Hi One_Answer,
For the sake of discussion, what if I granted you that the Quran was a great collection of the wisdom and morals and ethics people knew as of 1400 years ago.
For example, we now know that slavery is morally reprehensible. But it was okay in all the Abrahamic scripture. So should the "perfect, final, unalterable word of God" allow slavery just because it was the custom of the day? I don't think so. If you say that, I think you're insulting your own definition of Allah.
Why didn't Allah see fit to add a few new ideas into his perfect book?
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defend net neutrality - "without love in the game, insanity's king"
The first thing we must know that Islam didnt create slavery. Slavery was already there. But why Islam didnt stop slavery? Or did it?
Why slavery in such time? There are many reasons
1-* Both*financial and*social security. * When their country or tribe lost the war, they also lost most or all of their money as war booty.* Being out of money and food, it becomes necessary for an individual to find the means for basic survival in life.* Living as a slave would provide this.
2-* Protection from hostile individuals. * Even under the Islamic rule, you can still find hostile individuals who violate the Law and take matters into their own hands.* An enemy family can be sometime in danger if they don't have a "protector".
3-* Widows, Orphans, and the extremely poor*of the*enemy side need the financial and social protection from a Master.* Back then, there were no governments with good social system that protects everyone.* Slavery back then was that social system in special cases.
There are probably more points I can add, but I think these are sufficient enough
First of all let us look at a scenario where stopping slavery was done. It was done by Abraham Linclon. But did that solve the problem? I dont think because there was still hate between both sides. Liclon didnt deal with the problem; he dealt with the result of the problem. But I am not discrediting what he did at all.
The problem I was referring to was racism which resulted in slavery. What is he Islamic stand of racism?
First thing I want to say about the subject is that racism was the first sin committed when satan refused to bow to Adam ( or in front of him)when Allah ordered him to. It wasnt the story of Eve telling Adam to eat from the tree.
Second, 49:13 O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.
Also The Prophet Muhammad (peace be upon him), during his Last Sermon in Minâ, said: O people! Your Lord is one Lord, and you all share the same father. There is no preference for Arabs over non-Arabs, nor for non-Arabs over Arabs. Neither is their preference forwhite people*over*black people, nor for black people over white people. Preference is only through righteousness. Then he said: Have I conveyed the message? and the people declared that he had. [Musnad Ahmad*(22391)]
Now let us look to how Islam dealt with the problem.
First, considering the treatment they were receiving, how did Islam approach this subject?
4:36 Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful.
76:5-9
5 Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kafur, 6 A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance].7 They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread.8And they give food in spite of love for it to the needy, the orphan, and the captive,9[Saying], "We feed you only for the countenance of Allah . We wish not from you reward or gratitude.
Islam brought about a transformation in the situation. It taught that the slave was the brother of the master and that he had rights as well. The prophet commanded: They are your brothers and relatives! Let each one provide for the brother under him with the food that he himself eats and with the clothes that he himself wears. Place not upon them any task that is overbearing for them. If you do assign them a difficult task, you must help them in its execution. (Bukhari, Muslim)
Al-Bukhari reported that Abu Dharr and Bilal, the Abyssinian, both of whom were among the earliest Muslims, once quarreled and insulted each other. Carried away by his anger, Abu Dharr said to Bilal, "You son of a black woman!" Bilal complained about this to the Prophet (peace be on him), who turned to Abu Dharr, saying,*"Are you taunting him about his mother? There is still some influence of*jahiliyyah*in you!''*(Reported by al-Bukhari.)
(jahiliyyah means days of ignorance the arabs used to live)
Abu Dharr narrated that the Prophet (peace be on him) said to him,*"Look! You are no better than a white or black man unless you excel in the fear of Allah."
"Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him: I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah's Messenger (may peace be upon him) as saying:*He who beats a slave without cognizable offence of his or*slaps him, then expiation for it is that he should set him free.***(Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4079)"
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:*"When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke,he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share)*- (another narrator) Dawud said:" i. e. a morsel or two". 4097. **(Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4096)"
Second, Islam provided means and encouraged freeing slaves
9:60 Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah . And Allah is Knowing and Wise.
There are numerous sayings of the prophet which encourage the freeing of slaves. If anyone sets free a believing slave, each of his body parts will be set free from Hell so much so that it will be the hand for a hand, the leg for a right up to the sexual organ for the sexual organ. (Bukhari, Muslim)
In addition, setting a captive free was something muslims must do in some cases
4:92And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah . And Allah is ever Knowing and Wise.
58:3 And those who pronounce thihar from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allah is Acquainted with what you do.
5:89 Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
90: 10-13
10 And have shown him the two ways? 11 But he has not broken through the difficult pass.12 And what can make you know what is [breaking through] the difficult pass? 13 It is the freeing of a slave 14 Or feeding on a day of severe hunger 15An orphan of near relationship 16 Or a needy person in misery
So let us get the whole picture now.
Islam approach is first to direct people how they must treat their slaves. It is as if they were brothers. So there will be no harsh feeling towards each other. Second, Islam has made it clear that setting a slave free is among the good deeds and sometimes a must do. So muslims were basically going to slave markets and buying slaves so that they would set them free. Instant buying, and instant freeing. Fourth, Islam only took war captives when the enemy is taking war captives only.
So Islam dealt with the problem slowly and wisely. Besides, has Islam set the slaves free all at once it would have not been fair to the masters. At that time, slaves was an assets. It was normal. In addition, freeing them after such a horrible treatment was in place wouldnt be a good decision to take.
why don't you ever post the proof? instead of your opinion?
