F0uad
Well-Known Member
:sarcastic Are you saying that Mohammed(saws) himself and the companions miss-interpreted the verses? The tasfeer and Hadiths come directly from them not a guy who lived in 1800's. Where in the Quran does it say that there will be a new religion or revelation to ''destroy'' the differences/sects?My Response: No, part of Baha'i Scriptures corrects the misinterpretations of Quran by those Moslems who made the sects. Also, part of the Baha'i Scriptures came to judge between sects of Islam. Something that was promised in Quran, and you seem to ignore again!
I did check the verses and i couldn't find them as i have stated before your only argument is Islam has sects and branches therefore a new revelation has to comeMy Response: Numbering is irrelevant, so stop making excuses. You can find the verses anyways.
Which one is the right one? can even moslems agree which one? I would say none of them is as perfect as the original Arabic. But out of translations, Rodwell is much better than others, because it is not effected much by those who created sects and are biased. Anyways, you can always check the Arabic, so stop making excuses please![]()

Can you stop repeating yourself over and over your giving me a headache, i said yes we will face God this doesn't mean we have to see him in a form.My Response: Then you ignore meeting with Lord that was promised in Quran. I had asked you before, how would meeting with God would happen in your understanding, when God is invisible, you were unable to respond. For us it happend as a new revelation, with clear proofs.
Islam leaders were the ones that made the sects, and interpretaed Quran base on their own limited understanding. Quran says, those who make sects, are selfish. So, I don't know how you can trust them?
Lol! Only the Bahai scriptures are right according you but the ones that are used in the Bahai scriptures were passed down by muslims.My response: Then you are ignoring the verses of Quran which says, none knows it's interpretation except God, and on the Day it's interpretation shall come.
Yes, in some cases they asked, and Muhammad explained the ones that he was allowed. Moreover, there is no proof that the Hadithes are infallible, except the ones that Baha'i Scriptures confirms them. Only Quran is infallible! You cannot rely on hadithes.
I don't belief that is accepted by ''Sunnis'' please give me the full reference and the chain of narration.But do you accept this Hadith? ::
We read this verse in the Qur’an: “Lo! Ye are they, who are called to expend for the Cause of God: and some of you are niggards (stingy) but whoso is niggardly shall be niggard only to his own loss, for God is the rich and ye are the poor: and if ye turn back, he will change you for another people, and they shall not be your like!” (Muhammad – 47:40)
Muhammad was asked who were the people He referred to as “another people”, who were to replace the Arabs? One of His famous followers, Salman Farsi, a Persian, was sitting near Him. Muhammad patted the legs of Salman and said: “He and his people” and He continued: “By the True One, in Whose hands is My life, if the Faith of God should be suspended in the Pleiades, surely men from Persia shall reach it.” (This tradition is accepted by Sunnis and Shiites and is included by Nasafi in his book, Vol 4, page 169, as well as by Muhammad Farid Vajdi, in his book, third edition, page 676)
What you make no sense at all. Your trying to dodge my argument by throwing more and more at me of different subjects. The Day Of Resurrection is when this live stops and we all go to heaven or hell so you deny Abdhullah or whatever its spelled as messenger/prophet then?My response: You keep ignoring my previous comment that Muhammad was the seal of the prophets and Messenges till the Day of Resurrection.
If you think the meeting with lord has not come yet, then you failed to recognize Him when He did come. Simple as that!
If the Day of Resurrection happened and the Day of Judgement how come i am still on earth typing this and not in Hell or Heaven... Please try to be reasonable.