metis
aged ecumenical anthropologist
I agree with much of all you said above, but the problem, I have is two-fold. One is an approach that I prefer that's similar to "blame the sin, not the sinner". IOW, not to label the entire denomination as being heretical versus instead focusing on areas whereas they do disagree.With all due respect, this is a distinction without a difference.
Whilst it is true that those who have never assented to the Catholic faith cannot be formal heretics, it doesn't change the reality that many key Protestant doctrines are materially heretical. (Which you acknowledge). Word games aside, a sect that teaches heretical things is by that fact a heretical sect. Of course, I agree that since most Protestants have never been in communion with the Church, bludgeoning them with cries of heresy is a pointless, self-righteous exercise.
That said, I don't think there's any obligation to facilitate our wayward 'brothers and sisters'. Once the Church presents the faith the onus is on those to whom it is presented to either accept or reject it. The Church is the ark of salvation and leaning on its edge in no way helps the drowning. Essentially, I don't see what is gained by endless 'dialogue' with those resolutely outside of the faith.
The second area is that when we cover Catholic "dogma", if we put these into a historical context, things are much more complicated. To illustrate what I mean by that, let me use the example of the "Mystery of the Trinity".
Even though there is the Nicene Creed said at mass that would seemingly that this was sort of a slam-dunk decision, the opposite very much was true. There was no agreement in the first centuries of the church on what exactly was the specific relationship between Jesus and God since there were many different ideas that we being put forth. Hitchcock does a masterful job, imo, in his book "History of the Catholic Church" on showing these divisions and how a less-than-comfortable consensus eventually was rendered centuries later.
So, we look at the Trinitarian teaching today and say that any disagreement from that is a "heresy", but the reality is that such disagreements were commonplace in the first centuries of the Church. Yes, the Church did right, imo, on making a decision on what it thought was correct to try and prevent the Church from slipping into the loosey-gooseyness of "anything goes".
I don't know if I'm coming across clear or not, but I do appreciate and respect your comments but my take is maybe a bit different for the reasons above. Contrary to the beleive of many (I'm not implying you), the Church is hardly monolithic, and many people do disagree with some specific teachings, but that doesn't necessarily make them heretical. Where there needs to be much more uniformity, otoh, is with what the Church teaches. I personally knew of a couple of priests that personally had some "reservations" on a couple of teachings, but when they teach they cannot teach what they personally may believe because that's not their role.
Gotta go, and don't have a chance to proof-read this, so I hope I make some sense. .