Master Vigil said:
So there was never a "first cause"?
I'm not sure. I'm torn between that seemingly impossible thing and the seeming impossiblity of infinity.
MV said:
So all the gods that created your god, isn't "god"?
He's "god" but not "God". He's essentially just some powerful guy who happened to create my God.
MV said:
Surely they are as powerful and knowledgable, and or more powerful and knowledgable than "god" for they created him.
Yes indeed, but other characteristics of God (as opposed to god) are that he be personal and that he be the creator of my spirit, my earth, etc.
MV said:
Meaning, one god reigns for so long, and then another god reigns for so long, etc...
Oh, no, that's not what happened. God's god is still ruling God, and God will always rule us. There's no switching around of gods, it's mostly just a question of jurisdiction.
MV said:
Why, don't you see that as disrespectful? I mean, they created your god and all.
If they really cared enough (ie, if they felt disrespect) the prophets would have actually made definitive doctrine about this, not just speculation, since God would want to do his father's will, which would mean us worshipping him. Did that make sense? In other words, it's not disrespectful because he doesn't want that worship. it's like giving your kid a dog. You tell your kid that the dog is his, and he has to feed it, clean it, stuff like that. The kid loves his dog, and loves his father. The father loves the kid, but really doesn't bother himself with the dog. The dog loves the kid, but not really the father. (I say it's sort of like that, because I'm sure God's god would want us all to turn out well, and he's not quite so apathetic as the father is toward the dog.)
MV said:
Not by what you said above. For you can definitely rebel against your father.
and god could have rebelled against his god, but the fact that he even is a god indicates that he didn't, and he won't.
MV said:
You also said that we cannot become a god, but god-like. So what is it, do you believe we are equated with god, or not?
I'm not really sure about this one. The bible teaches that if we are faithful we will become joint-heirs with christ. I don't know what christ will be an heir to, but he's already part of the god-head (he is a god), so... well, that's about as far I can go with that one. I really don't know.
MV said:
What I mean is, constructive criticism can show us things about your poetry, and our faith, that we ourselves cannot, or perhaps refuse, to see. It may be wise, to listen to that constructive criticism. (And I don't just mean the whole cult thing.)
Wlel, this is where you got me. I don't know what constructive chritisism you've been giving me.
MV said:
I'm atleast glad that you agree that we will never fully comprehend god.
Well, I wouldn't go so far as to say never, but certainly not duing this life-time.
MV said:
How can we become "like god" if we don't fully comprehend god? Or are we being partially god like?
We will only become like god after our death and resurection and judgement, and maybe after a bunch of stuff after that, as well. By then, we'll know.
MV said:
Not what I'd have liked, but it was what I expected.
Lol. Isn't that how it just goes sometimes?
MV said:
That is not a very good definition of perfect. Perhaps when being used to define imperfect things.
But not for defining god. That of course is my opinion.
Well, you of course are entitled to your opinion, but I still think it's the best.
MV said:
So here is another thought. You believe things that are definitely not LDS doctrine. Did a prophet tell you to change this doctrine? Or did you change it to fit your whims and fancies?
I believe things that aren't
covered by LDS doctrine, but things that certainly fit
within LDS doctrine. I'm not doing flip-flops like I complained about in the OP. It's almost like that there is no doctrine about what colour god's eyes are. But, seeing as how it is doctrine that he is of human appearance (and therefor has eyes), it's okay to speculate about what colour they are. What would
not be okay is to say that god actually doesn't have eyes, because, after all, that's what the other christians think, and I want to be like them.