sojourner said:
OK. I agree with that, insofar as such does not hinder one from approaching God.
Baerly - Now your putting conditions upon how you will accept the word of God. I would be very coreful about that. Ever heard of Naaman (2Kings 5)?
-It's a misunderstanding that people can come to God in any way they wish.I know this seems harsh, but it is according to the word of God. Take for instance worship, many think as long as they dress up and go to a building and worship in their own way, it will be accepted by God. But the bible says to worship according to spirit and truth (John 4:24). If a person does not worship in the right attitude (Spirit) and according to truth (the New Testamnet law of God), God will not accept their worship (Rom. 10:1-3).
Question: Did God accept the worship of Caine? NO (1John 3:12)
Question: Did God accept the worship of Nabab and Abihu? NO (Lev.10:1-3)
Question: Would God have accepted the worship of Simon if he had not repented and prayed for forgiveness? (Acts 8:13-24)? NO
I am reminded of what (2Chron.7:14) says - If my people ,which are called by my name,shall humble themselves,and pray,and seek my face,and turn from their wicked ways ; THEN will I hear from heaven,and will forgive their sin and will heal their land.
Notice all the conditions in the above verse? The forgiveness of God is conditional. We must meet the requirements (stipulations) God sets,or we will not be forgiven. I find SIX qualifications in the above verse. How many do you see? How many can we omit and still be forgiven? I do understand this is an O.T.verse,but the same principles are found in the New Testament Law. He that doeth righteousness is righteous (1John 3:7). He that doeth truth cometh to the light (John 3:21) (1John 1:7-9). What Jesus is saying is, if you refuse to meet my requirements, then you are refusing salvation (Luke 7:30) (Acts 13:46) (John 12:48) (1John 1:6).
So according to the scripturers we just looked at,WHO is it that hinders us from coming to God? Is it not the one who refuses truth? Is it not the one who is to full of pride to do what Jesus asks them to do? Isn't it ourselves? The truth is ever before us each day and according to (2Tim.3:14-17) even a child can understand it. Why can't we? Maybe we do not like the message (2Thess.2:10-12). Maybe we have been deceived (2Thess.2:3).
I am reminded of (Titus 1:15) which says -Unto the pure, all things are pure,but unto them that are defiled and unbelieving is nothing pure,BUT EVEN THEIR MINDS AND CONSCIENCE IS DEFILED. They profess to know God,but in works they deny him, being abominable,and disobedient,and unto every good work reprobate (2;1) BUT speak thou the things which become SOUND DOCTRINE.
Jesus is telling us to get it right. Do his commandments (John 14:15,21 ; 10,14). So it is not I that is placing CONDITIONS upon the follower of Christ.
Sojourner -Let me ask you a couple of questions: Suppose an "unbeliever" suddenly believed and desired baptism. Suppose the only water available to that person was contained in a half-pint water bottle. Would God reject the pouring of that water on that person's head as true baptism?
Baerly - It is written, He that believeth and is Baptized will be saved (Mark 16:16). We learn in (1Peter 3:21) that water baptism saves. We are given the example as to HOW to PROPERLY baptize an individual in (Acts 8:38,39). And remember that Jesus said he that rejecteth me and receiveth not my words, hath one that judgeth him;THE WORD THAT I HAVE SPOKEN, the same shall judge him in the last day.
Now we know God cannot tell a lie (Titus 1:2). So God will judge us according to our deeds (2Cor,5:10). If a person is not baptized according to the above verses, you tell me using the word of God and not your emotions, will the person be someone who obeyed the will of God? (Heb.5:8,9) (Acts 10:34,35).
WE can only be saved by truth (John 17:17). It is only in truth that one can be saved. When one changes the New Testament Will of Jesus, What does (Galation 1:6-9) say? If we change (or PERVERT) the gospel, it is no longer a gospel which has the powere to save. Think about Naaman in (2Kings 5). Would Naaman have been cleansed of leprosy if he had only poured a bottle of water over his head? Notice Naaman got glad after he got mad and decided he was going to go get in that ole muddy Jordan river,I WONDER WHY?
Sojourner -Further suppose that the person had no water available at all, at the point of conversion. Then suppose that a huge cactus suddenly fell over on the person, effecting that person's death. Would God condemn that person for not being "properly immersed" in water?
Baerly I refer you to the above verses. What about all the time of this persons life up to this point? It sounds like this person has refused to obey God to this point in his life.Whose fault is that? (2Tim.3;15)
Sojourner -Where do the Biblical concepts of love, forbearance and mercy come into play here?
Baerly -
*Love -When Jesus made the world and sent his son to die.(John 3:16),then by grace gave us a law to serve him by. He told us to do some things and not to do others (Titus 2:11,12).
*Forbearance- When he did not destroy us a soon a we sinned (Rom 3:23). We were innocent till then (Ezexiel 18:20).
*Mercy - When God continues to allow us time to repent and come to him (John 6:44,45). When he washses our sins away when we are baptized like he said (Acts 8:38,39), for the reason he said, for the remission of sins (Acts 2:38 ; 22:16), to be baptized into Christ, (Gal.3:27), to be saved (1Peter 3:21), to be Christians, no more and no less (Acts 11:26) (Acts 4:12), When he gave us a LAW to obey so we would know what he wants us to do to please him (Heb.8:8-13) (Gal.6:1,2) (James 1:25).
in love Baerly
No, it's not a misunderstanding. Everyone (even you) approaches God in his or her own way. You're fooling yourself if you think they don't. That's an imperitive of our free will. Love does not coerce -- God does not coerce.
You assert in the next sentence that your position is based upon "the Word of God." I maintain that it's the Word of God as
you interpret it. I (and others) interpret that Word differently. Is Christ not the Word of God? Can the forbearance, the mercy, the love of Christ be found in the sort of "zero-tolerance" condemnation you propose? I don't think so. How can you say of me (or of anyone else, for that matter) that we don't worship in spirit and in truth? How is "our" worship any worse than "your worship? What critierion are you using to make that determination? One based upon your understanding? What about my understanding? What about someone else's?
I do not accept that the verses you cite are in any way meant to be taken as examples for how we, in this time and place, should understand God's relationship with us. We can get a pretty good idea of how the ancient Hebrews understood
their relationship with God, and we can use that knowledge to inform our own understanding of our own relationship with God -- but the relationships are different from each other. We aren't ancient Hebrews -- we're modern Americans. That changes the playing field.
How can you say that the forgiveness of God is conditional? Forgiveness comes out of love, which is clearly unconditional.
In what way can I tell you, using the Word of God, that baptism is that formulaic and picayune? The love of Christ is broader, and deeper, and higher than that. How can one approach the Word of God and
not bring one's
whole self (including one's emotions?) Approaching the Word of God is not merely (or primarily) a matter of the intellect, but must include the heart, as well. The scripture is full of God having pity, taking compassion, acting with love. These are all matters of the heart, are they not?
We can only be saved by truth? I thought we could only be saved by the grace of God. What an odd concept!
When we turn toward God, does God remember our past sins? That's not the Biblical example. God says that God will not remember our sins any more. God is not a grudge-holder. Furthermore, the issue of sin no longer matters. Sin is
our initiative, but life and forgiveness and grace and salvation are God's initiative...and God has already taken that initiative. If we turn to God, we accept that grace that is offered. In what way does this fictitious grudge of God enter into that dynamic?