Peace be on everyone.
Ahmadiyya Muslims condones such misunderstandings.
Holy Quran, Aal-e-`Imran Chapter 3 : Verse 91
"Surely, those who disbelieve after they have believed and then increase in disbelief, their repentance shall not be accepted, and these are they who have gone astray."
Al-Nisa' Chapter 4 : Verse 138
"
Those who believe, then disbelieve,
then again believe, then disbelieve, and then increase in disbelief, Allah will never forgive them nor will He guide them to the way."
Al-Ma'idah Chapter 5 : Verse 55
O ye who believe! whoso among you turns back from his religion, then let it be known that in his stead Allah will soon bring a people whom He will love and who will love Him, and who will be kind and humble towards believers, hard and firm against disbelievers. They will strive in the cause of Allah and will not fear the reproach of a faultfinder. That is Allahs grace; He bestows it upon whomsoever He pleases; and Allah is Bountiful, All- Knowing.
alislam.org/quran
Details by Fourth Ahmadiyya Muslim Khalifah (ra)
"".........It is difficult to assess whether the concept of coercion in Islam had its birth on Islamic soil or was the child of the orientalists imagination and was later on transferred to the lap of Islam. Having examined this in the light of Islamic history, I honestly believe that the idea first took root in the Islamic world itself and that it is wrong of us to blame the orientalists for having initiated it. They picked it up from the Muslims: before the orientalists were even born, the idea seems to have been present in medieval Islamic thought. It originated in the late Umayyad dynasty. Throughout the Abbaside period, the idea continued to flourish and was further strengthened because the Abbaside sovereigns wanted to use force not only against the enemies of Islam but also against their own people. A license for this was not infrequently sought from Muslim scholars under their influence. The concept has therefore arisen from the conduct and policies of the post-Khalifat-i-Rashida1 Muslim governments of Baghdad..............................To conclude, apostasy is the clear repudiation of a faith by a person who formerly held it. Doctrinal differences, however grave, cannot be deemed to be apostasy. The Punishment for Apostasy lies in the hand of God Almighty, against whom the offence has been committed. Apostasy which is not aggravated by some other crime is not punishable in this world. This is the teaching of God. This was the teaching of the Holy Prophetsa. This is the view confirmed by Hanafi jurists,26 Fateh al-Kadeer27 Chalpi,28 Hafiz ibn Qayyim, Ibrahim Nakhai, Sufyan Thauri and many others. The Maududian claim of consensus, concerning the tradition they hold to be true, is a mere fiction.""
Source:
Murder in the Name of Allah, Chapter 7, Punishment for Apostasy - By Fourth Ahmadiyya Khalifah (ra) of Promised Messiah, the Mahdi (a.s.)
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