Salam
This thread will be making the case on:
(1) The day of judgment should not be interpreted the way it is by Bahai faith but rather it is something else entirely (and I will explain what that is through a series of post)
(2) The Bahai interpretation of day of judgment when keeping in mind enough verses of Quran on this subject is impossible.
Now before I get to proving 2, I'm going to try to prove 1. 1 seems similar, but is slightly different. After going into enough proofs for 1. I will have have explained and shown a lot of concepts, and that I will inshallah prove 2.
@TransmutingSoul
Well, let's get this show on the road.
إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ
Surat Taa-Haa : 15 سورة طه : ١٥
Indeed the Hour is bound to come: I will have it hidden, so that every soul may be rewarded for its endeavour.
This is said to Musa (a). Musa (a) would be a day of judgment manifestation thingy but God tells Musa (a) who shows miracles, and signs, and is a bright proof himself, and is bringing a day of God, but this is telling him the hour is hidden so that every soul will be recompensed for what it strives for.
I will use this verse to start off, that day of judgment and what it is, also explains why signs of God and guidance of God doesn't take the appearance of forcing everyone to faith and belief, as argued by some atheist philosophers in the "argument from hiddenness".
This explanation is needed to solve the problem of evil as well (since problem of evil encompasses the hidden argument and complains about it but with additional things, you can't solve it without solving this problem).
Day of judgment is a very important concept in Quran, not only to warn, but explain how truth can be forced to everyone and everyone could've always been guided. By what the world is as is, and why it's coming to an end, and why day of judgment is the last day.
This is just to get started. Will be adding more verses and explain context of them and be showing evidence to prove 1, then move on to prove 2.
This thread will be making the case on:
(1) The day of judgment should not be interpreted the way it is by Bahai faith but rather it is something else entirely (and I will explain what that is through a series of post)
(2) The Bahai interpretation of day of judgment when keeping in mind enough verses of Quran on this subject is impossible.
Now before I get to proving 2, I'm going to try to prove 1. 1 seems similar, but is slightly different. After going into enough proofs for 1. I will have have explained and shown a lot of concepts, and that I will inshallah prove 2.
@TransmutingSoul
Well, let's get this show on the road.
إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ
Surat Taa-Haa : 15 سورة طه : ١٥
Indeed the Hour is bound to come: I will have it hidden, so that every soul may be rewarded for its endeavour.
This is said to Musa (a). Musa (a) would be a day of judgment manifestation thingy but God tells Musa (a) who shows miracles, and signs, and is a bright proof himself, and is bringing a day of God, but this is telling him the hour is hidden so that every soul will be recompensed for what it strives for.
I will use this verse to start off, that day of judgment and what it is, also explains why signs of God and guidance of God doesn't take the appearance of forcing everyone to faith and belief, as argued by some atheist philosophers in the "argument from hiddenness".
This explanation is needed to solve the problem of evil as well (since problem of evil encompasses the hidden argument and complains about it but with additional things, you can't solve it without solving this problem).
Day of judgment is a very important concept in Quran, not only to warn, but explain how truth can be forced to everyone and everyone could've always been guided. By what the world is as is, and why it's coming to an end, and why day of judgment is the last day.
This is just to get started. Will be adding more verses and explain context of them and be showing evidence to prove 1, then move on to prove 2.