firedragon
Veteran Member
You see nothing supernatural about Mark 1:10-13? Mark 1:30-34; Mark 1:39-42? Mark 2:10-12? Mark3:3-5?
'And so on all the way through, not forgetting the risen Jesus?
Maybe you should try and understand a simple sentence rather than jumping into conclusions. Harry Potter has a lot of stories of people doing magic, but it is not a "miraculous book".
So when I say I dont think there is anything miraculous about the book Harry Potter, that does not mean there is no magic inside the story. Chill.
'And so on all the way through, not forgetting the risen Jesus?
What risen Jesus? Which verse are you referring to?
It is not a mythicist argument.
It is.
That has nothing to do with the dating of Mark, which is what we're discussing ─ or had you forgotten?
You missed the point, and of course you cannot answer this. If you try, you may understand the point that was made. I will cut and paste again so that you could.
Also you have missed to note that Josephus quotes James the brother of Jesus as the fellow who's brother Jesus was called the Messiah. Scholars dont negate this part as a forgery. So in advance you are saying that Josephus has contradicting accounts of the same person in two different books being the same man. If you are making him out to be so inaccurate and contradicting, why trust him at all? Why have you put your trust on Josephus just to date Mark?
Josephus wrote wars in the year 78 if I am not mistaken. This is 45 to 50 years after Jesus. One huge issue you should be considering is, did Josephus also get it absolutely wrong? Why does he contradict himself with two different accounts of this same character Jesus, once as brother of James, the Messiah, and then as a madman who was prophesying the war in the year 66, not 33? A man who was tortured but he kept his mouth shut, then the Romans released him "because he was a mad man" and then he dies because some stone hit his head. But then, Josephus accounts for I think more than 10 messiah characters and all of them killed by the romans for sedition. But this man Jesus he calls the messiah as called by people is sent Scott free, once he is brother of James, the messiah, another time he is son of ananias, once he is a handy man, and all other messiahs are killed, only this messiah is let loose "just because he was a mere prophesying about the destruction of Jerusalem". Do you think people will call him the messiah for that only? Nope. This is absurd.
Read Josephus. All the people he quotes as Messiahs etc were rebels, revolutionaries, criminals who Rome killed for sedition.
This is the problem with hell bent mythicists. They miss the historical method, though they boast it.
Anyway, it could be true that Mark was written later. If you are looking at possibilities, there could be many many possibilities.
When do you think Josephus places James, the brother of Jesus? Have you thought about it?