I believe that the impact of the Baha'i Revelation is not measured in numbers. I believe the spiritual principles represent the contribution of the Baha'i Faith in a changing evolving world. The biggest influence is that in the Baha'i teachings the concept of the universal in the spiritual evolution of humanity and that universal standards of civilization including an evolving universal language. The following principles have become the standard for humanity today.
https://www.google.com/search?q=12+principles+of+the+baha'i+faith&oq=principles+of+the+Baha'i+Faith&aqs=chrome.2.0l3.14861j1j8&sourceid=chrome&ie=UTF-8
Unity
- The oneness of God.
- The oneness of humanity.
- The oneness of religion.
- Religion as a school.
- Equality of women and men.
- Harmony of religion and science.
- Universal compulsory education.
- Universal auxiliary language.
The spiritual law of the elimination of slavery of all kinds..
Bahá'í Faith and slavery - Wikipedia
Bahá’u’lláh formally abolished the practice of slavery among Baha’is in the
Kitab-i-Aqdas (ca. 1873). The English translation of the relevant section is as follows:
It is forbidden you to trade in slaves, be they men or women. It is not for him who is himself a servant to buy another of God's servants, and this hath been prohibited in His Holy Tablet. Thus, by His mercy, hath the commandment been recorded by the Pen of justice. Let no man exalt himself above another; all are but bondslaves before the Lord, and all exemplify the truth that there is none other God but Him. He, verily, is the All-Wise, Whose wisdom encompasseth all things.
Bahá’u’lláh, The Kitab-i-Aqdas, p. 45)[1]
In his letter to Queen Victoria, written to her between 1868 and 1872, Bahá’u’lláh had singled out the action of the British government in using its power to stamp out the world trade in slaves for particular commendation.
We have been informed that thou hast forbidden the trading in slaves, both men and women. This, verily, is what God hath enjoined in this wondrous Revelation. God hath, truly, destined a reward for thee, because of this.
(Bahá’u’lláh, The Proclamation of Bahá’u’lláh, p. 30)[2]
In 1844, when the Báb declared his mission, slavery was still
very widespread. When the Báb went on the
Hajj pilgrimage in 1844, he was accompanied by
Quddús and an Ethiopian slave.
[3] The family the Báb was born into possessed several slaves: one was his first tutor, and the subject of a eulogy penned by his young pupil/master in later years, crediting him as having raised him and praises him.
[4] The Báb was martyred in 1850, at which time he had not abrogated or changed the laws of Islam that permitted and regulated the practice. Slavery was not finally abolished in Iran until 1929.
[note 1][5] For comparison though slavery had been abolished in the British Empire as late as 1833,
[note 2] it remained legal in the United States until 1863.
[note 3]
The individual ancient religions bound by their cultures of the past lack unifying principles for the future of humanity.
In my search for a belief system the only alternative I have found is form of humanism belief systems.In my search