e.r.m.
Church of Christ
I love your tenacity. Even after you get refuted you continue your rhetoric. Anyway, I have to get ready for an appointment with a chick named Irene.
(Hurricane) Irene's all wet, lol.
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I love your tenacity. Even after you get refuted you continue your rhetoric. Anyway, I have to get ready for an appointment with a chick named Irene.
when one account says both thieves are hurling insults at jesus and another account says only one... seems to me you are grasping at straws by saying, 'well, he had a change of heart' and then in one account he is pretty much quiet and only says "why have you forsaken me?" while another account says "today you will be with me in paradise" i think my logic isn't based on wishful thinking it's based a reason...that these are two conflicting accounts.
The only contradicting narrative is in your fallacious responses. I'm use to it, though..
I love your tenacity. Even after you get refuted you continue your rhetoric. Anyway, I have to get ready for an appointment with a chick named Irene.
gee i wonder why i picture 3 in my mind...It was not uncommon for the Romans to have mass executions.
Because you just picture in your mind that there were only a total of three [3] persons being executed that day does Not mean that there were not more than three there at that time.
There is a Calvary to be seen at Ploubezere near Lannion, in the Cotes-du-Nord, Brittany known as LesCing Croix [the 5 crosses] which shows a high cross in the center with 4 smaller crosses, 2 on each side.
That Calvary seen was taken from Luke 23v32 because there Luke writes: 'also' two 'others'.
That mean besides the two of Matthew 27vs38-44 there were at least two more meaning: besides Jesus 4 others, or 4 more,
but only 1 to Jesus immediate right and 1 to Jesus immediate left.
Not conflicting because putting the accounts together completes the picture.
Sure it does...Luke's account indicates Christ's "paradise" comment to the thief was made before His "forsaken" comment:
Luk 23:40 But the other, answering, rebuked him, saying, "Do you not even fear God, seeing you are under the same condemnation?
Luk 23:41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong."
Luk 23:42 Then he said to Jesus, "Lord, remember me when You come into Your kingdom."
Luk 23:43 And Jesus said to him, "Assuredly, I say to you, today you will be with Me in Paradise."
Luk 23:44 Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour.
Mat 27:44 Even the robbers who were crucified with Him reviled Him with the same thing.
Mat 27:45 Now from the sixth hour until the ninth hour there was darkness over all the land.
Mat 27:46 And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lama sabachthani?" that is, "MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?"
Mat 27:47 Some of those who stood there, when they heard that, said, "This Man is calling for Elijah!"
Christ's paradise comment was probably said between Mat 27:44 and 45 which Luke simply omitted.
not even close because you used matthew instead of mark...I presented evidence on how the paradise comment could have been made before the obviously lamentable forsaken comment. To which you replied:
mark specifically mentions those that were being crucified where insulting him, a clear contradiction. also, jesus is pretty sure what is going to happen in luke when he tell the guy that they will be in paradise that day...but in mark he asks god why was forsaken... 2 very different narratives that cannot be reconciled.
not even close because you used matthew instead of mark...
interesting...
we are comparing mark and luke and you use matthew, why?
not cool... :redcard: :tsk:
mark
27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads and saying, So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself! 31 In the same way the chief priests and the teachers of the law mocked him among themselves. He saved others, they said, but he cant save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe. Those crucified with him also heaped insults on him.
The Death of Jesus
33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, Eloi, Eloi, lema sabachthani? (which means My God, my God, why have you forsaken me?).
35 When some of those standing near heard this, they said, Listen, hes calling Elijah.
36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. Now leave him alone. Lets see if Elijah comes to take him down, he said.
37 With a loud cry, Jesus breathed his last.
luke
38 There was a written notice above him, which read: THIS IS THE KING OF THE JEWS.
39 One of the criminals who hung there hurled insults at him: Arent you the Messiah? Save yourself and us!
40 But the other criminal rebuked him. Dont you fear God, he said, since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.
42 Then he said, Jesus, remember me when you come into your kingdom.[d]
43 Jesus answered him, Truly I tell you, today you will be with me in paradise.
Good to see you read it.
Now, was the thief allowed into heaven?
By grace of his request?...
or by his baptism(which might not have happened)
or by the words of the Carpenter?
not even close because you used matthew instead of mark...interesting...we are comparing mark and luke and you use matthew, why?
Because the parallel account in Matthew utterly refutes your pseudo contradiction of the order of Christ's comments. Which is probably why you left it out
Or complimentary as I suggested before. They give us all seven of Christ's sayings on the cross.we have 2 opposing narratives between mark and luke....
you keep impressing me with your straw man tactics
there is no pseudo contradiction...there is a contradiction between luke and markespecially when he yells why have you forsaken me in one account andinto you hands i commit my spirit...we have 2 opposing narratives between mark and luke....
The traditional order of the sayings is:So which ones were the last ones before he breathed his last? In what order?
4] Jesus first says that he is thirsty. [Then Jesus senses withdrawn protection]
5] Why have you forsaken me? [then Jesus receives sour wine]
6] It is finished [accomplished]
7] Father, into your hands I commit my spirit.
Straw man? That wasn't even the topic of our discussion. You claimed an anomaly based on Christ's making the forsaken comment before the paradise comment to the thief, remember? And I proved from Matthew's account it was actually the reverse. How does the "commit my spirit" comment fit in our discussion? Speaking of straw man.. Perhaps this will refresh your memory:
http://www.religiousforums.com/forum/2574033-post138.html
Sure it does...Luke's account indicates Christ's "paradise" comment to the thief was made before His "forsaken" comment:
Luk 23:40 But the other, answering, rebuked him, saying, "Do you not even fear God, seeing you are under the same condemnation?
Luk 23:41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong."
Luk 23:42 Then he said to Jesus, "Lord, remember me when You come into Your kingdom."
Luk 23:43 And Jesus said to him, "Assuredly, I say to you, today you will be with Me in Paradise."
Luk 23:44 Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour.
Mat 27:44 Even the robbers who were crucified with Him reviled Him with the same thing.
Mat 27:45 Now from the sixth hour until the ninth hour there was darkness over all the land.
Mat 27:46 And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lama sabachthani?" that is, "MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?"
Mat 27:47 Some of those who stood there, when they heard that, said, "This Man is calling for Elijah!"
Christ's paradise comment was probably said between Mat 27:44 and 45 which Luke simply omitted.