Michael Rawlings
New Member
By Michael Rawlings (February 4, 2009)
Years of experience have shown me that most atheists are more obtuse than a pile of bricks. They are either breezily unaware of their metaphysical biases or unwilling to objectively separate themselves from them long enough to engage in a reasonably calm and courteous discussion about the tenets of their religion: namely, abiogenesis and evolution. While the historical presupposition for science is not a methodological naturalism wherein philosophical naturalism serves minimally as a regulative principle, most of today’s practicing scientists insist that origins must be inferred without any consideration given to the possibility of an intelligent agent of causation and design. The range of scientific inquiry is inordinately curtailed accordingly. Though any rational evaluation of the empirical data might recommend them, potentialities outside the boundaries of this range of inquiry are flatly dismissed. Hence, should one reject the guesswork of an arbitrarily imposed apriority that conflates agency and process, one is said to reject science itself, as if the fanatics of scientism owned the means of science.
Abiogenesis: The Unholy Grail of Atheism
Years of experience have shown me that most atheists are more obtuse than a pile of bricks. They are either breezily unaware of their metaphysical biases or unwilling to objectively separate themselves from them long enough to engage in a reasonably calm and courteous discussion about the tenets of their religion: namely, abiogenesis and evolution. While the historical presupposition for science is not a methodological naturalism wherein philosophical naturalism serves minimally as a regulative principle, most of today’s practicing scientists insist that origins must be inferred without any consideration given to the possibility of an intelligent agent of causation and design. The range of scientific inquiry is inordinately curtailed accordingly. Though any rational evaluation of the empirical data might recommend them, potentialities outside the boundaries of this range of inquiry are flatly dismissed. Hence, should one reject the guesswork of an arbitrarily imposed apriority that conflates agency and process, one is said to reject science itself, as if the fanatics of scientism owned the means of science.
Abiogenesis: The Unholy Grail of Atheism