FIRSTLY :
Civil Shephard said : You know... I don't know much about the Mormon Church. But let me be cliché' and say that some of the best Christians I ever met were Mormon. I've never been to a Mormon Church but have had occasion to speak with the young bike riding missionaries and find that I can tell jokes about getting a book from an angel who took it back and most laugh.
I only know that when the chips have been down in my life that a Mormon had my back. This mostly while I was in US Army green but to be sure in a conflict I'd rather be in a platoon full of Mormons than almost any other Christian denomination.
I suppose if there is a specific question I must ask... and without researching let me just ask off the top of my head.
1. Paul warns that if even an angel should preach another Gospel let him be accursed. I've understood that this Angels book is what founded the original teachings of Mormonism.
The tenor of this wonderful post reminds me that I also, used to make fun of mormons and missionaries. I had friends that were LDS that I thought were fine people, but I had no interest in their religion when I was a youth. I suppose that finding meaning and belief is something that comes with maturity.
I also have used the quote in Galatians 1:6
against mormonism perhaps more than once.
But that was before I understood the actual mormon claim of BEING a restoration of early Christian salvational doctrines. Everyone who sees any of my posts, realizes my deep interest in the earliest Christianities and in
their texts and
their beliefs. It has not only been a profound spiritual discoveries for me to compare early Judao-Christian texts to the LDS salvational doctrines, but as a historian, discovery of LDS theology and literature has been one of the most profound
historical discoveries I’ve ever made.
For examples : Though Judao-Christian historians have known about the doctrine of pre-existence in early judao-christian theology,
the loss of this doctrine by early christianity and it’s context has resulted in 1700 years of undeflectable criticism by philosophers and religious critics.
With the loss of such early doctrines, Christians could not defend the justness of God in having “created” unequal spirits with unequal chances for salvation. The LDS restoration of pre-existence is not “another gospel”, but represents a return TO early christianity AND importantly, reveals the role of the pre-mortal spirit itself in the characteristics it has upon entering mortality and demonstrates the justness of God is retained, simply by a knowledge of pre-mortality and what happened in the pre-existence.
Another example regards the debates between proponents of “grace” versus “works” who have spent great energies over the years, trying to prove their theories superior at the expense of “the other side” of their argument. T
he LDS restoration of both “Grace” and “works” as synergystic principles restores the balance of and the profound importance of both principles; destroying and degrading neither principle in a return to the sensible context of earliest christian theology.
The return to an accurate context for the atonement of Jesus and it’s relation to the dead who’ve never had the chance to hear about the atonement frees modern christians from the claim that all who had no chance to accept Jesus (the mentally infirm, the infant, those who have not heard the gospel, etc), are given the same opportunities as anyone else. Though modern christians have attempted to “excuse” the damnation of innocent infants through such mechanisms as “
pre-destination to hell”, or by claiming that “
God gets to do what he wants to do” etc,
the return to early christian theology does away with the complaint itself, rather than trying to make injustice appear just.
A simple return to the earliest christian doctrines regarding salvation was always the principle underlying the mormon claim.
When Paul told the Galatians “I
am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel ...” (Gal 1:6 rsv),
he was speaking of an apostasy that was already happening in his day and age. If Paul WAS correct, that christians were abandoning the early doctrines, then we cannot claim that subsequent christianity remained original without a restoration or return of some sort.
Like
Civil Shephard; I knew a mormon who “had my back”. My friend was a Lutheran scholar, turned Mormon scholar. Had this person not been so incredibly outstanding, I do not think I could have overcome my own prejudices against the LDS so as to even allow me to consider the LDS theology with any degree of objectivity. Like Civil Shephard, I owe and respect a believing and committed LDS person for my life as well.
SECONDLY :
Katzpur posted regarding jbugs unusual posts regarding LDS theology : May I point out, jbug , regardless of your interest in Joseph Smith, non-LDS posters are not permitted to respond to posts on the LDS DIR forum. This includes people who are just "studying [Joseph Smith's] theology." If you really are LDS, you need to make that clear to everyone before continuing to contribute to our forum.
Jbug reponded : I come from an LDS background and have numerous friends and family who are active LDS. If that doesn't qualify me then I'll stop contributing here.
Thank you Jbug for ceasing to make posts that have the superficial appearance of coming from a “believing LDS” person. Regardless of any methodist background I might have had, the fact that I do not believe in their theology disqualifies me from any pretentions to represent my views as though I was a methodist.
If language professors are correct in the oft repeated statement that “
words, plus grammar, plus context, equals meaning”, then even if one uses LDS words and grammar,
their lack of context from the standpoint of a current, active believer, prevents them from teaching the accurate meaning of authentic LDS theology.
A disgruntled LDS may be able to teach what a “disgruntled LDS” might believe. B
ut a disgruntled LDS may never teach with the same context as a content and deeply believing and committed LDS christian will teach. Thus, the ultimate meanings that come from “non-believing OR non-LDS” are necessarily skewed.
Even the symbolism of your having used Joseph Smith as an Avatar, will, for many, be a mis-que and cause them to have expectations of accurate representation of LDS theology which you will not be able to deliver since you are not a committed and believing LDS. Like you, I also had numerous friends that were active LDS, and, like you, that did not qualify me to teach authentic LDS theology as an authentic, believing LDS would have. I might have been able to quote names and dates in LDS theology, maybe even quote some of their scriptures at some point such as you have done, but, until I believed in the restoration of the gospel, I simply possessed too many contextual errors of which I was unaware to teach accurate LDS theology.
I STILL feel like deferring to the teachings of “tried and true” LDS such as Katzpur, or Madhatter, or Idea, or Orontes and other "known, tried and true" LDS posters, when it comes to determining what is an ACCURATE representation of LDS doctrines.
There ARE simply too many pretenders, "prior LDS", "used to be LDS", "wanted to be but didn't LDS", "new type of LDS", "was really, really, really interested but declined LDS", etc, and way too much garbage information on the forum to waste time with poor sources or “wannabee” religious teachers. This principle holds true whether one is trying to understand the Church of Jesus Christ of Latter Day Saints, or the Catholic Church, or Jehovah's witnesses, or Islam. Seek the best sources FROM INSIDE their religion, rather than information from outsiders.
Thank you
Jbug for not attempting to post as representing as an LDS
Clear
p.s. there are many others I would have named in my personal list of "tried and true" LDS, but the list is simply too long to have used in my example. Please forgive me if I didn't name some that I should have... davycrocket, etc.
twacsehh