@LuisDantas I’ve totally lost my focus here, and I’ve confused two issues. One was your equating trust in Bahá’u’lláh with an incapacity to understand non-Abrahamic perspectives. Another is equating trust in Bahá’u’lláh without agreeing with everything He says, with some kind of character defect.
As I read your many posts, I see you might like this Jim, brought over from another Forum Discussion (Sen McGlinn linked). It shows that these discussion in self and in mind are a wonderful part of an 'Inspired Soul'.
".....Abdul'baha Makatib 1:85-99...This is an early translation of this discourse on the stages of the soul, unpublished, possibly by Ali Kuli Khan? It begins "as to the stages of the soul, its conditions and degrees, the cause of its abasement and exaltation, and its origin..."
In part;
"When the soul rises from this lowly and bestial condition and ascends to a more dignified and nearer station and degree and is assisted by divine confirmation and receives signs of inspiration and is inspired by the meaning of the Book, as it is said, 'Read thy book; it is sufficient unto thee this day' (17:15); when the reality of day and night becomes apparent to it, and it is invited to the shores of the ocean of knowledge, nourished by divine food from the heavenly paradise, fed from the fruits of the tree of bounty, given to drink from the streams of generosity, sustained by eternal delicacies, tastes the sweetness of choice morsels, it befittingly realizes its elevation and degradation, its rise and fall, judges its affairs with insight, resolves its own difficulties, inclines itself away from the ephemeral to the eternal, withdraws its sight from all created things, sets itself towards the Presence of the Almighty, receives calls from the Concourse on High, attends to that which causes its advancement until it attains to the summit of assurance and the throne of gratitude, becoming a focal center of inspiration among men and gains from its efforts those fruits which will lead it to the goal of its desire - it thus is referred to as the inspired soul which distinguishes its evil doings from its noble deeds."
I found that passage very helpful and most wonderful.
Regards Tony