exchemist
Veteran Member
1) The fact that we do not have a complete explanation for the origin of life is not evidence that Goddidit. It just means we don't yet know the mechanism, i.e. the status of this question is exactly the same as of the many other currently unanswered questions in science."Unevidenced"? Really? Since when have information-rich regulatory systems and patterns ever been observed to begin, undirected, by themselves? Scientific testing always reveals an intelligent source.
Even SETI and related programs look for intelligence that way!
Yes, there's no test for invisible life in this, or any another, realm. Since not being being able to test for -- and falsify -- something is a restriction science imposes on itself....maybe the accepted method should change.
And how does a "Goddidit" explanation, "close down all further enquiry"? (It sounds like you're just repeating what you've heard.)
One of the greatest scientists of all time, Isaac Newton, always attributed to God as the Source for what he discovered....how did that inhibit him? Huh? Or Galileo, Boyle, or Kepler?
If anything, it gave them added reason for closer examination: to search for a purpose behind their discoveries!
2) I agree entirely it is logical that a creationist should argue that the scientific method should change. Changing the basis of the scientific method is the only way to get science to consider supernatural hypotheses. But since excluding such notions is absolutely at the core of the scientific approach to understanding the world, it is not ever going to happen.
3) It is obvious that Goddidit closes down scientific enquiry, if you think about it honestly. Let us say you observe some phenomenon in nature that science does not yet understand. You can presume a natural explanation can one day be found, and set about researching it. Or you can say, aha we don't understand this so God must have done it. If you do the latter, your motive for researching the phenomenon has gone, because you have your explanation already. This is exactly how mediaeval and earlier people rationalised things in nature they could not understand. They were "acts of God", end of story.
The whole approach of natural science, when it got going at the end of the Renaissance, was to throw that attitude in the bin and start from the a priori conviction that a natural explanation could be found, if man looked hard enough, for long enough. That attitude has been brilliantly successful and is what motivates science to this day.
4) Of course Newton, and many scientists, were and are religious believers. As I am constantly pointing out to people of an atheist persuasion, there is nothing in science that prohibits religious belief. (Not that it matters, but I am in fact a vigorous defender of the place of religion in the lives of scientific people.) But there is a huge difference between the methodological naturalism implicit in the scientific method and the worldview of philosophical materialism, a.k.a. physicalism, a.k.a. metaphysical naturalism.
Science demands only the former, not the latter. I think this is perhaps the key distinction that creationists (including IDers) fail to recognise.
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