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And they're better biological models. We could use low status minorities as test subjects.It is better to test with human subjects, since they can give unambiguous consent.
You and I may have some differences of opinion concerning ethical informed consent practices. Also, who "we" refers to.And they're better biological models. We could use low status minorities as test subjects.
What are your views about animal testing? If you agree with testing, are there ethical standards that should be followed? Are some forms of testing justified, or none at all?
Does any of this apply to plants or insects?
As I recall, southern apologists used to advance the same ethical principles to the treatment of slaves.Animal testing is a good thing. If there is any hint of danger to a human, then the test should be done first on an animal. It is far more serious to cause harm to a human, than harm to an animal. However, ethics should play a part in animal testing. The testing should minimize the creature's pain and maximize their comfort (during the times that the testing is not occurring). Humans are the only persons on Earth.
Animals, plants, and insects are all valid test subjects.
What are your views about animal testing? If you agree with testing, are there ethical standards that should be followed? Are some forms of testing justified, or none at all?
Does any of this apply to plants or insects?
It is far more serious to cause harm to a human, than harm to an animal.
In before human exceptionalism. Since we all know that's coming.Why? Humans are animals. Kingdom animalia, class mammalia, order primates.
I do not think that it is right to test anything on animals or plants. For things that would generally be considered safe (as in the worst possible outcome could involve a rash or something of that nature), testing on consenting humans would be the best option.
When some artificial chemical has to be tested for its safety, it should probably be taken as a sign that people should not be using it in the first place.
Animal-model experimentation is not predictive of results in humans. Worse, the results often mislead about the safety and/or efficacy of drugs for humans. Animal-model experimentation is more costly in time and money than scientific studies:
Research on tobacco risks provided some of the strongest evidence that animal experiments can be dangerous and misleading, showing that there is no substitute for human data in searching for the causes of human disease. In the early 1960s, the tobacco lobby used all the political and scientific clout it could muster against health warnings about smoking. One piece of evidence helped their case: animal experiments did not show that inhaled smoke causes cancer. In study after study, animals forced to inhale smoke did not get cancer. As Clarence C. Little wrote in the New England Journal of Medicine, June 15, 1961, “There have been many such experiments here and abroad, and none have been able to produce carcinoma of the lung in animals.” Dr. Little worked for the Tobacco Research Committee and for Jackson Laboratory, a large-scale animal breeder. He used the results of animal experiments to argue that lung cancer is not linked to smoking tobacco. Rather, he claimed that lung cancer “is a challenge, an unsolved problem. Its etiology will probably long be an open question.” While Little’s conclusion served both of his employers, it was no help to human health. Indeed, in another editorial published at about the same time, Dr. Donald B. Effler of the Cleveland Clinic argued that animal experiments offered little support for the smoking-cancer link, and that a smoker who does not yet have a chronic cough “assumes little risk to his health.”1 The animal experiments were clearly doing more harm than good, delaying warnings about smoking.
In before human exceptionalism. Since we all know that's coming.
I bet all the people who died of lung cancer after being assured by tobacco companies that smoking does not cause cancer would find your quip funny--if they were just alive today.
However they did start hanging out on the street corners while wearing chains and leather jackets.