Booko said:
Uh, Genna, not all of Christianity does the original sin thing. Ask JamesthePersian about this. It's not part of the Eastern Church.
Actually, with a little bit of re-writing, Genna's question would still make sense from an eastern perspective. While, it is true, we do not accept the Augustinian idea of Original Sin (or very much of Augustine's theology at all for that matter), we do have the belief that the Fall altered our nature such that we all inherit mortality and with it a tendency to sin. There's just absolutely no hint of inherited guilt or being born sinful.
The answer to the question however, would likely not make sense unless she had an understanding of Incarnational soteriology as opposed to the substitutionary atonement she apparently takes to be the Christian norm. For us, Christ's being Incarnate as Man healed the rift between creator and creation that was created in the Fall. In other words, His Crucifixion did not pay for our sins in a juridical way but, rather, His Incarnation healed the effects of the Ancestral Sin. It's quite a different concept. The upshot of this, with respect to the topic in this thread, is that Christ reconciled the
whole of creation to God and so, if there are indeed intelligent beings on other planets it stands to reason that they would benefit from the Incarnation just as man does. Of course, we won't know one way or the other about the existence of sentient extraterrestrials until we meet them, but if and when we do the Orthodox faith, at least, is very unlikely to be troubled in the slightest.
James