Well, I wouldn't call Christian faith completely 'blind faith'. There is considerable evidence through the saints and miracles that something at least not understood by science is indeed involved with Christianity. I personally believe what matters is the quality of our hearts and minds and not our beliefs on difficult metaphysical questions. Although not a Christian, I'm pro-Christianity,
Well, I wouldn't call Christian faith completely 'blind faith'.
Nor would I. The question in the heart of this thread is;
In what sense can someone justify confidence to equate to evidence and in what court would that reasoning stand?
Here is what I started this thread with:
Many Christians will claim that faith is the same as trust. Furthermore, many claim a nonbeliever has faith in science or his car is parked where he left it. this seems very problematic to me given the definition we find for faith is found in
Hebrews 11:1; “Faith is the substance of things hoped for, the evidence of things unseen”. In other words, your confidence IS the evidence offered for things that cannot be seen. Something intangible as the "confidence" one has in something, is the “evidence” for believing invisible things. Evidence is defined as: "
the available body of facts or information indicating whether a belief or proposition is true or valid". In what sense can someone justify confidence to equate to evidence and in what court would that reasoning stand?
The first evidence you claim, "There is considerable evidence through the saints..." is just that, an unsupported claim. That is not evidence. I have the dictionary definition in the thread opener above; Evidence is defined as: "
the available body of facts or information indicating whether a belief or proposition is true or valid".
Are you thinking of the saints in Matthew where the Saints bodies that were resurrected? Let's look at this closely. (
50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.) There is some "gobblely-gook" going on here with these resurrected bodies. The graves were opened, the saints "arose". They (a corpuscular re-assemblage of dust in the dirt into resurrected bodies) wait in their dirt filled graves or inside their tombs for a day and a half. They remain there through sun up Saturday, all day and all night Saturday and then on Sunday AFTER Jesus' body is resurrected, they go to town to be seen. Picture that, all those saints milling about in their opened graves and tombs for a day and a half and no one notices. There's been an earthquake, rocks were uplifted, tons of soil displaced, and those Saints were pacing back and forth inside these open tombs and holes in the ground and nobody notices?
As a matter of fact there is complete silence about Jesus and his miracles, his birth, death, trial, resurrection, his ministry, his exorcisms, or his sayings. The historians of the 1st century are completely silent. This was one of the most well documented timeS of ancient history! Here is a short list of contemporary historians that SHOULD HAVE NOTICED JESUS AND HIS MIRACLES, LIKE THE EARTHQUAKE AWAKENING THE DEAD SAINTS:
Philo-Judaeus, Seneca, Pliny the Elder, Suetonius, Juvenal, Martial, Persius, Plutarch, Justus of Tiberius, Apollonius, Pliny the Younger, Tacitus,
Quintilian, Lucanus, Epictetus, Silius Italicus, Statius, Ptolemy, Hermogenes, Valerius Maximus, Arrian, Petronius, Dion Pruseus, Paterculus, Appian, Theon of Smyrna, Phlegon, Pompon Mela, Quintius Curtius, Lucian, Pausanias, Valerius Flaccus, Florus Lucius, Favorinus, Phaedrus, Damis, Aulus Gellius, Columella, Dio Chrysostom, Lysias, Appion of Alexandria, Philo of Alexanderia and MORE.