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For me!!!!Muslims, Bahai's, Christians, Some Hindus, and even a few Jews, quote sayings of Jesus as if they are historical sayings of Jesus himself. Of course most Christians would definitely believe the New Testament has his sayings in some form or another. Some believe they are absolutely verbatim, while some believe it is the inspiration worded by a human being.
Muslims typically use the New Testament quotes to validate their own faith. Bahai's do the same thing. Christians of course as understandable would use all of it for their whole theology or more. Some Hindus who believe in a Bahai like theology where a new representative of God is the incarnation of Jesus himself would use the New Testament to derive some quotes for their theology.
I cant list all the institutions who do this so please understand.
Other than the methodology of "faith", what other historical method do you use to validate any of Jesus's attributed statements in the NT?
Brother one of the signs the Gospels are from God is how trinity is not even hinted in there and Mohammad (s) Prophecy clearly is and Quran talks about believers seeing Mohammad (s) in what they find of the Torah and Injeel among them.
See, when you say "we", that includes me in my perspective. For me, the Bible as a whole is absolutely not necessary for the Islamic theology. Absolutely not necessary. So I dont need to know what Jesus actually said for the theology of Islam. The theology of Islam is codified in the Qur'an.
It is you who needs the Bible because your whole theology is based on the Bible, the Tipitaka, the Hindu scripture, etc, etc, etc and is culminated in the Bahai scripture be it the Qayoom al asma, AL Kithab al Akdhas, or any other bahai scripture.
So I hope you understand that I dont need these for the theology I need.
I see Muhammad requires us to embrace all the Messengers. So maybe we are missing something if we do not consider what they offer
Muslims, Bahai's, Christians, Some Hindus, and even a few Jews, quote sayings of Jesus as if they are historical sayings of Jesus himself. Of course most Christians would definitely believe the New Testament has his sayings in some form or another. Some believe they are absolutely verbatim, while some believe it is the inspiration worded by a human being.
Muslims typically use the New Testament quotes to validate their own faith. Bahai's do the same thing. Christians of course as understandable would use all of it for their whole theology or more. Some Hindus who believe in a Bahai like theology where a new representative of God is the incarnation of Jesus himself would use the New Testament to derive some quotes for their theology.
I cant list all the institutions who do this so please understand.
Other than the methodology of "faith", what other historical method do you use to validate any of Jesus's attributed statements in the NT?
Likewise for the Baha'i Scriptures, the Essence of the Quran is codified in the Baha'i Scriptures, actually even in one small Book called the Hidden Words, it contains the Essence of the Quran.
The bible quotes many apostles. But what if the bible author made up their statements?
The Jesus Seminar (1985-2006) was a large group of scholars who voted Yes - maybe - maybe not - No on lists of sayings (and doings) that the bible attributes to Jesus. You can read about their methodology >here<.Muslims, Bahai's, Christians, Some Hindus, and even a few Jews, quote sayings of Jesus as if they are historical sayings of Jesus himself. Of course most Christians would definitely believe the New Testament has his sayings in some form or another. Some believe they are absolutely verbatim, while some believe it is the inspiration worded by a human being.
Muslims typically use the New Testament quotes to validate their own faith. Bahai's do the same thing. Christians of course as understandable would use all of it for their whole theology or more. Some Hindus who believe in a Bahai like theology where a new representative of God is the incarnation of Jesus himself would use the New Testament to derive some quotes for their theology.
I cant list all the institutions who do this so please understand.
Other than the methodology of "faith", what other historical method do you use to validate any of Jesus's attributed statements in the NT?
Or as can be argued, starting with Mark, his message was, Get ready, the Kingdom is about to be established on earth ─ within the lifetime of some of Jesus' hearers, say all the synoptics. This was the message of John the Baptist, of course, which is where Mark starts his story.Well to sum it up he basically said trust in God and treat others the way you wish to be treated probably one of the easiest to understand but hardest to follow. If you treated all people the way you want to be treated and everyone else did also there would be no problems.
The audacity and wisdom of the statements themselves. And, how they correspond with the Old Testament texts - written many centuries earlier, by around 30 different authors.Muslims, Bahai's, Christians, Some Hindus, and even a few Jews, quote sayings of Jesus as if they are historical sayings of Jesus himself. Of course most Christians would definitely believe the New Testament has his sayings in some form or another. Some believe they are absolutely verbatim, while some believe it is the inspiration worded by a human being.
Muslims typically use the New Testament quotes to validate their own faith. Bahai's do the same thing. Christians of course as understandable would use all of it for their whole theology or more. Some Hindus who believe in a Bahai like theology where a new representative of God is the incarnation of Jesus himself would use the New Testament to derive some quotes for their theology.
I cant list all the institutions who do this so please understand.
Other than the methodology of "faith", what other historical method do you use to validate any of Jesus's attributed statements in the NT?
The audacity and wisdom of the statements themselves. And, how they correspond with the Old Testament texts - written many centuries earlier, by around 30 different authors.
The Jesus Seminar (1985-2006) was a large group of scholars who voted Yes - maybe - maybe not - No on lists of sayings (and doings) that the bible attributes to Jesus. You can read about their methodology >here<.
A lot of people outside the Seminar, and not a few within it, were ultimately unpersuaded about the results it produced. It was an aggregation of opinions that often enough had to be intuitive when no firm evidence-based conclusion was available ─ ie nearly all the time.
One of the participants was John Dominic Crossan, a respected scholar. His book The Historical Jesus | The Life of a Mediterranean Jewish Peasant is vaunted on the cover by the publishers as "The first comprehensive determination of who Jesus was, what he did, what he said".
Yet the book ends with this paragraph:
This book, then, is a scholarly reconstruction of the historical Jesus. And if one were to accept its formal methods and even their material investments, one would surely offer divergent interpretive conclusions about the reconstructable historical Jesus. But one cannot dismiss it or the search for the historical Jesus as mere reconstruction, as if reconstruction somehow invalidated the entire project. Because there is only reconstruction. For a believing Christian both the life of the Word of God and the text of the Word of God are alike a graded process of historical reconstruction, be it red, pink, grey, black [as used in the Jesus Seminar] or A, B, C, D. If you cannot believe in something produced by reconstruction, you may have nothing left to believe in.
(My own view is that it's possible there was no historical Jesus at all ─ given the gospel authors' extensive use of taking passages from the Tanakh that appealed to them as "messianic prophecies" and moving their Jesus character through scenarios they constructed accordingly, an historical Jesus is not essential to account for the gospels. But there may have been, and if there was, we have very little idea who he was in history or what he actually said.)
No, the OT is around 30 (not including Apocrypha). The NT is around 10.OT was written by more than 40 authors. Maybe even 50.
Anyway, the authors of the NT Gospels could have copied from the Septuagint. In some cases, it very evident they did and tried to conform to some of the verses. Sometimes failing drastically because the Septuagint has wrong translations in it.
No, the OT is around 30 (not including Apocrypha). The NT is around 10.
But, that's not the question. I was stating that outside of faith, it is the audacious statements of Jesus about his Messianic fulfillment, and the wisdom behind what he said, and the continuous thread that corroborates the OT prophecies and over-arching theme of God's word.
I believe a similar observation can be made with scripture. The elegance, and deceptive simplicity, of The Gospels, as well as Ecclesiastes, The Psalms, The Dhammapada, The Bhagavad Gita, the devotional poetry of Rumi, convince me to look for wisdom there.
You know what there is about 40 reasons I believe Gospels are from God. I Will make a thread about these reasons.