Is drinking alcohol permitted in Islam?
NO
The Prophet Muhammad (peace be upon him) said: “Allah has cursed Khamr (intoxicants – alcohol, wine etc.), the one who drinks it, the one who pours it for others, the one who sells it, the one who buys it, the one who makes it, the one who it is made for, the one who carries it, the one who it is carried to and the one who consumes the money from its sale.”
[Sunan Abu Dawud – Classed as Sahih by Shaykh al-Albaani]
Commentary:
Allah says (interpretation of the meaning):
“O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al-Ansaab, and Al-Azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan’s (Satan’s) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful” [Al-Maa’idah 5:90]
The Prophet (peace be upon him) said:
“Every intoxicant is Khamr, and every intoxicant is Haram (prohibited).” [Sahih Al-Bukhari and Muslim]
Alcohol leads to many harmful things, and deserves to be called “the mother of all evils” – as it was described by the Prophet (peace be upon him), who said: “Alcohol is the mother of all evils.” [Classed as Hasan by Shaykh al-Albaani in al-Silsilah al-Saheehah, 1854]
The curses surrounding Khamr (intoxicants – alcohol, wine etc.) mentioned in the above Hadith which we are discussing are 10 and the Prophet (sal Allahu alaihi wa sallam) listed them in the following order:
- He mentioned alcohol itself as a cursed creation of man as He (peace be upon him) said, “Allah has cursed alcohol”.
- Allah cursed the drinker of Alcohol. This also includes drugs in all its forms and varieties because the purpose is one: intoxication and causing failure to the functions of the brain. Whoever takes drugs, sells its pills and grass and other varieties is also cursed. Likewise the one who orders it, the one it is taken to, the trafficker, the distributor and the one who plans its distribution and the one who covers up for it and the rest of the drug ring are all cursed. This does not apply to prescribed medicines.
- Allah cursed the one who pours alcohol for others to drink whether it is guests or customers. This includes employees in reception centers, cafés, restaurants, bars, pubs and clubs.
- Allah cursed the seller. This is the person who owns the alcohol in this store, restaurant or club and sells it to others through the process of his business.
- The one who purchases alcohol is cursed. This is the person who buys alcohol for one reason or another, not necessarily for consumption: he may be restocking the shelves, buying it as a present or ‘doing his job’; all these people are cursed nonetheless.
- Allah has cursed the manufacturer. This includes every employee in the brewery or winery that produces alcohol in all its varieties whether from grapes, dates, whey or barley, whether it was light, lager, spirits or concentrated all of them are cursed.
- The ones who gets the alcohol made for him is also cursed, it may be a pre-order for an event, store, warehouse or household. Everyone involved in this arrangement is also cursed.
- Allah has also cursed the one who carries and transports alcohol. This includes international, national and local transportation from one country to another, one state to the other or from the brewery to the distributor. Included in this list are freight trucks, couriers and taxis that transport people or their alcohol or both.
- The one it is transported to. This is the person who is waiting for its arrival, he is also cursed.
- The one who consumes the money from its sale. This is the owner of the brewery or the bottle shop who sells it and profits from its sale. This can not only include individuals but entire companies and corporations. All their assets, employees and activities are cursed by Allah.
Dealing with Alcohol in all of its forms is one of the worst sins that a Muslim can commit, especially after they have heard of its prohibition and the curse it calls upon the drinker. If you consume alcohol and still pray, know that your prayer is not accepted for 40 days as the Messenger (sal Allahu alaihi wa sallam) informed us in a authentic Hadith related in the Sunan of Ibn Maajah, on the authority of Abdullah Ibn Umar (radi Allahu anhu):
“Whoever drinks alcohol and gets drunk Allah will not accept his prayer for 40 mornings. If he dies he will enter the hellfire and if he repents Allah will accept his repentance. If he returns to the sin, drinks and becomes drunk again, Allah will not accept his prayer for 40 days. If he dies he will enter the hellfire but if he repents Allah will accept his repentance. If he returns to the sin, drinks and becomes drunk again, Allah will not accept his prayer for 40 days. If he dies he will enter the hellfire but if he repents Allah will accept his repentance. If he returns to the sin again, (the 4th time) it is a promise of Allah that he will feed him from ‘Rad-ghat-til Khabaal’ on the Day of Judgment. They asked the Messenger of Allah (sal Allahu alaihi wa sallam), what is ‘Radghattil Khabaal’? He (sal Allahu alaihi wa sallam) said, “(it is) the extracted juice of the people of the hellfire.”
“Allah will not accept his prayer for 40 days” means that he will not be rewarded for them (his prayer), but he is still obliged to pray; in fact he is obliged to do all the prayers. If he forsakes prayer during this time, he will be committing one of the worst of major sins, one which some of the scholars said amounts to kufr, meaning disbelief.
According to another hadith found in Sahih Bukhari and Muslim, the Prophet (sal Allahu alaihi wa sallam) said,
“Whoever does not repent from drinking (Khamr – intoxicants) in this world will be deprived from it in the hereafter.” the drink of the hereafter does not make one get drunk and is unlike anything in this world.
So - bottom line - NO MUSLIMS CANNOT DRINK ALCOHOL. PERIOD.
Scimi