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Cremation isn't explicitly banned or mentioned as far as I'm aware in the Bible.Why is cremation so frowned upon in Abrahamic tradition? So far the only explanation I've heard has to do with the body having a proper place of rest, but if that's the case what's wrong with just burying the ashes?
But my wife claims that since I've been polluting the air all my life, why should I stop after I die?I can't speak for non-Jewish religions, but for us, there has always been a strong notion that the body is deserving of great respect because it represents artistry of God, which is further sanctified (since, after all, everything is ultimately artistry of God) by being the vessel of the soul, which is created in the image of God and is powered by a spark of divine energy.
Added to this, there is the poetic image of God creating human beings out of earth, which thus, in the view of our tradition, makes it entirely appropriate that the body, once the soul has departed, be returned to the earth from which it poetically may be said to have arisen.
At the same time, our tradition has not looked well upon cremation, probably originally because it was a common practice among idolatrous peoples in ancient times, then for various reasons having to do with the idea of resurrection (originally it was conceived of as a physical resurrection, rather than the eternality of the soul, which is what most Jews have believed for the past millennium or two). It has a decided stigma in the tradition of lack of respect for the deceased.
good answer, very agreed with youIn Islam cremation is forbidden. Burial as fast as possible is considered a way to honor the dead in Islam. There are other rituals, but that's another story.
Are Baha'is an offshoot of any particular religious faith arthra? On whose teachings or what foundation is your religion based? I have to admit to knowing little about the teachings of your faith.Jay said:"God does not require a single molecule of us to resurrect us"
It might be interesting to see how many of us actually believe in physical resurrection... Baha'is don't believe in it.
I am not sure if this is dealing with Cremation. - can someone tell me
Jer 34:5 But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.
seems that the WORD BURNING is a Hebrew word Meaning..
Hebrew 4955 משׂרפה
miśrâphâh / mis-raw-faw'
From H8313; combustion, that is, cremation (of a corpse), or calcination (of lime): - burning.
To assume that burning a body to ashes is in some way disrespectful is to forget those who died and were consumed by animals or who drowned and were eaten by sea creatures or who died in house fires or bushfires....or any number of ways that meant the body was not preserved for a burial.
God told Adam he would return to the dust. Cremation just accelerates the process. God does not require a single molecule of us to resurrect us...that is a re-creation of the entire person. He remembers everything about us including the number of hairs on our head.
There is no Biblical reason why a body cannot be cremated.
When we say we traditionally prohibit cremation and other ways of disposing of the body that are seen as disrespectful, we only mean when such things are deliberately chosen by the deceased or the relatives of the deceased. Not accidents or cases of murder and subsequent marring of the body, or anything of that sort.
We also mostly no longer believe in a physical resurrection, FWIW.
When I see vast cemeteries that have older sections that are not well tended...that to me is more disrespectful to the deceased.
In Islam cremation is forbidden. Burial as fast as possible is considered a way to honor the dead in Islam. There are other rituals, but that's another story.
You are so right. Islam prohibits cremation and even just abusing the body of the dead Muslims.
But Muslims have no Religious teachings that command them to respect the Body of Non Muslims.