I have a question about the practice of giving morphine to the dying as part of hospice or comfort care, from a spiritual perspective. If one views death not as an end, but a transition of consciousness beyond physical death to the next 'life', wouldn't taking a narcotic as you shed this current body be clouding the mind and potentially missing valuable lessons about life? We can say that about living life itself on a daily basis, from one day to the next as well, that being 'doped up' removes or disconnects you from fully experience life in the moment. Would it make sense to be 'doped up' as you die then, if in fact there is a continuation of consciousness beyond the current physical form? Might there not be something important to realize at the moment of death, that being on drugs might cloud and deprive you of?
I'm a former hospice medical director for about ten years. Our mission is serve as midwives in death, to hopefully make inevitable death as pleasant as possible. It is only in this sense that we see death as a transition, not in a religious or afterlife sense. This mean, besides comfort care, when possible, having the patient comfortable, at home in bed and surrounded by loved ones when the timer comes.
Morphine is used for two conditions - pain and respiratory distress. Outside of the hospice setting, morphine is contraindicated in respiratory distress, as it not only relieves the sense of suffocation, it also diminishes the ability to breath, and can lead to death. In hospice, this is acceptable as long as the dose of the medication was not higher than necessary to bring comfort. That must be the goal, not euthanasia. If death is the intent, it's euthanasia and possibly murder, but if comfort is the goal and death ensues, it is called a second effect.
If you've got a patient gurgling and sputtering from a throat or esophageal carcinoma that makes normal swallowing impossible, and the only thing keeping him from drowning in his own secretions is that gag reflex, providing comfort care in the form of morphine might (probably will) lead to death - the second effect, which is never the goal, but is acceptable if it is the result of a therapy that eased suffering. Once again, the unethical and illegal part is giving more morphine after the distress has been adequately treated. That would have to be given to end life.
And we don't withhold care for religious reasons unless they are the patient's reasons. We would occasionally run into people that preferred suffering at death. Like mother Teresa (the worst possible choice for somebody running hospices), they may believe that suffering is the kiss of Christ: She said, "There is something beautiful in seeing the poor accept their lot, to suffer it like Christ's Passion. The world gains much from their suffering." and "You are suffering like Christ on the cross. So Jesus must be kissing you
." Often they feel unready for heaven, perhaps because of life they think may earn them hellfire if they aren't purged and purified in this transition.
But to answer your question, I don't see value in withholding treatment on the possibility that it will make the afterlife better (I can't imagine why an experience at death would be called a lesson if permanent unconsciousness follows death).
I think that your post is a good illustration of the harm that religion can do. You're advocating extreme cruelty and you probably don't even realize it "Maybe we shouldn't try to ease the pain of the dying?" Give your head a shake.
Agreed. The Mother Teresa thing is a glaring example of that. It might not be widely known that she withheld adequate palliation from dying patients. It's not clear if her motivation was religious (likely), or she was influenced by the church that received the bulk of the money donated to her charities to ease the suffering of the dying poor. I blame the church for both of these - withholding care because of perverse beliefs, and defrauding donors. I'm imagining that as a secular humanist in hospice, her values would be the same as ours were, and the care similar given how much money she was given to support proper hospices, which patients never saw or benefitted from. I see her as a spiritual genius made worse and essentially negated by a church affiliation. Her patients did get a cot, a roof, and food, but they were needlessly allowed to live in squalor and needlessly allowed to suffer while dying.
Who the hell is trying to impose personal religious belief to remove comfort in death?
I mentioned the patient might be doing that, a request we respect. But it also might be the pastor or family that is advocating for the removal of comfort care. This is a problem, especially if one has power of attorney.