NO ONE read the first verses of Genesis and thought it referred to single-celled organisms billions of years ago, and a billion years ago the sin of sex came to living things...
No one, that is, until scientists had studied the cosmos...and religious apologists found themselves and their sacred texts getting left behind by real knowledge...
. . . You appear to know as little about science as you do the Bible. That creates a real dilemma for anything I should like to say about science, the Bible, or the relationship between the two.
I suggest you read Karl Popper's,
The Logic of Scientific Discovery. Or any of a dozen of his other works on the history and development of the scientific method.
The first scientists were biblical mystics. Isaac Newton, the father of modern science, said he discovered the theory of gravity studying Solomon's temple. Newton wrote more pages of biblical theology, over a million words in his own handwriting, then he wrote science. At the end of his magnum opus, the
Principia, he said that nothing in it, rose to the scientific brilliance of God's great science book, the Bible.
Copernicus said he came to the theory of heliocentrism from the ancient myths of the sun god who, as god, must be central to all other bodies.
Popper literally said that myth is the original form of science, and that you must start with myth, as the theory generation mechanism, that leads to experimentation.
The scientist and friend of Albert Einstein, John Wheeler, asked what quantum physics teaches us that wasn't already hypothesized by the Christian mystic Bishop Berkeley.
The Oxford philosopher Bryan Magee said that Kant's entire philosophy, which Einstein said was the very foundation of his own (Einstein's) science, appears to have been little more than an attempt by Kant to say what the world would have to be like for what his Christianity told him it was:
Now it is as if he then said to himself: "How can these things be so? What can be the nature of time and space and material objects if they obtain only in the world of human beings? Could it be, given that they characterize only the world of experience and nothing else, that they are characteristics, or preconditions, of experience, and nothing else?" In other words, Kant's philosophy is a fully worked out analysis of what needs to be the case for what he believed [his Christian teaching] already to be true.
Bryan Magee, Confessions of a Philosopher, p.249,250.
John