I've just read through this entire thread. God help me, I don't know why I did!
The OP is patently mistaken. Once again, Blackdog has succeeded in posing a strawman for us (that foul was finally called in post #71). I pointed out in post #104 why it's a strawman: It presents a caricature of the belief system by taking textual statements out of context, blowing them out of proportion, and then presenting them as the main tenets of Xian belief.
Then, B.D. goes further in post #33 by comparing belief in God to a belief in leprechauns, which is clearly intended as an insult to the faith-process of those who believe in an "invisible" God.
Then B.D. puts up a smokescreen (something he likes to do in other threads, too) pleading his innocence. As an aside, one should think that if statements made over the spectrum of threads are received in the same manner as provocative and insulting, that one might tumble to the fact that they just might, in fact, be provocative and insulting, and thus change one's tone.
B.D. then says in post #43: "Assuming things is not something I would bother with when making an argument." But he did that very thing in the OP by taking things out of context, making assumptions about them, and posting them as the basis of a truth about Xy, when, clearly, that simply is not the case.
In post #54, B.D. digs a deeper hole for himself by making the claim that his opinions are "backed up by the Bible." Let's be completely honest here, B.D.: Your claims are backed up by cobbling together passages from the Bible taken out of context, and a misappropriation of the theological meaning of the texts: First of all, God is invisible to the eye, but God is visible through God's actions in humanity. (First assumption shot down). Second, "believing hard enough" is not congruent with the understanding of the authors. (Second assumption shot down). Third, "somehow we end up 'their' (misspelled) [hell] without [God's] permission" is also incongruent with the authors' understanding of God. (Three strikes, you're out, Bud!)
In one instance and one instance only is the OP correct: Yes, it is "rather silly" to believe that -- that's why we don't believe it -- even though you insist that we do, and seem to imply that, if we're going to be Christians, we must believe it.
That's why the argument is a strawman. It builds up a false premise and then knocks it down.
Let's move along, shall we? In post #54 again, B.D. claims: "I haven't claimed anything about a religion I know nothing about." One of two things must be the case here: Either 1) he truly doesn't know anything about Xy, based upon his "understanding" put forth in the OP (in which case his claim is false), or 2) he does know, but is purposefully misrepresenting the faith. In the case of the first, he is arguing from a weak base and need not be taken seriously. In the case of the second, he is trolling. Either way, we need pay no attention to his "argument." It is false, it is based upon a misrepresentation of the texts he claims are the basis for his argument, and it is argumentative.
Now that that's settled, let's take a closer look at post #65, ImmortalFlame says: "I see no difference between a strong and profound belief in God and a strong and profound belief in leprechauns. The fact that you find this insulting only indicates to me that you are willing to be selective in what beliefs you consider genuine and what beliefs you consider ridiculous, while refusing to acknowledge that belief in God and belief in leprechauns are largely indistinguishable."
On the surface, it's possible for one thing to look like another. It's shameful to blithely "put two and two together" without fully investigating the two things being compared. It's like the distasteful epithet often said derisively and dismissively to people who are of a different ethnic background than one's own: "You know y'all look alike to us!"
The leprechaun comparison was an attempt to dismiss deeply-held and sincere religious belief. It's clear to any person with a brain stem that a belief in leprechauns is wholly different from a belief in God. Belief in leprechauns is based almost wholly in legend. Most people understand leprechauns as some metaphor for humanity. Belief in God comes to us from mythic thought, but is treated much differently. God is much more than metaphor. God is a way of understanding life, the universe, humanity, our place in the world, and those parts of us -- and our experiences of them -- that remain largely "below the surface" of our cognition. Leprechauns "exist" wholly outside of human experience and may be apprehended by humans only from outside observance of them. God exists within humanity and through humanity, and is apprehended mostly from within our experience. Our apprehension of God is subjective. Habeas corpus is necessary when dealing with leprechauns. Habeas corpus has already been achieved when dealing with God in the person of Jesus. Further, habeas corpus is satisfied by seeing each other.
Belief in leprechauns is not "strong and profound" in the same way that belief in God is "strong and profound." It's misleading to make the claim otherwise.
In post #77, B.D. asks: "So how was what I said wrong again?" Then he answers his own question: "God remains invisible to us, because he requires faith, and then when you actually see God it is considered too late ,and now that you can make an informed decision about his existence, you are sent to hell."
I don't know what he's on about, but he indulges the same issue in the "Thomas" thread. B.D. demands habeas corpus, but refuses to to see it when it's right in front of him. Consequently, his entire concept of grace is wholly skewed. Perhaps he's not as versed in Xy as he claims in post #54?
In post # 89 we are provided with a delightful example of his taking things out of context to "prove" his point: "The Bible clearly says all have sinned and fall short of Gods glory, so where exactly is this claim that some sin is okay, while others aren't, coming from?" What he fails to note is that the Bible also clearly states that "If any one sin, we have an Advocate with the Father -- Jesus Christ the righteous. And he is the perfect offering for our sin -- and not for ours only, but for the sin of the whole world. (I John 2:1-2)
Then he states: "I also still don't understand why Moses didn't go straight to hell for having proof of God, while someone like me would." I'd like to know what proof Moses had that B.D. doesn't have? Tablets of stone? Please!
When I attempted to clear up the leprechaun comparison by stating in post #104 that "Well, you can caricaturize anything and find reason to ridicule it," his answer in #106 was, "Only with imaginary beings." Hmmm... clearly he knows nothing about the patent villification of political candidates, who clearly are not "imaginary beings."
B.D.: Your OP stinks. Come up with something new.