Spirit of Light
Be who ever you want
This verse says: "... And tell the believing women to reduce [some] of their vision and guard their private parts and not to expose their adornment (zinatahuna) except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers (Khumurihina) over their chests (Juyubihina) and not to expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons” Quran 24;31
The term Khumurihina (plural of Khimar) stated in this verse refers to the scarf that women used to wear in the Arabian Peninsula and in all the other civilizations at that time.
The Qur'an invites the believing women to fold their scarves (Khimar) over their chests (Juyubihina) to cover the upper part of their busts when they are in public. In fact, the classical commentaries report that the Arab women of Mecca used to uncover their neck and upper chest. For this reason, the Qur’an invited the believing women to fold the sides of the Khimar over their busts.
The majority of Muslim scholars and exegetes agreed that the believing women must cover their hair by putting on a Khimar and leave only their faces and hands uncovered in the presence of men who do not have a direct family relationship with them.
Since there is a difference between Hijab and Khimar, we have the right to ask why do we keep using the term Hijab for what has been named in the Qur'an scarf or Khimar?
This error is currently made unwillingly and mostly reproduced unconsciously, but it is worth mentioning that this semantic shift was not made innocently or casually throughout the history of the Islamic intellectual production.
How does the Qur’an address the issue of Muslim woman’s veil or “Hijab”? (asma-lamrabet.com)
The term Khumurihina (plural of Khimar) stated in this verse refers to the scarf that women used to wear in the Arabian Peninsula and in all the other civilizations at that time.
The Qur'an invites the believing women to fold their scarves (Khimar) over their chests (Juyubihina) to cover the upper part of their busts when they are in public. In fact, the classical commentaries report that the Arab women of Mecca used to uncover their neck and upper chest. For this reason, the Qur’an invited the believing women to fold the sides of the Khimar over their busts.
The majority of Muslim scholars and exegetes agreed that the believing women must cover their hair by putting on a Khimar and leave only their faces and hands uncovered in the presence of men who do not have a direct family relationship with them.
Since there is a difference between Hijab and Khimar, we have the right to ask why do we keep using the term Hijab for what has been named in the Qur'an scarf or Khimar?
This error is currently made unwillingly and mostly reproduced unconsciously, but it is worth mentioning that this semantic shift was not made innocently or casually throughout the history of the Islamic intellectual production.
How does the Qur’an address the issue of Muslim woman’s veil or “Hijab”? (asma-lamrabet.com)