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Dunno.If we see god as the creator, then who created GOD?
Dunno.
This isn't really an issue for me, and this seems something more for those for whom Creator is different from creation.
If we see god as the creator, then who created GOD?
Regards,
Mark.:rainbow1:
Thank you, I'm flattered.Hi Odion,
What can I say, that was a great response, no joke.
best,
swampy
No! God is concept which help us to get out from this existence (illusion).Friend markr,
God is only a concept to understand existence itself!
Love & rgds
If we see god as the creator, then who created GOD?
Regards,
Mark.:rainbow1:
If we see god as the creator, then who created GOD?
Why's that?Dunno.
This isn't really an issue for me, and this seems something more for those for whom Creator is different from creation.
Simply, because the universe and God are pretty much the same in my eyes, and there's not some separate creating deity poofing things randomly into existence or anything, it doesn't have an affect on me for who created the universe and who created God.Why's that?
I don't think that declaring the creator and the creation to be the same thing really resolves the question. If anything, it just piles more questions on top of it.
The imagination and the barney bad........ no? Well God exists out side of creation and before creation....so those questions have no meaning.If we see god as the creator, then who created GOD?
Regards,
Mark.:rainbow1:
idk whose side your arguing for. not that there are sides here... see my above post....... kinda breaks the chain of this logic.....all though i think i agree with your post.It's a thoughtless question based on sloppy reasoning. The so-called intended argument goes something like ...
The argument is worthless.
- Theists argue that God must exist because the Cosmos needs a Creator.
- But if everything that exists requires a Creator, them something must have created God.
- If, however, you agree that God can exist without being created by something.
- Then it follows that you must agree that the Cosmos can exist without being created by something.
I disagree. I think it's a perfectly reasonable response to the Cosmological Argument, which itself is put forward often enough by theists that we can assume its premises for the purposes of a conversation without really getting out into uncharted territory.It's a thoughtless question based on sloppy reasoning. The so-called intended argument goes something like ...
The argument is worthless.
- Theists argue that God must exist because the Cosmos needs a Creator.
- But if everything that exists requires a Creator, them something must have created God.
- If, however, you agree that God can exist without being created by something.
- Then it follows that you must agree that the Cosmos can exist without being created by something.
In that model, how exactly is God (or the universe) a creator? How is the universe (or God) a creation?Simply, because the universe and God are pretty much the same in my eyes, and there's not some separate creating deity poofing things randomly into existence or anything, it doesn't have an affect on me for who created the universe and who created God.
It is precisely not "a perfectly reasonable response to the Cosmological Argument", and that is its problem. The Cosmological Argument does not argue that everything must be caused but, rather, that everything in nature must be caused, leading to (a) infinite regress, or (b) the necessity of an uncaused entity which can only be preternatural. To put forward an 'argument' as implied by the OP is to essentially say: "There can't be a God because for God to be uncaused would by unnatural." Well, gee ... :clapI disagree. I think it's a perfectly reasonable response to the Cosmological Argument, ...
If we see god as the creator, then who created GOD?
Regards,
Mark.:rainbow1:
That's a distortion of the Cosmological Argument. At the very least, it leaves important steps out.It is precisely not "a perfectly reasonable response to the Cosmological Argument", and that is its problem. The Cosmological Argument does not argue that everything must be caused but, rather, that everything in nature must be caused, leading to (a) infinite regress, or (b) the necessity of an uncaused entity which can only be preternatural. To put forward an 'argument' as implied by the OP is to essentially say: "There can't be a God because for God to be uncaused would by unnatural." Well, gee ... :clap