Tiberius
Well-Known Member
Too bad then. You're out of luck.
Yeah, I'm not missing out on anything, because you haven't been able to show that there's anything for me to miss out on.
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Too bad then. You're out of luck.
No, not unless I assert that my beliefs represent reality. “I believe” is not a claim.It becomes a claim as soon as you say your beliefs represent reality.
There are ways to know they are true without testing, but obviously that is not something you can understand. It is a moot point whether testable claims should be given more credence since religious claims are not testable in the manner you want them to be tested.If the "evidence" can not be tested, it is worthless because there is no way to check that it's actually true.
This is not a difficult concept, yet you seem to be going out of your way to claim that non-testable claims should be given just as much credence.
Fair enough.I never said that nobody ever changes, did I? I said people want to maintain their belief, and find it difficult to change. I never said change was impossible.
I have no argument because I am not trying to prove anything.Yeah, if all you have is quibbling over wordplay like this, you've got no argument of any merit.
You can only speak for yourself, you cannot speak for other people. I and other people can tell them apart.I know they aren't testable. That's the point. If you can't test them, then you have no way of telling them apart from absolute bulldust.
My only position is that religious beliefs are not testable. I do not need to support that.Ah yes, the completely unsupported CLAIM that it is "obvious," yet the only reason you say it isn't meant literally is because to do otherwise is to have your position destroyed.
I do not think anything that the Bab or Baha’u’llah did would pass your scrutiny so why should I bother? You would just say there is another explanation for what they did, that it cannot be because there is a spiritual reality.If there is a testable claim that can only be explained by some spiritual reality being real, I'd love to hear about it.
I gave it a try and you can see what @Truthseeker9 said. He knows many more stories if you want to hear any.Perhaps, and if so, I'd appreciate it.
You are not willing to change your position because you keep asking for testable evidence after I told you there is no such evidence.To which I would say, "That's fine, and I'm perfectly willing to change my position, provided I get some testable evidence and that evidence withstands the testing."
But that does not mean that the spiritual reality does not exist.But the religious "evidence" presupposes that there is a spiritual reality there at all, when such may not be the case. It assumes that there is a spiritual reality and then attempts to explain it. I could, with just as much justification, assume there is an invisible and intangible elephant in my living room and come up with an untestable method of verifying it. But the elephant still wouldn't exist.
I am saying that any publicity, good or bad, is good for spreading the Baha’i Faith, because it gets the word out and then curious people ask questions. Some people don’t just “believe” the negative things people say about the Baha’i Faith, they investigate it further and then they discover the truth. That was explained in this passage:That is incorrect.
You said, "If you really think that you are doing other people on this forum a favor by exposing the Baha'i Faith think again. It is people like you who have engendered interest in the Baha'i Faith and caused it to grow. All you succeed in doing is to provide free advertising. Go right ahead but bear in mind that adding fuel to the fire only makes it burn brighter. The disbeliever's work has always been the cause of guiding men to a discovery of the truth."
I said, "So you subscribe to the point of view that any publicity is good publicity, I take it?"
You said, "Yes, because that has proven to be true."
I then gave a few examples of where the publicity has NOT been the case.
Since you were talking about religion, I must conclude that you were saying that "any publicity is good publicity" in the context of religion, since I had given examples of a non-religious nature where publicity was NOT good.
So either you are claiming that publicity can sometimes be bad when it comes to non-religious things, but it is always good when it comes to religion (in which case you are committing the Special Pleading fallacy), or you are claiming that publicity is always good no matter what it's about, in which case you are just plain wrong.
Take your pick.
I just explained it above. I suggest you read this short talk on the link below and then you will understand it even better. All new religions benefit from slander when they are new.Your explanation of why it is an exception was to quote a passage from a book that says, "Yeah, but religion's methods are different." That's not an explanation.
I give you an inch and you take a mile. Biased is not the same as prejudiced, that is why they are two separate words. I might be biased in favor of my religion but that does not mean I am prejudiced against other religions.Biased towards your religion (thanks for admitting that, by the way) or prejudiced towards your religion, all the same thing.
That definition definitely does not fit my attitude towards the Baha’i Faith. For one thing it says Notice that it says “any preconceived opinion or feeling” and I don’t have that. It also says” “feelings, opinions, or attitudes, especially of a hostile nature” and that is against another religion (or a ethnic, racial, social group). I am not against any other group just because I am for the Baha’i Faith.From Dictionary.com:
· any preconceived opinion or feeling, either favorable or unfavorable.
· unreasonable feelings, opinions, or attitudes, especially of a hostile nature, regarding an ethnic, racial, social, or religious group.
Again, special pleading. Christians believe that their faith is just as relevant to today as you believe yours is. And there's no indication that a religion loses relevance as time passes.
Some are and some arent’t. It is the fallacy of hasty generalization to say all religions are the same. Even if some religions are not based on reason that does not mean that no religions are based on reason.Because religious beliefs are not based on reason.
I will have to pass on that because I am not going back through all these posts looking for what I said before. Suffice to say if I post a quote from Baha’u’llah and explain it, I am not saying it is a fact, because beliefs are not facts.Okay then, tell me, if you were to state those as facts, how would you phrase them? (And I promise I won't use that as an example of you stating your belief as fact.)
That is fair enough because maybe I assume people know more than they do about the jobs of Messengers. However, I would normally say something is my belief if was stated in the Baha’i Writings and otherwise it is just my opinion.Yeah, it doesn't work like that. Without clarification, people will take it in the broadest sense. If you say, "It is not the job of a Messenger of God to tell us what to do with scientific discoveries," people aren't going to assume you meant to limit it to your opinion.
It is a Christia
That Jewish prescription sounds right, without checking it rigorously right now. However, remember progressive revelation. Baha'u'llah, I know offered to forgive his half bother Mirza Yayha if he repented. So Baha'u'llah also had the power to forgive on behalf of God. God gives both Jesus and Baha'u'llah that power.So all manifestations had the power and authority to forgive sins? This thing about sins and needing forgiveness is mostly a Christian thing. In Judaism the Laws God told to Moses had the people offer a sacrifice to God.
(W)hen a private individual sins, his offering must be either a female kid or a female lamb without blemish, or, if he is too poor to provide one of these, a turtle-dove.
Why is it indistinguishable from no God if God does not force people to believe?Which is completely indistinguishable to "no God whatsoever."
Because the omnipotent/omniscient God decided that was the way it would be, and God is in charge, you aren’t.Why?
It is not a claim, it is a belief. I am sorry if you don’t like it because it puts the choice to believe or not believe squarely in your lap, but I don’t make the rules, God does.Unsupported claim.
And I have made it clear that there is no verifiable evidence, so I consider it rude to keep asking for it. The evidence can be researched and studied and verified by you, but that is the only way it can ever be verified. That requires work that you are unwilling to do, you even said so, but that is what God requires. I did not come to know everything I now know without a lot of effort.It's very rude to call me closed-minded in the third person when I'm right here, particular when I've already made it clear that I will accept any evidence that can be verified.
Please learn some manners.
I don't care. I am indifferent to what you think.Yeah, I'm not missing out on anything, because you haven't been able to show that there's anything for me to miss out on.
No religion except the Baha'i Faith has done this:Lots of religions have done that.
In that case, that cleric also was a heretic and not a Muslim. A Muslim cannot bow, kneel down before anyone except Allah.That is not exactly a detailed account of what happened in that article. This cleric loved Baha'u'llah because of Baha'u'llah's character, and I would say that according to 'Abdu'l-Baha's account he believed in Baha'u'llah's station. He was Muslim in name only. There was no apostasy either. Baha'u'llah believed in Muhammad very much.
You don't know Baha'u'llah at all. In another part of this thread I quoted 'Abdu'l-Baha's account, which this is based on. Perhaps you didn't see that. I trust Abdu'l-Baha's word. He has shown from all accounts that he can be trusted in his word, in my opinion.
You are a despicable human being, distorting the Baha'i Faith purposely, in my opinion. I am indifferent about all that, I feel no sorrow for you or angry. That is the honest truth.
Before you point a finger, remember that three are pointing towards you. So, a 'heavenly maiden' appeared before Bahaollah and informed him about his mission from Allah?Writers can make any story sound real, but that does not mean it really happened.
Lots of religions have done that.
I did not say that it did prove that, I only ever said it is "part" of the evidence that indicates that He was sent by God.Writing things quickly still doesn't prove that Mr B was sent by God.
What Stephen King wrote does not matter because he never claimed to be a Messenger of God. Also, he does not meet any of those other criteria I listed, remember those?
I never said that Baha'u'llah penned everything in His own hand. He had secretary who wrote some of His Writings and after they were completed He carefully checked them and then He stamped them with His official seal. Baha'u'llah was poisoned twice and after that it was difficult for Him to write because He had a tremor in His hand for the rest of His life.Also, the site I linked to regarding the works by Mr B show that he did not actually WRITE them all himself. He dictated many of them and they were recorded by an assistant in shorthand. Given that this shorthand could then be written out fully, perhaps with several people working at once on different sections, then that could inflate the word count unfairly.
Oh Lord Jesus! Of course the real world is viewed differently by different people!If they have different meanings to different people, then I don't see how they could be describing the real world. The real world is not different to different people.
Harry Potter is "known" to be a fictional character in a book. That is how we know he is not a real person.Why would Harry Potter be fictional just because fictional stories were written about him?
I've just shown that you can't disprove Harry Potter.
Just because @Truthseeker hasn't shown you what you are missing out on that does not mean you are not missing out on anything. That is illogical.Yeah, I'm not missing out on anything, because you haven't been able to show that there's anything for me to miss out on.
No, not unless I assert that my beliefs represent reality. “I believe” is not a claim.
There are ways to know they are true without testing, but obviously that is not something you can understand. It is a moot point whether testable claims should be given more credence since religious claims are not testable in the manner you want them to be tested.
But even for the ones who hold onto their beliefs that is not an agenda, it is a tendency.
I have no argument because I am not trying to prove anything.
You can only speak for yourself, you cannot speak for other people. I and other people can tell them apart.
My only position is that religious beliefs are not testable. I do not need to support that.
I do not think anything that the Bab or Baha’u’llah did would pass your scrutiny so why should I bother? You would just say there is another explanation for what they did, that it cannot be because there is a spiritual reality.
You are not willing to change your position because you keep asking for testable evidence after I told you there is no such evidence.
But that does not mean that the spiritual reality does not exist.
You do not have to assume there is a spiritual reality before you believe in a religion, that is going about it backwards. I knew nothing about God or religion so I first had to investigate the religion and come to believe the religion was true, and after that I learned about spiritual reality.
I am saying that any publicity, good or bad, is good for spreading the Baha’i Faith, because it gets the word out and then curious people ask questions. Some people don’t just “believe” the negative things people say about the Baha’i Faith, they investigate it further and then they discover the truth. That was explained in this passage:
“Do not let your hearts be troubled by these defamatory writings! Obey the words of Bahá’u’lláh and answer them not. Rejoice, rather, that even these falsehoods will result in the spread of the truth. When these slanders appear inquiries are made, and those who inquire are led into a knowledge of the Faith.” ‘Abdu’l-Bahá, Paris Talks
I did not say that any kind of publicity, good or bad, is good for other religions such as Christianity, because everyone already knows about Christianity and the other older religions so most people have already formed an opinion of them. If they have a positive opinion and then people say negative things about those religions that could sway them away from those religions. Do you understand the difference?
I just explained it above. I suggest you read this short talk on the link below and then you will understand it even better. All new religions benefit from slander when they are new.
ON CALUMNY, Paris Talks, pp. 102-106
I give you an inch and you take a mile. Biased is not the same as prejudiced, that is why they are two separate words. I might be biased in favor of my religion but that does not mean I am prejudiced against other religions.
For example, I am biased in favor of cats because I love cats, but that does not mean I am prejudiced against dogs. I simply prefer cats to dogs.
That definition definitely does not fit my attitude towards the Baha’i Faith. For one thing it says Notice that it says “any preconceived opinion or feeling” and I don’t have that. It also says” “feelings, opinions, or attitudes, especially of a hostile nature” and that is against another religion (or a ethnic, racial, social group). I am not against any other group just because I am for the Baha’i Faith.
Special pleading
Special pleading is an informal fallacy wherein one cites something as an exception to a general or universal principle, without justifying the special exception. It is the application of a double standard. Wikipedia
The special pleading fallacy does not apply. The Baha’i Faith is an exception because it is a new religion so it is the most current religion or all the major world religions. Christians can believe whatever they damn well please but they cannot change history. EVERY religion is the most current when it was originally revealed by God but as time goes on it is not current anymore; it is outdated, like an old newspaper that has really old news. The good news Gospel was once new news but now it is old news. The funny thing is that Christians talk about spreading the Gospel message but it had already spread to every corner of the globe by the mid 19th century, so whoever wants to be a Christians has had their opportunity. It is well past time to move on to the new Day of God and leave the past behind.
Some are and some arent’t. It is the fallacy of hasty generalization to say all religions are the same. Even if some religions are not based on reason that does not mean that no religions are based on reason.
Why is it indistinguishable from no God if God does not force people to believe?
Because the omnipotent/omniscient God decided that was the way it would be, and God is in charge, you aren’t.
It is not a claim, it is a belief. I am sorry if you don’t like it because it puts the choice to believe or not believe squarely in your lap, but I don’t make the rules, God does.
And I have made it clear that there is no verifiable evidence, so I consider it rude to keep asking for it. The evidence can be researched and studied and verified by you, but that is the only way it can ever be verified. That requires work that you are unwilling to do, you even said so, but that is what God requires. I did not come to know everything I now know without a lot of effort.
“The incomparable Creator hath created all men from one same substance, and hath exalted their reality above the rest of His creatures. Success or failure, gain or loss, must, therefore, depend upon man’s own exertions. The more he striveth, the greater will be his progress.” Gleanings From the Writings of Bahá’u’lláh, pp. 81-82
“Know thou that all men have been created in the nature made by God, the Guardian, the Self-Subsisting. Unto each one hath been prescribed a pre-ordained measure, as decreed in God’s mighty and guarded Tablets. All that which ye potentially possess can, however, be manifested only as a result of your own volition. Your own acts testify to this truth…” Gleanings, p. 149