At issue is whether or not this constitutes a false counterposition ...How can we then claim that evolution is more likely/reasonable than a theistic alternative?
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At issue is whether or not this constitutes a false counterposition ...How can we then claim that evolution is more likely/reasonable than a theistic alternative?
Or continents.While we may know the mechanism that drives mutation, natural selection and so on... we can never 'prove' that "God" has/hasn't got an invisible finger nudging molecules around.
Or continents.
While we may know the mechanism that drives mutation, natural selection and so on... we can never 'prove' that "God" has/hasn't got an invisible finger nudging molecules around.
Answer the question posed in the opening post or pollute elsewhere ...Just as we can never 'prove' that my car isn't really being pulled by an invisible magical liopleurodon.
Answer the question posed in the opening post or pollute elsewhere ...
No, I completely agree that it was irrelevant. Now, yet again, answer the question posed in the opening post or pollute elsewhere.You must not have understood my point because it does relate to the opening post.
No, I completely agree that it was irrelevant. Now, yet again, answer the question posed in the opening post or pollute elsewhere.
Here, let me make it easier for you.
While we may not be able to 'prove' what caused the advent of bipedalism, there are perfectly reasonable natural causes that can adequately explain it without having to posit some imaginary magical being, just as the internal combustion engine adequately explains why my car moves without positing an invisible magical liopleurodon.
Radiation, inefficient DNA repair/replication, mutagentic chemicals, maybe even free-radicals could have caused the advent of the mutations associated with bipedalism in the individual, natural selection could have caused the advent of bipedalism within the population.What caused the advent of bipedalism?
There isn't one; science cannot detect the supernatural, nor is it appropriate to try. If you want to believe that every mutation is chosen by God, go for it. However, be aware that:Sounds good to me. What test(s) might we run to distinguish between "just lucky" and an act of intervention?
Or coins. Maybe God decides while each one is in the air whether it should come down heads or tails. It just so happens that He chooses heads about 50% of the time, exactly as though it were random chance. That kind of God begins to look an awful lot like random chance. And randomness looks to me a lot like non-existence.Or continents.
Or coins. Maybe God decides while each one is in the air whether it should come down heads or tails. It just so happens that He chooses heads about 50% of the time, exactly as though it were random chance. That kind of God begins to look an awful lot like random chance. And randomness looks to me a lot like non-existence.
Sorry, I didn't understand you.But, if God used what you're calling random chance to bring about existence, would that not mean that in his absence you would just call whatever other mechanism that existed random chance?
Respectfully, I am very much aware of these things and have been for many, many years.However, be aware that: ...
Sounds good to me. What test(s) might we run to distinguish between "just lucky" and an act of intervention?