3. However, if two people have contrary beliefs, each with equal amounts of empirical evidence, then neither belief is more justified than the other.
5. However, that does not negate the fact each individual has equal empirical evidence for each view.
6. To eliminate bias from the situation when determining which viewpoint is most right, you would have to pick the viewpoint supported by scientific evidence.
10. If there is no evidence for or against the views of each of the people in disagreement - then according to the evidence - they are both equally justified.
Lets get back to that.
I think you make the mistake of thinking that there is "equal" amount of evidence for and against the case. I also think that once or twice you sum this equal up as "no evidence". So both sides would have no evidence.
I disagree.
First of all when we talk about the existence of "god" we are actually NOT talking about "something we can call god". Most of the time even when not said and most often by theists avoided we do talk about some SPECIFIC god. a specific God that always gets blurry in definition when we reach certain logical arguments that actually DO disproove that specific version of a god.
Many times have i made such arguments only to either get a redefined version of God, a claim that one would have to interpret things differently or finally a claim that God was beyond even logic (which would render all talks senseless).
You cant even get two theists to agree on all the details of their god EVEN if they suposedly belong to the same denomination of their religion.
So when for example we speak about a God who has (himself) an absolute freedom of choice while at the same time being an absolute moral being then such a god is disproovable on mere logical arguments.
If we speak about a God who offers us free will while at the same time is allknowing (including the future) then this is disproovable on logical grounds.
If we speak about a God who created this universe 10000 years ago then there is a massive amount of evidence AGAINST this God while there is only ONE scriptural basis for the claim.
The only kind of god where we indeed have an equal amount of evidence for and against the case is a deistic god. and indeed there exists neither evidence for nor against such a god. It is a mere claim.
Contrary to your opinion however i think that believe in order to be justified requires a minimum amount of evidence. Hence a belief in such a deistic god would require at least something.
Not believing in something (in contrast to actually disbelieving it) doesnt require any evidence at all.
So saying "i have no evidence for any deistic God therefore do not assume one to exist" is more justified than saying "i have no evidence for any deistic god but i believe/assume one exists".
One must hereby allways keep in mind that actively assuming something to NOT exist is not the same as simply not assuming its existence.
But even here we could find more arguments against the existence of a specific god than for its existence.
If we speak about a supposed caring God who created the universe, who talks with us, listens to prayers, who wants us to know him, then judging by the daily life on this planet we can say that there is much that he COULD do, there is much that should be observable.
Yet none is.
So the question is what the difference between a nonexisting caring God is and one that obviously doesnt act at all?
But the case to demand evidence for the claim of existence instead of the claim of nonexistence has even more reasonable grounds.
If we look at all the forgery that mankind is capable of and that has already happened, then we should rather demand evidence for claims than evidence for the other case.
If we look at the fact that there are billions of alternatives that "might" be true then we should demand evidence FOR the (in the end) one true scenario instead of demanding evidence for the billions-1 scenarios that are false.
In short:
Neither is the evidence for and against a particular god equal, neither is it zero and neither should we demand evidence at all for the idea that we do not believe or accept something but rather the contrary: demand evidence in order to believe/accept something.