mystic64
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Could be one or the other or a combination of the two. Nature plus nurture. Or one can be transformed into a peacemaker.
Nazz you give "hope" for us not so much peacemaker types !
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Could be one or the other or a combination of the two. Nature plus nurture. Or one can be transformed into a peacemaker.
Peace is not merely the absence of conflict, but the presence of justice". Whether Martin Luther King, Augustine or Harrison Ford first said this really does not matter. It is true and it is also a basic concept of Torah. Biblically, peace, justice, mercy and righteousness (right doing) are wrapped up together as a whole.
Psa 37:37 Consider the blameless man, and behold the righteous(upright, the one doing right): for the end of that man is peace. A true peacemaker must be one who does what is right according to HaShem.
Psa 85:10 Mercy and truth are met together; righteousness and peace have kissed each other.
To bring true peace to any situation mercy and truth must be coupled with right doing.
For a Jew in Yeshua’s time truth, mercy, righteousness and peace were all defined by Torah.
Psa 119:142 Thy righteousness is an everlasting righteousness, and Thy law (Torah) is the truth.);
Psa 117:2 For His merciful kindness is great toward us: and the truth of the LORD endures forever. Praise ye the LORD.
Psa 119:165 Great peace have they which love thy law (Torah): and nothing shall cause them to stumble.
Pro 16:7 When a man's ways please the LORD, he makes even his enemies to be at peace with him.
Isa 32:17 And the work of righteousness (justice or righteous acts) shall be peace; and the effect of righteousness (justice or righteous acts) quietness (peace) and safety forever.
Isa 54:13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children.
Zec 8:16 These are the things that ye shall do; Speak ye every man the truth to his neighbor; execute the judgment of truth and peace in your gates:
The people listening to Yeshua would have understood a peacemaker to be an upright person who knew and followed Torah. He/she would be one who based his decisions and action on the judgments of HaShem contained in Torah. He/she would be one who married mercy with justice helped others understand the judgments of HaShem.
Mal 2:6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.This was a promise to Levi but would also apply to any peacemaker.This also describes Yeshua. Although as he said, he did not come to bring peace, I believe he knew turning people back to Torah would cause problems for many who did not want to be submitted to HaShem’s instructions.
He also said those who followed his leading would have peace- his peace which obviously was not without conflict. Yeshua tells us in John 12:27 that the peace he gives is not the peace the world gives but that we should not be troubled or afraid. Yeshua was called the son of HaShem and those who patterned their life after him would also qualify as son or children of HaShem.
Phl 2:15 …that ye may be harmless and simple, irreproachable sons (or children) of God in the midst of a crooked and perverted generation; among whom ye appear as lights in the world,
So that is my take on the verses you put forth.
You would know a 'son'...for he keeps his Father's Word.
You cut a deal with the Father....the Son will honor it.
Cut a deal with the Son....the Father will honor it.
Of one mind and heart.....as if the same blood flows in the veins.
We know the Prayer.....Our Father who art in heaven.....
You declare yourself a child of God as you make that pronouncement.
Heaven hears it....so too the devil.
I believe the peace of heaven is guarded.
Not all enter in.
If you do so....it is because you belong there.
The peace will be kept.....the sons and even the servants.....carry swords.
(as I martial artist and knifemaker, I can hope)
Humm ? The letter of the Law verses the Spirit of the Law. Eileen you present a reality where I shall never be a child of God under the letter of the Law , so now what do I do? Is there a chance under the Spirit of the Law?
Please explain in what way have I presented a reality where you shall never be a child of HaShem? Can you explain what this concept of 'letter of Torah verses spirit of Torah' is? Where is it found in Scripture or the Apostolic writings? Where did this idea come from?
I don't know Eileen , I kind of just threw it out there . The research that you have presented was needed and it is very insightful. The part about, "A true peacemaker must do what is right according to HaShem.", could be considered a major clue to answering the origional OP questions because Lord Jesus/Yeshua was talking to Jewish folks and you are quoting from the Torah. And, that which is written in the Torah is the Law. The letter of the Law makes the Law an absolute and the Spirit of the Law makes the Law a guideline with room for error because of, "Forgive them Father for they know not what they do." And if one admits to their sins and they ask for forgiveness, then their sins will be forgiven. I think that it has something to do with coming under the Law of Grace which was a gift to the followers of Yeshua as their Christ. The Torah, at least I do not think so, does not contain the concept of, "The Spirit of the Law." The Law of the torah is considered an absolute and one who is a "peacemaker" is one who is an example of following the Law and one who preaches the Law because only through the Law can one experience peace as a child of HaShem. From there only a Jewish person who follows the Law could ever be a "peacemaker". Because I am not Jewish and I do not follow the Law of the Torah, I and others like me can never be true "peacemakers" or ever be considered a child of HaShem.
So in all honesty , I guess that the OP and this topic was an attempt by me to hunt a loophole because without a loophole it is not possible for me to ever be a true peacemaker or ever be considered a child of God by Heaven/HaShem.
Matthew 5:9 "Blessed are the peacemakers, for they shall be called the sons (children) of God"
Guys, I have been wrestling with this scripture for several years now and I would consider input from you all helpful, no matter what that input might be.
What does this scripture mean to you, if anything? And if it does mean something, then "What is the why and how of it?" I am having trouble understanding how anyone could possibly be a peacemaker in today'world. Everything in today's world is just way too fragmented. And if these peacemakers are going to be called the "sons (children) of God," then "What !?" How could that be possible? Debate is welcome and some "topic drift" is also welcome. Anybody?
It seems strange that today a peacemaker or peacekeeper is often pictured as someone with a weapon. They are an enforcer of peace by threatening violence to others for not keeping it.
Peace however, is not merely the absence of war.....it comes from the inner person as a condition of the heart. Putting on a Christ-like personality, we imitate the master by preaching a message of peace. Love for one's enemies is the only way to achieve this.
A true peacemaker to me is someone who literally "makes" or actively "sues" for peace with those around him. The only way to do that is to refuse to participate in violence of any sort....to put down our weapons and make peace with our fellow humans. We could all do this is we just made the decision never to hate anyone for any reason, ever again.
The collective sum of mankind could implement this if they just wanted to.
We are just conditioned to respond to evil with more evil....and we wonder why we can never achieve the peace we want.
I see the afterlife as a sharing of what you are.
Your thoughts, your feelings, your dreams.....
What if the next guy is NOT peaceful of mind....and wants to 'bother' you?
draw your sword?
Matthew 5:9 "Blessed are the peacemakers, for they shall be called the sons (children) of God"
Guys, I have been wrestling with this scripture for several years now and I would consider input from you all helpful, no matter what that input might be.
What does this scripture mean to you, if anything? And if it does mean something, then "What is the why and how of it?" I am having trouble understanding how anyone could possibly be a peacemaker in today'world. Everything in today's world is just way too fragmented. And if these peacemakers are going to be called the "sons (children) of God," then "What !?" How could that be possible? Debate is welcome and some "topic drift" is also welcome. Anybody?
I do not believe in an afterlife the way you obviously do.
Just a different idea. Why would anyone want to be "meek" if the meek inherit the earth. Everyone else wants to inherit heaven. It would be really sad if everyone heads off to heaven and leaves the meek behind because they inherited the earth.
Just a different idea. Why would anyone want to be "meek" if the meek inherit the earth. Everyone else wants to inherit heaven. It would be really sad if everyone heads off to heaven and leaves the meek behind because they inherited the earth.
Waiting for you to elaborate further......I have stayed tuned....but no one is playing the music yet.My take on Genesis is quite different than yours.
I've been posting that song and dance for several years here at the forum....
but I grew up with it.
The first time I read Genesis, I was only a boy.
But the story line played to my spirit quite differently than it does in congregation.
it will come around again as you hang about these postings....
stay tuned.
The Psalms ties peace together with doing good and not doing bad, and a reverential fear of Jehovah.
Turn away from what is bad and do what is good;
Seek peace and pursue it.
- Ps 34:14
The son-ship is available to all mankind if they do this. For some it is immediate as they are born again with a heavenly hope. For others it will be when we return to being perfect humans like Adam, Eve, and Jesus all were. Both Adam and Jesus were called sons of God. (Luke 3:38)
doing good and being titled Good are two different things. And Jesus was drawing a contrast between him and his Father, that the good teachings originated from his Father.Do not call Me good.....no one is good but the Father.
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