F0uad
Well-Known Member
"Your claim directly contradicts the companions and Mohammed's(saws) own words.. seems a bit strange.. "
Apparently some of those companions didn't allow Prophet Muhammad even a pen to write His Will.
Hadith of the pen and paper - Wikipedia, the free encyclopedia
It appears in this instance at least the Companions present contradicted their own Prophet.
Damn

Do me a favour and read the page also verse 5:3 refutes your whole claim that there is a new religion after Islam.
Sunni view:
Sunni Muslims refer to this episode as the "Event of Thursday". It is generally seen as a minor event and a test by Muhammad of his "Companions". The Companions are considered to have chosen to do the right thing and passed the test, having remained free from criticism by Muhammad for the rest of the days he remained with them. Further Sunni's say it was not a matter of disobedience but rather it was Umar’s Ijtihad in that situation.[5] This period (from Thursday to Monday) during which Muhammad remained with the Companions after this incident was also not utilized to make a will - which, Sunnis argue, confirms that it was not an important document to be written but rather a simple test to know whether the Ummah is aware of the message of the Qur'an. The following passage is cited as evidence: "This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion." (5:3).
Some other arguments Sunnis use to support their view include:[6]
- If Muhammad had been ordered by God to write down something, then no one could have prevented him from this- not even Umar. This goes by the Muslim reasoning that God’s message cannot be silenced or withheld by the antagonism of anyone. However, the fact that Muhammad did not end up writing something down (neither then nor during the future days) only proves that the thing which was supposed to be written was already known to the Sahaba and Muhammad was aware of this, so he did not take the matter any further.
- The accusation that Umar prevented Muhammad from writing down what he willed due to Umar’s fear that it would contain orders of obedience to Ali, is nothing more than an unproven assumption and conjecture driven by ones predetermined feelings towards Umar.
- The obvious, visible and immediate interpretation of Umar’s behavior is that he acted solely out of concern for the health and condition of Muhammad (as he saw most fit) due to his love and concern for Muhammad, by not having Muhammad burden himself during his present predicament of ill health. Likewise, other Sahaba who were present followed the same opinion as Umar.
- The Sahaba differed even among themselves in their reaction to the request of Muhammad for a pen and paper i.e. they were not united in their opposition to Muhammad writing something down during his illness. Some Sahaba opposed Muhammad’s request, while others agreed with it. Therefore, there was no conspiracy (on behalf of the Sahaba) to “deny” Ali his “right” to succeed Muhammad. Instead, the Sahaba were acting upon their own sincere assessments of the situation of Muhammad.
- Muhammad's condition improved for a time after this incidence and had it been important he would have had it written down then.
from Ibn Abbas that he said: Thursday, and what about Thursday? Then tears began to flow until I saw them on his cheeks as it they were the strings of pearls. He (the narrator) said that Allah's Messenger (may peace be upon him) said: Bring me a shoulder blade and ink-pot (or tablet and inkpot), so that I write for you a document (by following which) you would never go astray. They said: Allah's Messenger (may peace upon him) is in the state of unconsciousness."
Sunnis tend to view this as Sahih and have included it in Sahih Muslim.
Now i am not sure why you went from one subject to the other it seems to me that you are despread to make any case about anything.
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