oldbadger
Skanky Old Mongrel!
It is a reasonable idea. Cephas was most displeased with the way that things were progressing, and he certainly didn't like Paul who offered no details about Jesus, his life or his actions. So the gospel that makes most sense being attributed to Cephas rings good bells with me..
Cephas and his involvement in Mark is a speculation based on Papias saying "Mark the companion of Peter" organised the thoughts and statements of Peter into kind of a book, but in that there is no indication he is referring to this Gospel according to Mark. None whatsoever. There is no indication that the Gospel of Mark was collected or written by a person called Mark. Papias's statement is completely cloven to the Gospel, it is a random statement that people worked to associate with the Gospel of Mark. Thus, this is not a very good association and what he says of these books are quite wrong which seems like he never meant to address these books. If he did, he got a lot of things wrong.
No. Those Temple officers never said a word about their incompetence, probably never knew about any gospels,even.Anyway, the naked runner has been thought of an attempt to fulfil the idea of the strong man who will flee naked in the book of Amos. Anyway, lets say this happened in the year 32 or 33, and Mark was written in or around 60 or later, as per your sentence I presume you have a belief at this time, the soldiers story of the garden episode remained as a source for the author of Mark! Anything is a possibility I suppose.
The only person who had that incident burned in to his mind was the author of Mark.
That makes sense to me.