No kidnapping means no people to sell as forced labor means no slavery.
No kidnapping would mean no kidnapping, not no slavery. if you wanted a slave, you didn't need to go kidnap one yourself. You could buy one, perhaps from a neighbor, or from professional slavers. They might be kidnappers, but you aren't.
Besides, kidnapping seems pretty commonplace in the scriptures - you know, spoils of war and all of that. Look at Deuteronomy 21, which explains the proper treatment of captives: "
When you go out to war against your enemies and the Lord your God delivers them into your hand, and you take them captive ..."
Numbers 30 tells us,
"All their cities in the places where they lived, and all their encampments, they burned with fire, and took all the spoil and all the plunder, both of man and of beast. Then they brought the captives and the plunder and the spoil to Moses, and to Eleazar the priest, and to the congregation of the people of Israel, at the camp on the plains of Moab by the Jordan at Jericho"
That sounds like kidnapping to me.
And carrying away any individual against their will was kidnapping which was strictly proscribed in ancient Israel under pain of death.
Do you suppose that the soldiers that captured and removed the people in the scriptures above were executed for it, perhaps by Moses or Eleazar? I don't.
The reality of life then wasn't the sanitized vision you offer, where nobody is kidnapped and nobody is enslaved. It still isn't now. I think that that is generally understood by all except those with a reason to not understand it.
All your assertions betray your particular mindset, your presumptions as to what you feel slavery to be, the way you imagine these were dealt with as well as what you feel slaves were thought of as by their society.
And you don't think that this applies to you?
You offer a sanitized version of slavery that removes the slavery - ."your presumptions as to what you feel slavery to be." You continue to ignore actual slavery, which is not voluntary servitude. It is the treatment of human beings as property against their wills, stripping them of their freedom and dignity, stealing their labor, physically and psychologically abusing them, and selling off their families if the slaver so chooses. That's slavery, and that is what is not forbidden in the Christian Bible, which many here have identified for you as a major moral failing.
I've mentioned elsewhere that if one wants to understand the Bible, one needs to go to an unbeliever for an unwashed evaluation. You, a true believer, simply cannot allow the fact to stand that the god you worship and consider absolutely good would ban eating shellfish and mixing fabrics, but not owning people. I have no such need. I don't have any incentive to sanitize the scriptures and restore its god's reputation, so it's easy for me to tell you that the scriptures failed on this one.
This moral failure by modern standards is best understood as snapshot in time in man's moral development, when such ideas as forbidding slavery were in their infancy, and that no god had any hand in that, especially not a god that we are told is and always has been morally perfect. We simply don't find evidence of this god or its perfect, absolute, timeless moral code. This chapter in man's moral evolution has his fingerprints all over it.
The fundamental message of the Bible is the sanctification of God's name, Jehovah, along with the vindication of his sovereignty.
Disagree. The fundamental message of the Bible is to submit and obey. That's what we see over and over. God has commanded you, Disobedience is rebellion and punished with suffering. Obedience is rewarded with everlasting ecstasy. You must repent. The rest is just trimming. Sure, love one another and help the needy, but that won't save you from the everlasting flame. Only obedience and submission to the perceived will of God can do that.
One of the commonest criticisms of atheists by the faithful is that we are in rebellion against God so that we can live sinful lives in defiance of God's law. We are chastised for substituting our own wills for that which the Bible orders, often being told that we are trying to be gods ourselves. Our ordinary, peaceful, well-meaning lives of working to provide for our families and make our communities and the world a slightly better place is described in terms of defiance. That gives you a pretty good idea of what they see the central message of Christianity to be.
Have you seen how scripture depicts unbelief and unbelievers? It's pretty unflattering. We're grouped in there with adulterers and whoremongers for the crime of unbelief. None of us is to be trusted, none of us does good ever.
Accordingly, consider your fatuous claims dismissed.
I assume that you will dismiss not just unsupported claims, but also compelling arguments whenever they contradict your faith-based beliefs. You didn't arrive at those positions via reason applied to evidence, and you can't be budged from them by it. Typically, a faith-based confirmation bias is created to protect the believer from reality that contradicts his faith-based belief. Consider how you are handling the issue of biblical slavery. You've decided by faith that it didn't occur, and nothing can move you from that.
Ask yourself, if you are mistaken about slavery, what could any of us provide to convince you of it? If you are honest, you will recognize that nothing can do that, because even incontrovertable evidence wouldn't be believed by you, like the creationists who keep telling us that they have never seen any evidence in support of evolution - that the whole theory is based on assumption and supposition. Are they blind? No. They're looking through a faith-based confirmation bias, which is why it's also pointless bringing such people more than just what is believed.
For that reason, the reason and evidence based thinker making an existential claim has no burden of proof with a faith-based thinker, since convincing another person requires that they decide what is true about the world using reason applied to evidence, and make a good faith effort to understand the argument presented. If that's not how you decide what is true, there is no value in making the argument, and therefore no duty to do so.
I provided you my opinion about the life of Jesus as described in the gospels. That is sufficient. I don't believe that the supernatural events ascribed to Jesus actually occurred, making that material mythological. I called it that, you challenged me on the claim, I merely repeated it, and you dismissed the claim for lack of an attendant evidence or argument. I'm good with that.
This is not to say that all of your thinking is faith-based and immune to reason and evidence, or that such an approach can never be successful with you - just where you believe by faith. What's your position on anthropogenic global warming? If you accept that it is a real thing, you probably came to that position applying reason to evidence. If we have a difference of opinion about the facts, we have a way to resolve it - dialectic, or the cooperative effort of people to determine what is true by tracing back to their point of departure and trying to identify why they went in different direction with the possibility that one will see a mistake in his own reasoning and correct it.
Or perhaps they parted ways because of different values rather than different facts - perhaps a discussion about abortion - in which case, they might not agree on matters, but they can probably agree that if they held the value that the other holds, they might come to the same conclusion.
But if you see anthropogenic global warming as a Chinese hoax or a scam by Al Gore to make money, you almost certainly came to that position by faith and by ignoring a lot of evidence, so it is pretty pointless to start providing data on sea level, temperature trends, CO2 ppm counts, extreme weather severity and frequency trends, etc.. As I said before, it's not how such people came to their present positions, and it won't budge them from it. If one asks you to prove your point, you won't be able to, and not for lack of evidence that would convince a critical thinker. If I were to mention in passing that the earth is facing significant threats from anthropogenic global warming, and a climate denier asked me to prove it, the sooner I realized the folly of trying, the better.