are true that God exists.
There is no known reason why nature couldn't have created DNA and life without intelligent oversight. Why would intelligence be needed to invent a language that intelligence wasn't needed to use? What you're describing is a mechanism, not a literal language or code. The solar system is a mechanism. So is a wristwatch, but only one needed intelligent oversight to arrange itself.
A language is a system of artificial symbols. The language of life is all natural. It inheres in the nature of the elements of material reality. The language is the pulling and pushing of particles passively responding to assorted forces, here holding a nucleus together in a phosphorus atom, there forming a covalent bond between amino acids in a nascent protein being oriented and aligned according to hydrogen bonds between nucleic acids being transcribed. It's an orchestra that needs no conductor.
It needs no conductor because it was designed to work without one.
There is no known reason why and there is no how for nature to design a system that does what you describe. Was it accidental that DNA became a data storage place where molecules access the data so to use to build a body?
So that is the sort of evidence for a God. It is evident to some and others can't see it.
Agreed. There are three ways to think about gods - yes, no, and I don't know - but only two ways live regarding theism and religion: in it or out of it. Most I-don't-knows choose the latter, but there are a few agnostic theists. The argument for being an agnostic theist has to be something practical like Pascal's Wager or some of the psychological or social arguments for theism promoting a sense of well-being or community or longevity, since it isn't belief in gods. I find no benefit there, and so do not drink from that cup.
There are probably a lot of agnostic theists who say they don't know but still believe. If people know God exists then it is no longer faith. Faith can lead to greater certainty or even to lesser certainty, but it remains faith.
Agreed. If man ever discovers a chain of chemical processes connecting atoms and small molecules to life, it will not disprove gods, nor prove that that was the path nature took. But this would be evidence against gods, just as the opposite is true, that the failure to do this makes the existence of gods a little more likely. Evidence for a deity would be any finding better explained supernaturalistically than naturalistically. Presently, we believe that it is very likely that life will be explainable naturalistically, but if in 10,000 years the puzzle still has not been solved, the argument for an intelligent designer improves, albeit not to the point of making the intelligent designer likely, just less unlikely.
The odds are made up by each .
It's the same with the odds for finding more life in the universe. We let people influence us in one direction or another for some reason. Atheists usually teach the atheist position and theists the theist position.
Regarding the comment that evidence for or against a god is any observation that makes the existence of a god more or less likely, the advent first of deism and then atheism and secular humanism followed the two waves of scientific progress characterizing modernity. The first wave of scientists revealed a clockwork universe requiring no intelligent oversight to run day to day, and the builder-ruler god became the builder god who then disappeared (deism). The second wave of scientists showed us how the universe could assemble itself without intelligent oversight, and atheism became a tenable position. Every time that what was previously attributed to an intelligence was shown to not need that, the god of the gaps became smaller and less likely.
The builder god did not disappear because of a clockwork universe. That may have been a perception by some however.
It is interesting that the belief in a reasonable God led to trying to understand the universe and instead of that increasing faith in that rational God who made the universe so that it could be understood, it was turned against God. It's sort of circular reasoning in a subtle way.
I find it interesting that the natural thing to do in the ignorant past was to attribute gaps in knowledge to God and it became clear that this was not a good argument to use after the gaps were being filled with knowledge. But for some it wasn't a case of "now we know so we don't need the god of the gaps idea because the god of rationality has idea has increased our faith", it was a case of, "science has shown us that we do not need god/s". But really finding mechanisms for how a rational universe works does not eliminate the need for god/s, unless we thought that the only reason for belief in god/s was the gaps. And of course if we thought that god/s do not hold all things together and keep them working smoothly.