kerriscott
Member
Given that we're here to engage in debate, and given that to be constructive such debate should be rational, it's my view that its helpful if we make it clear - sometimes - exactly what we mean by certain terms. Thus, we can perhaps avoid some misunderstanding if we are using the same term or word in different ways.I don't see the point of arguing about dictionaries so I won't
Several points here.O9A can't redefine the term Satanism because the term was there before they were around
In the two Anton Long essays Toward Understanding Satanism and in The Geryne of Satan, there's a fairly comprehensive analysis of the meaning, historical use, and etymology, of the words satanism and satan.
It's clear from the essay Toward Understanding Satanism that the O9A hasn't redefined the term satanism, but rather is using it in accord with the definitions given in the authoritative source, and the definitive record, of the English language (the complete, printed, Oxford English Dictionary), and that it is the CoS, the ToS, and other latter-day satanists, who have attempted to redefine it by removing from it the following standard attributes of Satanism, of the diabolical, and of the Satanic:
(a) practising or disposed to practise evil;
(b) actually or potentially harmful, destructive, disastrous, or pernicious; baleful;
(c) malicious; mischievous, sly;
(d) bad in moral character, disposition;
(e) hard, difficult, misleading, deadly, amoral.
Thus the Order of Nine Angles incite, propagate, and encourage what is "hard, difficult, actually or potentially harmful, destructive, disastrous, or pernicious, baleful", as in culling, insight roles, terrorism, criminality, political/religious extremism, code of kindred honor, and physical ordeals, such as living alone in the wilderness for around three months.
The O9A is also "mischievous, sly, bad in moral character, disposition" via its Labyrinthos Mythologicus, its dark arts such as 'sinister cloaking', and its definition of mundanes.
As for 'evil', the standard definition is: (1) To harm or injure; to ill-treat. (2) Bad, wicked. (3) Doing or tending to do harm; hurtful, mischievous, misleading. (4) Offensive, disagreeable; troublesome. (5) Hard, difficult, deadly.
The O9A certainly is and has been "offensive, disagreeable troublesome" and "mischievous, misleading", as in inciting/encouraging/propagating terrorism, culling, political/religious extremism, as in the Labyrinthos Mythologicus, and as in having people slyly engage in insight roles and dupe people (seeing them as marks), all of which may or actually do "harm or injure, or ill-treat."
Now, if you compare what the Order of Nine Angles incite, propagate, and encourage, with the CoS, ToS, and most latter-day satanists, it should be fairly obvious who has attempted, and who is attempting, to redefine 'satanism' and terms such as 'evil'. For who else, other than the O9A and those inspired by the O9A, incite, propagate, and encourage what the O9A do in the name of satanism?
Of course, in riposte to this, some may well - as others have in the past - claim that there is no evidence (other than, for example, the life of Myatt) that O9A actually put into practice what they preach. Which claim - in relation to the definition of terms and what is being incited, propagated, and encouraged - is irrelevant, and irrelevant because such as claim is a good example of the fallacy of ignoratio elenchi.
Yes indeed. But the O9A claim that satanism involves far more than carnality, and egoism à la Ayn Rand.LaVey often referred to that as "Carnal Nature" but it's really just something that Satanists have been doing for as long as they've been around
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